The cock-of-the-wood is remarkable for his large size and dark plumage, with the breast metallic green. He is polygamous, and in spring mounts to the topmost bough of a tall tree, whence he challenges all comers by extraordinary sounds and gestures; while the hens, which are much smaller and mottled in colour, timidly abide below the result of the frequent duels, patiently submitting themselves to the victor. While this is going on it is the practice in many countries, though generally in defiance of the law, for the so-called sportsman stealthily to draw nigh, and with well-aimed gun to murder the principal performer in the scene. The hen makes an artless nest on the ground, and lays therein from seven to nine or even more eggs. The young are able to fly soon after they are hatched, and towards the end of summer and beginning of autumn, from feeding on the fruit and leaves of the bilberries and other similar plants, which form the undercovert of the forests, get into excellent condition and become good eating. With the first heavy falls of snow they betake themselves to the trees, and then, feeding on the pine-leaves, their flesh speedily acquires so strong a flavour of turpentine as to be distasteful to most palates. The usual method of pursuing this species on the continent of Europe is by encouraging a trained dog to range the forest and spring the birds, which then perch on the trees; while he is baying at the foot their attention is so much attracted by him that they permit the near approach of his master, who thus obtains a more or less easy shot. A considerable number, however, are also snared. Hybrids are very frequently produced between the capercally and the black grouse (T. tetrix), and the offspring has been described by some authors under the name of T. medius, as though a distinct species.
(A. N.)
[1] This is the spelling of the old law-books, as given by Pennant, the zoologist, who, on something more than mere report, first included this bird among the British fauna. The only one of the “Scots Acts,” however, in which the present writer has been able to ascertain that the bird is named is No. 30 of James VI. (1621), which was passed to protect “powties, partrikes, moore foulles, blakcoks, gray hennis, termigantis, quailzies, capercailzies,” &c.
[2] Not to be confounded with the bird so named previously by Prof. Nilsson, which is a hybrid.
CAPERN, EDWARD (1819-1894), English poet, was born at Tiverton, Devonshire, on the 21st of January 1819. From an early age he worked in a lace factory, but owing to failing eyesight he had to abandon this occupation in 1847 and he was in dire distress until he secured an appointment to be “the Rural Postman of Bideford,” by which name he is usually known. He occupied his leisure in writing occasional poetry which struck the popular fancy. Collected in a volume and published by subscription in 1856, it received the warm praise of the reviews and many distinguished people. Poems, by Edward Capern, was followed by Ballads and Songs (1858), The Devonshire Melodist (a collection of the author’s songs, some of them to his own music) and Wayside Warbles (1865), and resulted in a civil list pension being granted him by Lord Palmerston. He died on the 5th of June 1894.
CAPERNAUM (Καπερναούμ; probably, “the village of Naḥum”), an ancient city of Galilee. More than any other place, it was the home of Jesus after he began his mission; there he preached, called several of his disciples, and did many works, but without meeting with much response from the inhabitants, over whom he pronounced the heavy denunciation:—“And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell.” The site of the city has been a matter of much dispute,—one party, headed by Dr E. Robinson, maintaining an identification with Khan Minyeh at the north-west corner of the Sea of Galilee, and another, represented especially by Sir C.W. Wilson, supporting the claims of Tell Hum, midway between Khan Minyeh and the mouth of the Jordan. Khan Minyeh is beautifully situated in a “fertile plain formed by the retreat of the mountains about the middle of the western shore” of the Sea of Galilee. Its ruins are not very extensive, though they may have been despoiled for building the great Saracenic Khan from which they take their name. In the neighbourhood is a water-source, Ain et-Tābighah, an Arabic corruption of Heptapegon or Seven Springs (referred to by Josephus as being near Capernaum). Tell Hum lies about 3 m. north of Khan Minyeh, and its ruins, covering an area of “half a mile long by a quarter wide,” prove it to have been the site of no small town. It must be admitted that if it be not Capernaum it is impossible to say what ancient place it represents. But it is doubtful whether Tell Hūm can be considered as a corruption of Kefr Naḥum, the Semitic name which the Greek represents: and there is not here, as at Khan Minyeh, any spring that can be equated to the Heptapegon of Josephus. On the whole the probabilities of the two sites seem to balance, and it is practically impossible without further discoveries to decide between them. The sites of the neighbouring cities of Bethsaida and Chorazin are probably to be sought respectively at El-Bateiha, a grassy plain in the north-east corner of the lake, and at Kerazeh, 2 m. north of Tell Hum. According to the so-called Pseudo-Methodius there was a tradition that Antichrist would be born at Chorazin, educated at Bethsaida and rule at Capernaum—hence the curse of Jesus upon these cities.
On the site of Capernaum see especially W. Sanday in Journal of Theological Studies, vol. v. p. 42.