[1] The last twelve cantos of La Pucelle were edited (1882) from the MS. with corrections and a preface in the author’s autograph, in the Bibliothèque Nationale, by H. Herluison. Another edition, by E. de Molènes (2 vols.), was published in 1892.


CHAPEL-EN-LE-FRITH, a market town in the High Peak parliamentary division of Derbyshire, England, 20 m. S.E. of Manchester, on the London & North-Western and Midland railways. Pop. (1901) 4626. It lies in an upland valley of the Peak district, the hills of which rise above 1200 ft. in its immediate vicinity. There are paper-works and ironworks, and brewing is carried on. The foundation of the church of St Thomas of Canterbury is attributed to the foresters of the royal forest or frith of the Peak early in the 13th century; and from this the town took name. After the defeat of the Scottish forces at Preston by Cromwell in 1648, it is said that 1500 prisoners were confined in the church at Chapel-en-le-Frith.


CHAPEL HILL, a town of Orange county, North Carolina, U.S.A., about 28 m. N.W. of Raleigh. Pop. (1900) 1099; (1910) 1149. It is served by a branch of the Southern railway, connecting at University, 10 m. distant, with the Greensboro & Goldsboro division. The town is best known as the seat of the University of North Carolina (see [North Carolina]), whose campus contains 48 acres. There are cotton and knitting mills and lumber interests of some importance. Chapel Hill was settled late in the 18th century, and was first incorporated in 1851.


CHAPELLE ARDENTE (Fr. “burning chapel”), the chapel or room in which the corpse of a sovereign or other exalted personage lies in state pending the funeral service. The name is in allusion to the many candles which arc lighted round the catafalque. This custom is first chronicled as occurring at the obsequies of Dagobert I. (602-638).


CHAPERON, originally a cap or hood (Fr. chape) worn by nobles and knights of the Garter in full dress, and after the 16th century by middle-aged ladies. The modern use of the word is of a married or elderly lady (cf. “duenna”) escorting or protecting a young and unmarried girl in public places and in society.