(T. W. R. D.)
[1] That is by the Arahat, the title the Buddha always uses of himself. He does not call himself the Buddha, and his followers never address him as such.
[2] One very ancient commentary on the Path has been preserved in three places in the canon: Dīgha, ii. 305-307 and 311-313, Majjhima, iii. 251, and Samyutta, v. 8.
[3] Mahāli Suttanta; translated in Rhys Davids' Dialogues of the Buddha, vol. i. p. 201 (cf. p. 204).
[4] See Iti-vuttaka, p. 44; Samyutta, iii. 57.
[5] See Dīgha, ii. 28; Jāt. v. 48, ii. 80.
[6] Burnett, Early Greek Philosophy, p. 149.
[7] Katha Up. 2, 10; Bhag. Gītā, 2, 14; 9, 33.
[8] The Anatta-lakkhana Sutta (Vinaya, i. 13 = Samyutta, iii. 66 and iv. 34), translated in Vinaya Texts, i. 100-102.
[9] See article on "Buddhist Schools of Thought," by Rhys Davids, in the J.R.A.S. for 1892.