CARNEGIE, ANDREW (1837- ), American “captain of industry” and benefactor, was born in humble circumstances in Dunfermline, Scotland, on the 25th of November 1837. In 1848 his father, who had been a Chartist, emigrated to America, settling in Allegheny City, Pennsylvania. The raw Scots lad started work at an early age as a bobbin-boy in a cotton factory, and a few years later was engaged as a telegraph clerk and operator. His capacity was perceived by Mr T.A. Scott of the Pennsylvania railway, who employed him as a secretary; and in 1859, when Scott became vice-president of the company, he made Carnegie superintendent of the western division of the line. In this post he was responsible for several improvements in the service; and when the Civil War opened he accompanied Scott, then assistant secretary of war, to the front. The first sources of the enormous wealth he subsequently attained were his introduction of sleeping-cars for railways, and his purchase (1864) of Storey Farm on Oil Creek, where a large profit was secured from the oil-wells. But this was only a preliminary to the success attending his development of the iron and steel industries at Pittsburg. Foreseeing the extent to which the demand would grow in America for iron and steel, he started the Keystone Bridge works, built the Edgar Thomson steel-rail mill, bought out the rival Homestead steel works, and by 1888 had under his control an extensive plant served by tributary coal and iron fields, a railway 425 m. long, and a line of lake steamships. As years went by, the various Carnegie companies represented in this industry prospered to such an extent that in 1901, when they were incorporated in the United States Steel Corporation, a trust organized by Mr J. Pierpont Morgan, and Mr Carnegie himself retired from business, he was bought out at a figure equivalent to a capital of approximately £100,000,000.
From this time forward public attention was turned from the shrewd business capacity which had enabled him to accumulate such a fortune to the public-spirited way in which he devoted himself to utilizing it on philanthropic objects. His views on social subjects, and the responsibilities which great wealth involved, were already known in a book entitled Triumphant Democracy, published in 1886, and in his Gospel of Wealth (1900). He acquired Skibo Castle, in Sutherlandshire, Scotland, and made his home partly there and partly in New York; and he devoted his life to the work of providing the capital for purposes of public interest, and social and educational advancement. Among these the provision of public libraries in the United States and United Kingdom (and similarly in other English-speaking countries) was especially prominent, and “Carnegie libraries” gradually sprang up on all sides, his method being to build and equip, but only on condition that the local authority provided site and maintenance, and thus to secure local interest and responsibility. By the end of 1908 he had distributed over £10,000,000 for founding libraries alone. He gave £2,000,000 in 1901 to start the Carnegie Institute at Pittsburg, and the same amount (1902) to found the Carnegie Institution at Washington, and in both of these, and other, cases he added later to the original endowment. In Scotland he gave £2,000,000 in 1901 to establish a trust for providing funds for assisting education at the Scottish universities, a benefaction which resulted in his being elected lord rector of St Andrews University. He was a large benefactor of the Tuskegee Institute under Booker Washington for negro education. He also established large pension funds—in 1901 for his former employés at Homestead, and in 1905 for American college professors. His benefactions in the shape of buildings and endowments for education and research are too numerous for detailed enumeration, and are noted in this work under the headings of the various localities. But mention must also be made of his founding of Carnegie Hero Fund commissions, in America (1904) and in the United Kingdom (1908), for the recognition of deeds of heroism; his contribution of £500,000 in 1903 for the erection of a Temple of Peace at The Hague, and of £150,000 for a Pan-American Palace in Washington as a home for the International Bureau of American republics. In all his ideas he was dominated by an intense belief in the future and influence of the English-speaking people, in their democratic government and alliance for the purpose of peace and the abolition of war, and in the progress of education on unsectarian lines. He was a powerful supporter of the movement for spelling reform, as a means of promoting the spread of the English language. Mr Carnegie married in 1887 and had one daughter. Among other publications by him were An American Four-in-hand in Britain (1883), Round the World (1884), The Empire of Business (1902), a Life of James Watt (1905) and Problems of To-day (1908).
CARNEGIE, a borough of Allegheny county, Pennsylvania, U.S.A., 6 m. S.W. of Pittsburg. Pop. (1900) 7330 (1816 being foreign-born); (1910) 10,009. It is served by the Pittsburg, Cincinnati, Chicago & St Louis, the Pittsburg, Chartiers & Youghiogheny, and the Wabash Pittsburg Terminal railways, and the Pittsburg street railway. Carnegie is situated in the beautiful valley of Chartiers Creek, and is in one of the coal and natural gas districts of the state. In the borough are a Carnegie library and St Paul’s orphan asylum. Among the borough’s manufactures are steel, lead, glass, ploughs and enamel- and tin-ware. There are alkaline and lithia mineral springs here. In 1894 Carnegie, named in honour of Andrew Carnegie, was formed by the union of the boroughs Chartiers and Mansfield.
CARNELIAN, a red variety of chalcedony, much used as an ornamental stone, especially for seals. The old name was cornelian, said to have been given in reference either to the horny appearance of the stone (Lat. cornu, “horn”) or to its resemblance in colour to the berry of the cornel; but the original word was corrupted to carnelian, probably in allusion to its reddish colour (carneus, “flesh-coloured”). Some carnelian, however, is brown, yellow or even white. Certain kinds of brown and bright red chalcedony, much resembling carnelian, pass under the name of sard (q.v.). The Hebrew odem was probably a red stone, either carnelian, sard or jasper. All carnelian is translucent and is thus distinguished from jasper of similar colour, which is always opaque. The red colour of typical carnelian is due to the presence of ferric oxide. This is often developed artificially by exposure to sunshine, or to artificial heat, whereby any ferric hydrate in the stone becomes more or less dehydrated; or the stone is treated with a solution of an iron salt, like ferrous sulphate, and then heated, when ferric oxide is formed in the pores of the stone. An opaque white surface is sometimes produced artificially on a red carnelian: this is said to be done by coating the stone with carbonate of soda and then placing it on a red-hot iron; or by using a mixture of potash, white lead and certain vegetable juices, and heating it on charcoal. Inscriptions and figures in white on red carnelian (“burnt carnelian”) are well known from the East. Much carnelian comes from India, being mostly derived from agate-gravels, resulting from the disintegration of the Deccan traps, in the neighbourhood of Ratanpur, near Broach. A good deal of the carnelian now sold, however, is Brazilian agate, artificially stained. (See [Agate].)
CARNESECCHI, PIETRO (1508-1567), Italian humanist, was the son of a Florentine merchant, who under the patronage of the Medici, and especially of Giovanni de’ Medici as Pope Clement VII., rapidly rose to high office at the papal court. He came into touch with the new learning at the house of his maternal uncle, Cardinal Bernardo Dovizzi, in Rome. At the age of twenty-five he held several rich livings, had been notary and protonotary to the Curia, and was first secretary to the pope, in which capacity he conducted the correspondence with the nuncios (among them Pier Paolo Bergerio in Germany) and a host of other duties. By his conduct at the conference with Francis I. at Marseilles he won the favour of Catherine de’ Medici and other influential personages at the French court, who in later days befriended him. He made the acquaintance of the Spanish reformer Juan de Valdes at Rome, and got to know him as a theologian at Naples, being especially drawn to him through the appreciation expressed by Bernardino Ochino, and through their mutual friendship with the Lady Julia Gonzaga, whose spiritual adviser he became after the death of Valdes. He became a leading spirit in the literary and religious circle that gathered round Valdes in Naples, and that aimed at effecting from within the spiritual reformation of the church. Under Valdes’ influence he whole-heartedly accepted Luther’s doctrine of justification by faith, though he repudiated a policy of schism. When the movement of suppression began, Carnesecchi was implicated. For a time he found shelter with his friends in Paris, and from 1552 he was in Venice leading the party of reform in that city. In 1557 he was cited (for the second time) before the tribunal in Rome, but refused to appear. The death of Paul IV. and the accession of Pius IV. in 1559 made his position easier, and he came to live in Rome. With the accession of Pius V. (Michael Ghislieri) in 1565 the Inquisition renewed its activities with fiercer zeal than ever. Carnesecchi was in Venice when the news reached him, and betook himself to Florence, where, thinking himself safe, he was betrayed by Cosimo, the duke, who wished to curry favour with the pope. From July 1566 he lay in prison over a year. On the 21st of September 1567 sentence of degradation and death was passed on him and sixteen others, ambassadors from Florence vainly kneeling to the pope for some mitigation, and on the 1st of October he was publicly beheaded and then burned.