History.—The island of Ceylon was known to the Greeks and Romans under the name of Taprobane, and in later times Serendib, Sirinduil and Zeylan have been employed to designate it by writers of the Western and Eastern worlds. Serendib is a corruption of the Sanskrit Sinhaladvïpa. Like most oriental countries, Ceylon possesses a great mass of ancient records, in which fact is so confused with fable that they are difficult to distinguish. The labours of George Turnour (1799-1843), however, helped to dissipate much of this obscurity, and his admirable edition (1836) of the Mahavamsa first made it possible to trace the main lines of Sinhalese history.
The Sinhalese inscriptional records, to which George Turnour first called attention, and which, through the activity of Sir William Gregory in 1874, began to be accurately transcribed and translated, extend from the 2nd century B.C. onwards. Among the oldest inscriptions discovered are those on the rock cells of the Vessagiri Vihara of Anuradhapura, cut in the old Brahma-lipi character. The inscriptions show how powerful was the Buddhist hierarchy which dominated the government and national life. The royal decrees of successive rulers are mainly concerned with the safeguarding of the rights of the hierarchy, but a few contain references to executive acts of the kings, as in a slab inscription of Kassapa V. (c. A.D. 929-939). In an edict ascribed to Mahinda IV. (c. A.D. 975-991) reference is made to the Sinhalese palladium, the famous tooth-relic of Buddha, now enshrined at Kandy, and the decree confirms tradition as to the identity of the fine stone temple, east of the Thuparama at Anuradhapura, with the shrine in which the tooth was first deposited when brought from Kalinga in the reign of Kirti Sri Meghavarna (A.D. 304-324).
The earliest inhabitants of Ceylon were probably the ancestors of the modern Veddahs, a small tribe of primitive hunters who inhabit the eastern jungles; and the discovery of palaeolithic stone implements buried in some of their caves points to the fact that they represent a race which has been in the island for untold ages. As to subsequent immigrations, the great Hindu epic, the Ramayana, tells the story of the conquest of part of the island by the hero Rama and his followers, who took the capital of its king Rawana. Whatever element of truth there may be in this fable, it certainly represents no permanent occupation. The authentic history of Ceylon, so far as it can be traced, begins with the landing in 543 B.C. of Vijaya, the founder of the Sinhalese dynasty, with a small band of Aryan-speaking followers from the mainland of India. Vijaya married the daughter of a native chief, with whose aid he proceeded to master the whole island, which he parcelled out among his followers, some of whom formed petty kingdoms. The Sinhalese introduced from the mainland a comparatively high type of civilization, notably agriculture. The earliest of the great irrigation tanks, near Anuradhapura, was opened about 504 B.C. by the successor of Vijaya; and about this time was established that system of village communities which still obtains over a large part of Ceylon.
The island was converted to Buddhism at the beginning of the 3rd century B.C. by the preaching of Mahinda, a son of the great Buddhist emperor Asoka; a conversion that was followed by an immense multiplication of daghobas, curious bell-shaped reliquaries of solid stone, and of Buddhist monasteries. For the rest, the history of ancient Ceylon is largely a monotonous record of Malabar or Tamil invasions, conquests and usurpations. Of these latter the first was in 237 B.C. when two officers in the cavalry and fleet revolted, overthrew the Sinhalese ruler with the aid of his own Tamil mercenaries, and reigned jointly, as Sena I. and Guptika, until 215. The Sinhalese Asela then ruled till 205, when he was overthrown by a Tamil from Tanjore, Elala, who held the reins of power for 44 years. In 161 B.C. Elala was defeated and slain by Dutegemunu, still remembered as one of the great Sinhalese heroes of Ceylon. The ruins of the great monastery, known as the Brazen Palace, at Anuradhapura, remain a memorial of King Dutegemunu’s splendour and religious zeal. He died in 137 B.C., and thenceforth the history of Ceylon is mainly that of further Tamil invasions, of the construction of irrigation tanks, and of the immense development of the Buddhist monastic system. A tragic episode in the royal family in the 5th century A.D. is, however, worthy of notice as connected with one of Ceylon’s most interesting remains, the Sīgiri rock and tank (see [Sīgiri]). In A.D. 477 King Datu Sen was murdered by his son, who mounted the throne as Kasyapa I., and when he was driven from the capital by the inhabitants, infuriated by his crime, built himself a stronghold on the inaccessible Sīgiri rock, whence he ruled the country until in 495 he was overthrown and slain by his brother Mugallana (495-513), who at the time of his father’s murder had escaped to India.
Towards the close of the 10th century Ceylon was invaded by Rajaraja the Great, the Chola king, and after a series of protracted campaigns was annexed to his empire in 1005. The island, did not, however, remain long under Tamil domination. In 1071 Vijaya Bahu succeeded in re-establishing the Sinhalese dynasty, and for a while Ceylon was freed from foreign intervention. The most notable of the successors of Vijaya Bahu, and indeed of all the long line of Sinhalese rulers, was Parakrama Bahu I. (1155-1180), whose colossal statue still stands near Polonnaruwa. He not only took advantage of the unaccustomed tranquillity of the country to restore the irrigation tanks and the monasteries, but he availed himself of a disputed succession to the Pandya throne of Madura to turn the tables on his Tamil enemies by invading India. According to the Mahavamsa his generals met with immediate and unbroken success; according to the more probable account preserved in a long Chola inscription at Arpakkam near Kanchi, they were, though at first successful, ultimately driven out by a coalition of the southern princes (V.A. Smith, Early History of India, ed. 1908, p. 411). In any case, within thirty years of Parakrama Bahu’s death his work was undone; the Malabar invaders were once more able to effect a settlement in the island, and the Sinhalese capital was moved farther and farther south, till in 1410 it had become established at Kotta, now a suburb of Colombo. In 1408 a new misfortune had befallen the Sinhalese dynasty; in revenge for an insult offered to a Chinese envoy, a Chinese army invaded the island and carried away King Vijaya Bahu IV. into captivity. For thirty years from this date the Sinhalese kings of Ceylon were tributary to China.
When, in 1505, the Portuguese Francisco de Almeida landed in Ceylon, he found the island divided into seven kingdoms. Twelve years later the viceroy of Goa ordered the erection of a fort at Colombo, for which permission was obtained from the king of Kotta; and from this time until the advent of the Dutch in the 17th century the Portuguese endeavoured, amid perpetual wars with the native kings, who were assisted by Arab and other traders jealous of European rivalry, to establish their control over the island. They ultimately succeeded so far as the coast was concerned, though their dominion scarcely penetrated inland. Materially their gain was but small, for the trade of Ceylon was quite insignificant; but they had the spiritual satisfaction of prosecuting a vigorous propaganda of Catholicism, St Francis Xavier being the most notable of the missionaries who at this time laboured in the island.
The fanatical zeal and the masterful attitude of the Portuguese were a constant source of dissension with the native rulers, and when the Dutch, under Admiral Spilberg, landed on the east coast in 1602 and sought the alliance of the king of Kandy in the interior of the island, every inducement was held out to them to aid in expelling the Portuguese. Nothing seems to have come of this until 1638-1639, when a Dutch expedition attacked and razed the Portuguese forts on the east coast. In the following year they landed at Negombo, without however establishing themselves in any strong post. In 1644 Negombo was captured and fortified by the Dutch, while in 1656 they took Colombo, and in 1658 they drove the Portuguese from Jaffna, their last stronghold in Ceylon.
Pursuing a wiser policy than their predecessors, the Dutch lost no opportunity of improving that portion of the country which owned their supremacy, and of opening a trade with the interior. More tolerant and less disposed to stand upon their dignity than the Portuguese, they subordinated political to commercial ends, flattered the native rulers by a show of deference, and so far succeeded in their object as to render their trade between the island and Holland a source of great profit. Many new branches of industry were developed. Public works were undertaken on a large scale, and education, if not universally placed within the reach of the inhabitants of the maritime provinces, was at least well cared for on a broad plan of government supervision. That which they had so much improved by policy, they were, however, unable to defend by force when the British turned their arms against them. A century and a half had wrought great changes in the physical and mental status of the Dutch colonists. The territory which in 1658 they had slowly gained by undaunted and obstinate bravery, they as rapidly lost in 1796 by imbecility and cowardice.
The first intercourse of the English with Ceylon was as far back as 1763, when an embassy was despatched from Madras to the king of Kandy, without, however, leading to any result. On the rupture between Great Britain and Holland in 1795, a force was sent against the Dutch possessions in Ceylon, where the opposition offered was so slight that by the following year the whole of their forts were in the hands of the English commander.
The abiding results of the occupation of Ceylon by the Portuguese and Dutch is described by Sir Emerson Tennent (Ceylon) as follows: