| Fig. 29.—Hydria by Meidias in the style of Polygnotus. |
In the late fine style, which begins about 440 b.c., the pictorial effect is preserved, but with perfected skill in drawing the compositions deteriorate greatly in merit, and become at once over-refined and careless. The figures are crowded together without meaning or interest. The fashion also arose of enhancing the designs by means of accessory colours—almost unknown in the previous stages—such as white laid on in masses, blue and green, and even with gilding. Athletic and mythological subjects yield place to scenes from the life of women and children or meaningless groups of figures (fig. 30).
A good example of this style is an amphora from Rhodes with the subject of Peleus wooing Thetis, in which polychrome colouring and gilding are introduced. There are also many imposing and elaborate specimens found (and perhaps made) in the colonies of the Crimea and the Cyrenaica; in particular one signed by Xenophantus with the Persian king hunting, and another representing the contest of Athena and Poseidon for the soil of Attica, both from the Crimea.
Contemporary with the red-figure method is one in which the figures are painted on a white slip or engobe resembling pipe-clay, with which the whole surface was covered; the figures are drawn in outline in red or black, and partly filled in with washes of colour, chiefly red, purplish red, or brown, but sometimes also with blue or green. This style seems to have been popular about the middle of the 5th century b.c. and was employed for the funeral lekythoi which came into fashion at Athens about that time. These vases, which form a class by themselves, were made specially for funeral ceremonies and were painted with subjects relating to the tomb, such as the laying-out of the corpse on the bier, the ferrying of the dead over the Styx by Charon, or (most frequently) mourners bringing offerings to the tomb (fig. 31). They continued to be made well on into the 4th century, but the later examples are very degenerate and careless.
Of other forms, especially the kylix and the pyxis (toilet-box), some exceedingly beautiful specimens have come down to us, which show a delicacy of drawing and firmness of touch never surpassed, although the lines were probably only drawn with a brush. The technique of these vases may reflect the methods of the painter Polygnotus and his contemporaries, who used a limited number of colours on a white ground. Among them no finer specimen exists than the cup in the British Museum with Aphrodite riding on a goose; the design is entirely in brown outlines, and the drawing, if slightly archaic, full of grace and refinement.
| Fig. 30.—Painting from a small toilet-box or pyxis, showing painted vases used to decorate a lady’s room. On the left is a gilt pyxis with a tall lid, and an oenochoe on a low table; on the right two tall vases (lebes) on a plinth. All except the pyxis are decorated with painted figures, and contain flowers. |
| Fig. 31.—Funeral lekythos showing vases placed inside tomb. |
In the subjects on red-figured vases we do not find the same variety of choice as on the black-figured, but on the other hand there is infinitely greater freedom of treatment. The stereotyped form of composition is almost entirely discarded, and each painter forms his own conception of his subject. The class of slim amphorae, known as “Nolan” from the place where they were mostly found, are distinguished by having the design limited to one or at most two figures on each side, often on a large scale; these vases are also famous for the marvellous brilliance of their shining black (fig. 32).
Towards the middle of the 5th century the patriotism of the Athenian artist finds expression in the growing importance which he attaches to local legends, especially those of Theseus, the typical Attic hero. He seems to have been regarded as the typical Athenian athlete or ephebus, and his contests as analogous to episodes of the gymnasium. Hence the grouping on some vases of scenes from his labours are like so many groups of athletes (fig. 33), and hence, too, a general tendency of the red-figured vases, especially the cups, to become a sort of glorification of the Attic ephebus, the representations of whom in all sorts of occupations are out of all proportion to other subjects.
We find evidence of this, too, in another form. Many vases, especially the cups of the “severe” and “strong” periods, bear names of persons inscribed on the designs with the word καλός, “fair” or “noble,” attached; sometimes merely, “the boy is fair.” The exact meaning of this practice has been much discussed, but evidence seems to show that the persons celebrated must have been quite young at the time, and were probably youths famous for their beauty or athletic prowess. Some of the names are those of historical characters, such as Hipparchus, Miltiades or Alcibiades, and, though they cannot always be identified with these celebrated personages, enough evidence has been obtained to be of great value for the chronology of the vases, Further, the practice of the vase-painter of adopting his own particular favourite name or set of names has enabled us to increase our knowledge of the characteristics of individual artists by identifying unsigned vases with the work of particular schools.