Having settled the internal affairs of his kingdom, he turned his attention to the enemies beyond his frontier. Chief among these were the Hiung-nu Tatars, whose attacks had for years disquieted the Chinese and neighbouring principalities. Against these foes he marched with an army of 300,000 men, exterminating those in the neighbourhood of China, and driving the rest into Mongolia. On his return from this campaign he was called upon to face a formidable rebellion in Ho-nan, which had been set on foot by the adherents of the feudal princes whom he had dispossessed. Having crushed the rebellion, he marched southwards and subdued the tribes on the south of the Nan-shan ranges, i.e. the inhabitants of the modern provinces of Fu-kien, Kwang-tung and Kwang-si. The limits of his empire were thus as nearly as possible those of modern China proper. One monument remains to bear witness to his energy. Finding that the northern states of Ts‘in, Chao and Yen were building lines of fortification along their northern frontier for protection against the Hiung-nu, he conceived the idea of building one gigantic wall, which was to stretch across the whole northern limit of the huge empire from the sea to the farthest western corner of the modern province of Kan-suh. This work was begun under his immediate supervision in 214 B.C. His reforming zeal made him unpopular with the upper classes. Schoolmen and pedants held up to the admiration of the people the heroes of the feudal times and the advantages of the system they administered. Seeing in this propaganda danger to the state Shi Hwang-ti determined to break once and for all with the past. To this end he ordered the destruction of all books having reference to the past history of the empire, and many scholars were put to death for failing in obedience to it. (See infra § Chinese Literature, §§ History.) The measure was unpopular and on his death (210 B.C.) rebellion broke out. His son and successor Erh-shi, a weak and debauched youth, was murdered after having offered a feeble resistance to his enemies. His son Tsze-yung surrendered to Liu Pang, the prince of Han, one of the two generals who were the leaders of the rebellion. He afterwards fell into the hands of Hiang Yu, the other chieftain, who put him and his family and associates to death. Hiang Yu aspiring to imperial honours, war broke out between him and Liu Pang. After five years’ conflict Hiang Yu was killed in a decisive battle before Wu-kiang. Liu Pang was then proclaimed emperor (206 B.C.) under the title of Kao-ti, and the new line was styled the Han dynasty.
Kao-ti established his capital at Lo-yang in Ho-nan, and afterwards removed it to Chang-an in Shen-si. Having founded his right to rebel on the oppressive nature of the laws promulgated by Shi Hwang-ti, he abolished the Han dynasty 206 B.C. ordinances of Ts‘in, except that referring to the destruction of the books—for, like his great predecessor, he dreaded the influence exercised by the literati—and he exchanged the worship of the gods of the soil of Ts‘in for that of those of Han, his native state. His successor Hwei-ti (194-179 B.C.), however, gave every encouragement to literature, and appointed a commission to restore as far as possible the texts which had been destroyed by Shi Hwang-ti. In this the commission was very successful. It was discovered that in many cases the law had been evaded, while in numerous instances scholars were found to write down from memory the text of books of which all copies had been destroyed, though in some cases the purity of the text is doubtful and in other cases there were undoubted forgeries. A period of repose was now enjoyed by the empire. There was peace within its borders, and its frontiers remained unchallenged, except by the Hiung-nu, who suffered many severe defeats. Thwarted in their attacks on China, these marauders attacked the kingdom of the Yueh-chi, which had grown up in the western extremity of Kan-suh, and after much fighting drove their victims along the T‘ien-shan-nan-lu to the territory between Turkestan and the Caspian Sea. This position of affairs suggested to the emperor the idea of forming an offensive and defensive alliance with the Yueh-chi against the Hiung-nu. With this object the general Chang K‘ien was sent as an ambassador to western Tatary. After having been twice imprisoned by the Hiung-nu he returned to China. Chang K‘ien had actually reached the court of the Yueh-chi, or Indo-Scythians as they were called owing to their having become masters of India later on, and paid a visit to the kingdom of Bactria, recently conquered by the Yueh-chi. His report on the several kingdoms of western Asia opened up a new world to the Chinese, and numerous elements of culture, plants and animals were then imported for the first time from the west into China. While in Bactria Chan K‘ien’s attention was first drawn to the existence of India, and attempts to send expeditions, though at first fruitless, finally led to its discovery. Under Wu-ti (140-86 B.C.) the power of the Hiung-nu was broken and eastern Turkestan changed into a Chinese colony, through which caravans could safely pass to bring back merchandise and art treasures from Persia and the Roman market. By the Hans the feudal system was restored in a modified form; 103 feudal principalities were created, but they were more or less under the jurisdiction of civil governors appointed to administer the thirteen chows (provinces) into which the country was divided. About the beginning of the Christian era Wang Mang rose in revolt against the infant successor of P‘ing-ti (A.D. 1), and in A.D. 9 proclaimed himself emperor. He, however, only gained the suffrages of a portion of the nation, and before long his oppressive acts estranged his supporters. In A.D. 23 Liu Siu, one of the princes of Han, completely defeated him. His head was cut off, and his body was torn in pieces by his own soldiery.
Liu Siu, was proclaimed emperor under the title of Kwang-wu-ti, reigned from A.D. 58 to 76. Having fixed on Lo-yang in Ho-nan as his capital, the line of which he was the first emperor became known as the Eastern Han Eastern Han dynasty, A.D. 23. dynasty. It is also known as the Later Han dynasty. During the reign of his successor Ming-ti, A.D. 65, Buddhism was introduced from India into China (see ante § Religion). About the same time the celebrated general Pan Ch‘ao was sent on an embassy to the king of Shen-shen, a small state of Turkestan, near the modern Pidjan. Before long he added the states of Shen-shen, Khotan, Kucha and Kashgar as apanages to the Chinese crown, and for a considerable period the country enjoyed prosperity. The Han dynasty (including in the term the Eastern Han dynasty) has been considered the first national dynasty and is one of the most famous in China; nor has any ruling family been more popular. The Chinese, especially the northern Chinese, still call themselves “the sons of Han.” The wealth and trade as well as the culture of the country was greatly developed, and the competitive examinations for literary degrees instituted. The homogeneity of the nation was so firmly established that subsequent dissensions and conquests could not alter fundamentally the character of the nation.
Towards the end of the 2nd century the power of the Eastern Hans declined. In 173 a virulent pestilence, which continued for eleven years, broke out. A magical cure for this plague was said to have been discovered by a Taoist priest named Chang Chio, who in a single month won a sufficiently large following to enable him to gain possession of the northern provinces of the empire. He was, however, defeated by Ts‘aou Ts‘aou, another aspirant to imperial honours, whose son, Ts‘aou P‘ei, on the death of Hien-ti (A.D. 220), proclaimed himself emperor, adopting the title of Wei as the appellation Wei dynasty. of his dynasty. There were then, however, two other claimants to the throne, Liu Pei and Sun Ch‘üan, and the three adventurers agreed to divide the empire between them. Ts‘aou P‘ei, under the title of Wên-ti, ruled over the kingdom of Wei (220), which occupied the whole of the central and northern portion of China. Liu Pei established the Shuh Han dynasty in the modern province of Sze-ch‘uen (221), and called himself Chao-lieh-ti; and to Sun Ch‘üan fell the southern provinces of the empire, from the Yangtsze-kiang southwards, including the modern Tongking, which he formed into the kingdom of Wu with Nan-king for his capital, adopting for himself the imperial style of Ta-tê (A.D. 222).
China during the period of the “Three Kingdoms” was a house divided against itself. Liu Pei, as a descendant of the house of Han, looked upon himself as the rightful sovereign of the whole empire, and he despatched an army under “Three kingdom” period. Chu-ko Liang to support his claims. This army was met by an Oppossing force under the Wei commander Sze-ma I, of whom Chinese historians say that “he led armies like a god,” and who, by adopting a Fabian policy, completely discomfited his adversary. But the close of this campaign brought no peace to the country. Wars became chronic, and the reins of power slipped out of the hands of emperors into those of their generals. Foremost among these were the members of the Sze-ma family of Wei. Sze-ma I left a son, Sze-ma Chao, scarcely less distinguished than himself, and when Sze-ma Chao died his honours descended to Sze-ma Yen, who deposed the ruling sovereign of Wei, and proclaimed himself emperor of China (A.D. 265). His dynasty he styled the Western Tsin dynasty, and he adopted for himself the title of Wu-ti. The most noticeable event in this reign was the advent of the ambassadors of the emperor Diocletian in 284. For some years the neighbouring states appear to have transferred their allegiance from the house of Wei to that of Tsin. Wu-ti’s successors proving, however, weak and incapable, the country soon fell again into disorder. The Hiung-nu renewed incursions into the empire at the beginning of the 4th Western Tsin dynasty. century, and in the confusion which followed, an adventurer named Liu Yuen established himself (in 311) as emperor, first at P‘ing-yang in Shan-si and afterwards in Lo-yang and Chang-an. The history of this period is very chaotic. Numerous states sprang into existence, some founded by the Hiung-nu and others by the Sien-pi tribe, a Tungusic clan, inhabiting a territory to the north of China, which afterwards established the Liao dynasty in China. In 419 the Eastern Tsin dynasty came to an end, and with it disappeared for nearly two hundred years all semblance of united authority. The country became divided into two parts, the north and the south. In the north four families reigned successively, two of which were of Sien-pi origin, viz. the Wei and the How Chow, the other two, the Pih Ts‘i and the How Liang, being Chinese. In the south five different houses supplied rulers, who were all of Chinese descent.
This period of disorder was brought to a close by the establishment of the Suy dynasty (590). Among the officials of the ephemeral dynasty of Chow was one Yang Kien, who on his daughter becoming empress (578) was created duke of Suy. Two Suy dynasty. years later Yang Kien proclaimed himself emperor. The country, weary of contention, was glad to acknowledge his undivided authority; and during the sixteen years of his reign the internal affairs of China were comparatively peaceably administered. The emperor instituted an improved code of laws, and added 5000 volumes to the 10,000 which composed the imperial library. Abroad, his policy was equally successful. He defeated the Tatars and chastised the Koreans, who had for a long period recognized Chinese suzerainty, but were torn by civil wars and were disposed to reject her authority. After his death in 604 his second son forced the heir to the throne to strangle himself, and then seized the throne. This usurper, Yang-ti, sent expeditions against the Tatars, and himself headed an expedition against the Uighurs, while one of his generals annexed the Lu-chu Islands to the imperial crown. During his reign the volumes in the imperial library were increased to 54,000, and he spent vast sums in erecting a magnificent palace at Lo-yang, and in constructing unprofitable canals. These and other extravagances laid so heavy a burden on the country that discontent began again to prevail, and on the emperor’s return from a successful expedition against the Koreans, he found the empire divided into rebellious factions. In the troubles which followed General Li Yuen became prominent. On the death of the emperor by assassination this man set Kung-ti, the rightful heir, on the throne (617) until such time as he should have matured his schemes.
Kung-ti was poisoned in the following year and Li Yuen proclaimed himself as Kao-tsu, the first emperor of the T‘ang dynasty. At this time the Turks were at the height of their power in Asia (see [Turks]: History), and Kao-tsu Tang dynasty. was glad to purchase their alliance with money. But divisions weakened the power of the Turks, and T‘ai-tsung (reigned 627-650), Kao-tsu’s son and successor, regained much of the position in Central Asia which had formerly been held by China. In 640 Hami, Turfan and the rest of the Turkish territory were again included within the Chinese empire, and four military governorships were appointed in Central Asia, viz. at Kucha, Khotan, Kharastan and Kashgar. At the same time the frontier was extended as far as eastern Persia and the Caspian Sea. So great was now the fame of China, that ambassadors from Nepal, Magadha, Persia and Constantinople (643) came to pay their court to the emperor. Under T‘ai-tsung there was national unity and peace, and in consequence agriculture and commerce as well as literature flourished. The emperor gave direct encouragements to the Nestorians, and gave a favourable reception to an embassy from Mahommed (see ante § Religion). On the accession of Kao-tsung (650) his wife, Wu How, gained supreme influence, and on the death of her husband in 683 she set aside his lawful successor, Chung-tsung, and took possession of the throne. This was the first occasion the country was ruled by a dowager empress. She governed with discretion, and her armies defeated the Khitán in the north-east and also the Tibetans, who had latterly gained possession of Kucha, Khotan and Kashgar. On her death, in 705, Chung-tsung partially left the obscurity in which he had lived during his mother’s reign. But his wife, desiring to play a similar rôle to that enjoyed by her mother-in-law, poisoned him and set his son, Jui-tsung (710), on the throne. This monarch, who was weak and vicious, was succeeded by Yuen-tsung (713), who introduced reform into the administration and encouraged literature and learning. The king of Khokand applied for aid against the Tibetans and Arabs, and Yuen-tsung sent an army to his succour, but his general was completely defeated. During the disorder which arose in consequence of the invasion of the northern provinces by the Khitán, General An Lu-shan, an officer of Turkish descent, placed himself at the head of a revolt, and having secured Tung-kwan on the Yellow river, advanced on Chang-an. Thereupon the emperor fled, and placed his son, Su-tsung (756-762), on the throne. This sovereign, with the help of the forces of Khotan, Khokand and Bokhara, of the Uighurs and of some 4000 Arabs sent by the caliph Mansur, completely defeated An Lu-shan. During the following reigns the Tibetans made constant incursions into the western provinces of the empire, and T‘ai-tsung (763-780) purchased the assistance of the Turks against those intruders by giving a Chinese princess as wife to the khan.
At this epoch the eunuchs of the palace gained an unwonted degree of power, and several of the subsequent emperors fell victims to their plots. The T‘ang dynasty, which for over a hundred years had governed firmly and for the good of the nation, began to decline. The history of the 8th and 9th centuries is for the most part a monotonous record of feeble governments, oppressions and rebellions. Almost the only event worth chronicling is the iconoclastic policy of the emperor Wu-tsung (841-847). Viewing the increase of monasteries and ecclesiastical establishments as an evil, he abolished all temples, closed the monasteries and nunneries, and sent the inmates back to their families. Foreign priests were subjected to the same repressive legislation, and Christians, Buddhists and Magi were bidden to return whence they came. Buddhism again revived during the reign of the emperor I-tsung (860-874), who, having discovered a bone of Buddha, brought it to the capital in great state. By internal dissensions the empire became so weakened that the prince of Liang found no difficulty in gaining possession of the throne (907). He took the title of T‘ai-tsu, being the first emperor of the Later Liang dynasty. Thus ended the T‘ang dynasty, which is regarded as being the golden age of Chinese literature.
Five dynasties, viz. the Later Liang, the Later T‘ang, the Later Tsin, the Later Han and the Later Chow, followed each other between the years 907 and 960. Though the monarchs of these lines nominally held sway over the empire, their real power was confined to very narrow limits. The disorders which were rife during the time when the T‘ang dynasty was tottering to its fall fostered the development of independent states, and so arose Liang in Ho-nan and Shan-tung, Ki in Shen-si, Hwai-nan in Kiang-nan, Chow in Sze-ch‘uen and parts of Shen-si and Hu-kwang, Wu-yuĕ in Cheh-kiang, Tsu and King-nan in Hu-kwang, Ling-nan in Kwang-tung and the Uighurs in Tangut.
A partial end was made to this recognized disorganization when, in 960, General Chao Kw‘ang-yin was proclaimed by the army emperor in succession to the youthful Kung-ti, who was compelled to abdicate. The circumstances Sung dynasty. of the time justified the change. It required a strong hand to weld the empire together again, and to resist the attacks of the Khitán Tatars, whose rule at this period extended over the whole of Manchuria and Liao-tung. Against these aggressive neighbours T‘ai-tsu (né Chao Kw‘ang-yin) directed his efforts with varying success, and he died in 976, while the war was still being waged. His son T‘ai-tsung (976-997) entered on the campaign with energy, but in the end was compelled to conclude a peace with the Khitán. His successor, Chên-tsung (997-1022), paid them tribute to abstain from further incursions. Probably this tribute was not sent regularly; at all events, under Jên-tsung (1023-1064), the Khitán again threatened to invade the empire, and were only bought off by the promise of an annual tribute of taels 200,000 of silver, besides a great quantity of silken piece goods. Neither was this arrangement long binding, and so formidable were the advances made by the Tatars in the foilowing reigns, that Hwei-tsung (1101-1126) invited the Nüchih Tatars to expel the Khitán from Liao-tung. This they did, but having once possessed themselves of the country they declined to yield it to the Chinese, and the result was that a still more aggressive neighbour was established on the north-eastern frontier of China. The Nüchih or Kin, as they now styled themselves, overran the provinces of Chih-li, Shen-si, Shan-si and Ho-nan, and during the reign of Kao-tsung (1127-1163) they advanced their conquests to the line of the Yangtsze-kiang. From this time the Sung ruled only over southern China; while the Kin or “Golden” dynasty reign«d in the north. The Kin made Chung-tu, which occupied in part the site of the modern Peking, their usual residence. The Sung fixed their capital at Nanking and afterwards at Hangchow. Between them and the Kin there was almost constant war.