The original authority for the life of Luisa de Carvajal is La Vida y Virtudes de la Venerable Virgen Doña Luisa de Carvajal y Mendoza (Madrid, 1632), by the Licentiate Lorenzo Muñoz. It is founded on her own papers collected by her English confessor Michael Walpole. It is largely autobiographical, and contains some examples of her verse. The Vida y Virtudes is summarized by Southey in his Letters from Spain and Portugal (1808). A life was written by Lady Georgiana Fullerton (1873), in which much that is shocking to modern sentiment is concealed. See also Quatre Portraits de femmes, by La Comtesse R. de Courson (Paris, 1895). There are several references to Luisa de Carvajal in the Records of the English Province of the Society of Jesus, by Henry Foley (1877-1883).
(D. H.)
CARVER, JOHN (1575?-1621), one of the “Pilgrim Fathers,” first governor of the Plymouth colony in America, was born, probably in Nottinghamshire, England, about 1575. Owing to religious persecution at home he took refuge in Holland about 1607, and eventually became a deacon in the church at Leiden of which John Robinson was the pastor. In 1620 he emigrated to America in the “Mayflower,” and founded the Plymouth colony. Before leaving England he had probably been elected governor; after the signing of the famous “Compact” this election was confirmed; and on the 23rd of March 1620 (1621 N.S.) Carver was re-elected for the ensuing year. Early in April, however, he died from the effects of sunstroke.
CARVER, JONATHAN (c. 1725-1780), American traveller, was born probably in Canterbury, Connecticut. The date usually given for his birth, 1732, is now considered too late, since he was apparently married in 1746. In early life he followed the trade of a shoemaker and subsequently served with the provincial forces in the French and Indian wars. According to his “Journal” he conceived the idea, after the peace of 1763, of exploring Great Britain’s newly acquired territory in the north-west. He is said to have set out in 1766, journeyed westward by way of the Straits of Mackinac and the Fox and Wisconsin rivers to the Mississippi, viewed the Falls of St Anthony, lived for some time among the Indians, and received from them a grant of 100 sq. m. of territory between the Mississippi and St Croix rivers. Returning east in 1768 by way of the north shore of Lake Superior he proceeded in 1769 to England, where he presented a letter of introduction to Benjamin Franklin, and made vain efforts to interest the board of trade in his investigations. In 1778 there was published in London what purported to be his own narrative of his explorations under the title of Travels through the Interior Parts of North America in the Years 1766, 1767 and 1768. It had an immediate success, was translated into French, German and Dutch, and was long generally accepted as a truthful narrative of his travels and observations, and as one of the highest authorities on the manners, customs and language of the Indians of the northern Mississippi valley. Carver died in London on the 31st of January 1780, having married a second time in England although his first wife was still living in America.
Soon after his death a new edition of the Travels was brought out by the well-known Quaker physician and author, Dr John Coakley Lettsom (1744-1815), who “edited” the work and furnished a biographical introduction. Some doubt seems to have been early entertained as to the real authorship of the work, Oliver Wolcott in 1792 writing to Jedediah Morse, the geographer, that Carver was too unlettered to have written it, and that in his belief the book was the work of some literary hack. Careful investigation of Indian life and north-western history, notably by H.R. Schoolcraft in 1823, William H. Keating in his narrative of Major Long’s Expedition (1824), and Robert Greenhow in his History of Oregon (1844), showed a remarkable similarity between the Travels and the accounts of several French authorities, but these criticisms were scarcely noticed by later writers. Finally Professor E.G. Bourne, in a paper contributed to the American Historical Review for January 1906, proved beyond dispute that the bulk of Carver’s alleged narrative was merely a close paraphrase of Charlevoix’s Journal, La Hontan’s New Voyages to North America, and James Adair’s History of the American Indians. Professor Bourne’s theory is that the entire book was probably the work of the facile Dr Lettsom, whose personal relations with Carver are known to have been intimate, the “journal” alone, which constituted an inconsiderable part of the whole, having been, in part, founded on Carver’s random notes and recollections.
See also J.G. Godfrey, Jonathan Carver; His Travels in the North-west, 1766-1768 (No. 5 of the Parkman Club Publications, Milwaukee, Wis., 1896), and Daniel S. Durrie, “Captain Jonathan Carver and the Carver Grant,” in vol. vi. of the Wisconsin Historical Society’s Collections (1872).
CARVING. To carve (A.S. ceorfan: connected with Gr. γράφειν) is to cut, whatever the material; but apart from the domestic sense of carving meat, the word is more particularly associated with the art of sculpture. The name of sculptor (see [Sculpture]) is commonly reserved for the great masters of the art, especially in stone and marble, while that of carver is given to the artists or workmen who execute the subordinate decorations of architecture. The word is also specially applied to sculpture in ivory (q.v.) and its substitutes, and in wood (see [Wood-Carving]) and other soft materials (see also [Gem].)