See Handbook of American Indians (Washington, 1907).
CADE, JOHN (d. 1450), commonly called Jack Cade, English rebel and leader of the rising of 1450, was probably an Irishman by birth, but the details of his early life are very scanty. He seems to have resided for a time in Sussex, to have fled from the country after committing a murder, and to have served in the French wars. Returning to England, he settled in Kent under the name of Aylmer and married a lady of good position. When the men of Kent rose in rebellion in May 1450, they were led by a man who took the name of Mortimer, and who has generally been regarded as identical with Cade. Mr James Gairdner, however, considers it probable that Cade did not take command of the rebels until after the skirmish at Sevenoaks on the 18th of June. At all events, it was Cade who led the insurgents from Blackheath to Southwark, and under him they made their way into London on the 3rd of July. A part of the populace was doubtless favourable to the rebels, but the opposing party gained strength when Cade and his men began to plunder. Having secured the execution of James Fiennes, Baron Say and Sele, and of William Crowmer, sheriff of Kent, Cade and his followers retired to Southwark, and on the 5th of July, after a fierce struggle on London Bridge, the citizens prevented them from re-entering the city. Cade then met the chancellor, John
Kemp, archbishop of York, and William of Wayneflete, bishop of Winchester, and terms of peace were arranged. Pardons were drawn up, that for the leaders being in the name of Mortimer. Cade, however, retained some of his men, and at this time, or a day or two earlier, broke open the prisons in Southwark and released the prisoners, many of whom joined his band. Having collected some booty, he went to Rochester, made a futile attempt to capture Queenborough castle, and then quarrelled with his followers over some plunder. On the 10th of July a proclamation was issued against him in the name of Cade, and a reward was offered for his apprehension. Escaping into Sussex he was captured at Heathfield on the 12th. During the scuffle he had been severely wounded, and on the day of his capture he died in the cart which was conveying him to London. The body was afterwards beheaded and quartered, and in 1451 Cade was attainted.
See Robert Fabyan, The New Chronicles of England and France, edited by H. Ellis (London, 1811); William of Worcester, Annales rerum Anglicarum, edited by J. Stevenson, (London, 1864); An English Chronicle of the Reigns of Richard II., Henry IV., Henry V. and Henry VI., edited by J.S. Davies (London, 1856); Historical Collections of a Citizen of London, edited by J. Gairdner (London, 1876); Three Fifteenth Century Chronicles, edited by J. Gairdner (London, 1880); J. Gairdner, Introduction to the Paston Letters (London, 1904); G. Kriehn, The English Rising of 1450 (Strassburg, 1892.)
CADENABBIA, a village of Lombardy, Italy, in the province of Como, about 15 m. N.N.E. by steamer from the town of Como. It is situated on the W. shore of the lake of Como, and owing to the great beauty of the scenery and of the vegetation, and its sheltered situation, is a favourite spring and autumn resort. The most famous of its villas is the Villa Carlotta, now the property of the duke of Saxe-Meiningen, which contains marble reliefs by Thorwaldsen, representing the triumph of Alexander, and statues by Canova.
CADENCE (through the Fr. from the Lat. cadentia, from cadere, to fall), a falling or sinking, especially as applied to rhythmical or musical sounds, as in the "fall" of the voice in speaking, the rhythm or measure of verses, song or dance. In music, the word is used of the closing chords of a musical phrase, which succeed one another in such a way as to produce, first an expectation or suspense, and then an impression of finality, indicating also the key strongly. "Cadenza," the Italian form of the same word, is used of a free flourish in a vocal or instrumental composition, introduced immediately before the close of a movement or at the end of the piece. The object is to display the performer's technique, or to prevent too abrupt a contrast between two movements. Cadenzas are usually left to the improvisation of the performer, but are sometimes written in full by the composer, or by some famous executant, as in the cadenza in Brahms's Violin Concerto, written by Joseph Joachim.
CADER IDRIS ("the Seat of Idris"), the second most imposing mountain in North Wales, standing in Merionethshire to the S. of Dolgelly, between the broad estuaries of the Mawddach and the Dovey. It is so called in memory of Idris Gawr, celebrated in the Triads as one of the three "Gwyn Serenyddion," or "Happy Astronomers," of Wales, who is traditionally supposed to have made his observations on this peak. Its loftiest point, known as Pen-y-gader, rises to the height of 2914 ft., and in clear weather commands a magnificent panorama of immense extent. The mountain is everywhere steep and rocky, especially on its southern side, which falls abruptly towards the Lake of Tal-y-llyn. Mention of Cader Idris and its legends is frequent in Welsh literature, old and modern.
CADET (through the Fr. from the Late Lat. capitettum, a diminutive of caput, head, through the Provençal form capdet), the head of an inferior branch of a family, a younger son; particularly a military term for an accepted candidate for a commission in the army or navy, who is undergoing training to become an officer. This latter use of the term arose in France, where it was applied to the younger sons of the noblesse who gained commissioned rank, not by serving in the ranks or by entering the écoles militaires, but by becoming attached to corps without pay but with certain privileges. "Cadet Corps," in the British service, are bodies of boys or youths organized, armed and trained on volunteer military lines. Derived from "cadet," through the Scots form "cadee," comes "caddie," a messenger-boy, and particularly one who carries clubs at golf, and also the slang word "cad," a vulgar, ill-bred person.
CADGER (a word of obscure origin possibly connected with "catch"), a hawker or pedlar, a carrier of farm produce to market. The word in this sense has fallen into disuse, and now is used for a beggar or loafer, one who gets his living in more or less questionable ways.
CADI (qāḍī), a judge in a maḥkama or Mahommedan ecclesiastical court, in which decisions are rendered on the basis of the canon law of Islam (sharī `a). It is a general duty, according to canon law, upon a Moslem community to judge legal disputes on this basis, and it is an individual duty upon the ruler of the community to appoint a cadi to act for the community. According to Shāfi`ite law, such a cadi must be a male, free, adult Moslem, intelligent, of unassailed character, able to see, hear and write, learned in the Koran, the traditions, the Agreement, the differences of the legal schools, acquainted with Arabic grammar and the exegesis of the Koran. He must not sit in a mosque, except under necessity, but in some open, accessible place. He must maintain a strictly impartial attitude of body and mind, accept no presents from the people of his district, and render judgment only when he is in a normal condition mentally and physically. He may not engage in any business. He shall ride to the place where he holds court, greeting the people on both sides. He shall visit the sick and those returned from a journey, and attend funerals. On some of these points the codes differ, and the whole is to be regarded as the ideal qualification, built up theoretically by the canonists.