In jury cases his quickness in apprehending facts and his lucidity in arranging them were very remarkable indeed. He was not one of the most learned of lawyers, but he was a great deal more learned than many people believed him to be, and as an ecclesiastical lawyer had perhaps few or no superiors. His fault—a natural fault in one who had been so successful as an advocate—was that of being too apt to take one side. He allowed, also, certain political or personal prepossessions to colour the tone of his remarks from the bench. A game-preserving landlord had not to thank the gods when his case, however buttressed by generally accepted claims, came before Coleridge. Towards the end of his life his health failed, and he became somewhat indolent. On the whole, he was not so strong a man in his judicial capacity as Campbell or Cockburn; but it must be admitted that his scholarship, his refinement, his power of oratory, and his character raised the tone of the bench while he sat upon it, and that if it has been adorned by greater judicial abilities, it has hardly ever known a greater combination of varied merits. It is curious to observe that of all judges the man whom he put highest was one very unlike himself, the great master of the rolls, Sir William Grant. Coleridge died in harness on the 14th of June 1894.

Coleridge’s work, first as a barrister, and then as a judge, prevented his publishing as much as he otherwise would have done, but his addresses and papers would, if collected, fill a substantial volume and do much honour to his memory. One of the best, and one most eminently characteristic of the man, was his inaugural address to the Philosophical Institution at Edinburgh in 1870; another was a paper on Wordsworth (1873). He was an exceptionally good letter-writer. Of travel he had very little experience. He had hardly been to Paris; once, quite near the end of his career, he spent a few days in Holland, and came back a willing slave to the genius of Rembrandt; but his longest absence from England was a visit, which had something of a representative legal character, to the United States. It is strange that a man so steeped in Greek and Roman poetry, so deeply interested in the past, present and future of Christianity, never saw Rome, or Athens, or the Holy Land. A subsidiary cause, no doubt, was the fatal custom of neglecting modern languages at English schools. He felt himself at a disadvantage when he passed beyond English-speaking lands, and cordially disliked the situation. No notice of Coleridge should omit to make mention of his extraordinary store of anecdotes, which were nearly always connected with Eton, Oxford, the bar or the bench. His exquisite voice, considerable power of mimicry, and perfect method of narration added greatly to the charm. He once told, at the table of Dr Jowett, master of Balliol, anecdotes through the whole of dinner on Saturday evening, through the whole of breakfast, lunch and dinner the next day, through the whole journey on Monday morning from Oxford to Paddington, without ever once repeating himself. He was frequently to be seen at the Athenaeum, was a member both of Grillion’s and The Club, as well as of the Literary Society, of which he was president, and whose meetings he very rarely missed. Bishop Copleston is said to have divided the human race into three classes,—men, women and Coleridges. If he did so, he meant, no doubt, to imply that the family of whom the poet of Christabel was the chief example regarded themselves as a class to themselves, the objects of a special dispensation. John Duke Coleridge was sarcastic and critical, and at times over-sensitive. But his strongest characteristics were love of liberty and justice. By birth and connexions a Conservative, he was a Liberal by conviction, and loyal to his party and its great leader, Mr Gladstone.

Coleridge had three sons and a daughter by his first wife, Jane Fortescue, daughter of the Rev. George Seymour of Freshwater. She was an artist of real genius, and her portrait of Cardinal Newman was considered much better than the one by Millais. She died in February 1878; a short notice of her by Dean Church of St Paul’s was published in the Guardian, and was reprinted in her husband’s privately printed collection of poems. Coleridge remained for some years a widower, but married in 1885 Amy Augusta Jackson Lawford, who survived him. He was succeeded in the peerage by his eldest son, Bernard John Seymour (b. 1851), who went to the bar and became a K.C. in 1892. In 1907 he was appointed a judge of the Supreme Court. The two other sons were Stephen (b. 1854), a barrister, secretary to the Anti-Vivisection Society, and Gilbert James Duke (b. 1859).

His Life and Correspondence, edited by E. H. Coleridge, was published in 1904; see further E. Manson, Builders of our Law (1904); and for the history of the Coleridge family see Lord Coleridge, The Story of a Devonshire House (1907).

(M. G. D.)

COLERIDGE, SIR JOHN TAYLOR (1790-1876), English judge, the second son of Captain James Coleridge and nephew of the poet S. T. Coleridge, was born at Tiverton, Devon, and was educated at Corpus Christi College, Oxford, where he had a brilliant career. He graduated in 1812 and was soon after made a fellow of Exeter; in 1819 he was called to the bar at the Middle Temple and practised for some years on the western circuit. In 1824, on Gifford’s retirement, he assumed the editorship of the Quarterly Review, resigning it a year afterwards in favour of Lockhart. In 1825 he published his excellent edition of Blackstone’s Commentaries, and in 1832 he was made a serjeant-at-law and recorder of Exeter. In 1835 he was appointed one of the judges of the king’s bench. In 1852 his university created him a D.C.L., and in 1858 he resigned his judgeship, and was made a member of the privy council. In 1869, although in extreme old age, he produced his pleasant Memoir of the Rev. John Keble, whose friend he had been since their college days, a third edition of which was issued within a year. He died on the 11th of February 1876 at Ottery St Mary, Devon, leaving two sons and a daughter; the eldest son, John Duke, 1st Baron Coleridge (q.v.), became lord chief justice of England; the second son, Henry James (1822-1893), left the Anglican for the Roman Catholic church in 1852, and became well-known as a Jesuit divine, editor of The Month, and author of numerous theological works. Sir John Taylor Coleridge’s brothers, James Duke and Henry Nelson (husband of Sara Coleridge), are referred to in other articles; his brother Francis George was the father of Arthur Duke Coleridge (b. 1830), clerk of assizes on the midland circuit and author of Eton in the Forties, whose daughter Mary E. Coleridge (1861-1907) became a well-known writer of fiction.

COLERIDGE, SAMUEL TAYLOR (1772-1834), English poet and philosopher, was born on the 21st of October 1772, at his father’s vicarage of Ottery St Mary’s, Devonshire. His father, the Rev. John Coleridge (1719-1781), was a man of some mark. He was known for his great scholarship, simplicity of character, and affectionate interest in the pupils of the grammar school, of which he was appointed master a few months before becoming vicar of the parish (1760), reigning in both capacities till his death. He had married twice. The poet was the youngest child of his second wife, Anne Bowdon (d. 1809), a woman of great good sense, and anxiously ambitious for the success of her sons. On the death of his father, a presentation to Christ’s Hospital was procured for Coleridge by the judge, Sir Francis Buller, an old pupil of his father’s. He had already begun to give evidence of a powerful imagination, and he has described in a letter to his valued friend, Tom Poole, the pernicious effect which the admiration of an uncle and his circle of friends had upon him at this period. For eight years he continued at Christ’s Hospital. Of these school-days Charles Lamb has given delightful glimpses in the Essays of Elia. The headmaster, Bowyer (as he was called, though his name was Boyer), was a severe disciplinarian, but respected by his pupils. Middleton, afterwards known as a Greek scholar, and bishop of Calcutta, reported Coleridge to Bowyer as a boy who read Virgil for amusement, and from that time Bowyer began to notice him and encouraged his reading. Some compositions in English poetry, written at sixteen, and not without a touch of genius, give evidence of the influence which Bowles, whose poems were then in vogue, had over his mind at this time. Before he left school his constitutional delicacy of frame, increased by swimming the New River in his clothes, began to give him serious discomfort.

In February 1791 he was entered at Jesus College, Cambridge. A school-fellow who followed him to the university has described in glowing terms evenings in his rooms, “when Aeschylus, and Plato, and Thucydides were pushed aside, with a pile of lexicons and the like, to discuss the pamphlets of the day. Ever and anon a pamphlet issued from the pen of Burke. There was no need of having the book before us;—Coleridge had read it in the morning, and in the evening he would repeat whole pages verbatim.” William Frend, a fellow of Jesus, accused of sedition and Unitarianism, was at this time tried and expelled from Cambridge. Coleridge had imbibed his sentiments, and joined the ranks of his partisans. He grew discontented with university life, and in 1793, pressed by debt, went to London. Perhaps he was also influenced by his passion for Mary Evans, the sister of one of his school-fellows. A poem in the Morning Chronicle brought him a guinea, and when that was spent he enlisted in the 15th Dragoons under the name of Silas Tomkyn Comberbache. One of the officers of the dragoon regiment, finding a Latin sentence inscribed on a wall, discovered the condition of the very awkward recruit. Shortly afterwards an old school-fellow (G. L. Tuckett) heard of his whereabouts, and by the intervention of his brother, Captain James Coleridge, his discharge was procured. He returned for a short time to Cambridge, but quitted the university without a degree in 1794. In the same year he visited Oxford, and after a short tour in Wales went to Bristol, where he met Southey. The French Revolution had stirred the mind of Southey to its depths. Coleridge received with rapture his new friend’s scheme of Pantisocracy. On the banks of the Susquehanna was to be founded a brotherly community, where selfishness was to be extinguished, and the virtues were to reign supreme. No funds were forthcoming, and in 1795, to the chagrin of Coleridge, the scheme was dropped. In 1794 The Fall of Robespierre, of which Coleridge wrote the first act and Southey the other two, appeared. At Bristol Coleridge formed the acquaintance of Joseph Cottle, the bookseller, who offered him thirty guineas for a volume of poems. In October of 1795 Coleridge married Sarah Fricker, and took up his residence at Clevedon on the Bristol Channel. A few weeks afterwards Southey married a sister of Mrs Coleridge, and on the same day quitted England for Portugal.