CONTARINI, the name of a distinguished Venetian family, who gave to the republic eight doges and many other eminent citizens. The story of their descent from the Roman family of Cotta, appointed prefects of the Reno valley (whence Cotta Reni or Conti del Reno), is probably a legend. One Mario Contarini was among the twelve electors of the doge Paulo Lucio Anafesto in 697. Domenico Contarini, elected doge in 1043, subjugated rebellious Dalmatia and recaptured Grado from the patriarch of Aquileia. He died in 1070. Jacopo was doge from 1275 to 1280. Andrea was elected doge in 1367, and during his reign the war of Chioggia took place (1380); he was the first to melt down his plate and mortgage his property for the benefit of the state. Other Contarini doges were: Francesco (1623-1624), Niccolò (1630-1631), who built the church of the Salute, Carlo (1655-1656), during whose reign the Venetians gained the naval victory of the Dardanelles, Domenico (1659-1675) and Alvise (1676-1684). There were at one time no less than eighteen branches of the family; one of the most important was that of Contarini dallo Zaffo or di Giaffa, who had been invested with the countship of Jaffa in Syria for their services to Caterina Cornaro, queen of Cyprus; another was that of Contarini degli Scrigni (of the coffers), so called on account of their great wealth. Many members of the family distinguished themselves in the service of the republic, in the wars against the Turks, and no less than seven Contarini fought at Lepanto. One Andrea Contarini was beheaded in 1430 for having wounded the doge [Francesco Foscari] (q.v.) on the nose. Other members of the house were famous as merchants, prelates and men of letters; among these we may mention Cardinal Gasparo Contarini (1483-1542), and Marco Contarini (1631-1689), who was celebrated as a patron of music and collected at his villa of Piazzola a large number of valuable musical MSS., now in the Marciana library at Venice. The family owned many palaces in various parts of Venice, and several streets still bear its name.
See J. Fontana, “Sulla patrizia famiglia Contarini,” in Il Gondoliere (1843).
(L. V.*)
CONTAT, LOUISE FRANÇOISE (1760-1813), French actress, made her début at the Comédie Française in 1766 as Atalide in Bajazet. It was in comedy, however, that she made her first success, as Suzanne in Beaumarchais’s Mariage de Figaro; and in several minor character parts, which she raised to the first importance, and as the soubrette in the plays of Molière and Marivaux, she found opportunities exactly fitted to her talents. She retired in 1809 and married de Parny, nephew of the poet. Her sister Marie Émilie Contat (1769-1846), an admirable soubrette, especially as the pert servant drawn by Molière and de Regnard, made her début in 1784, and retired in 1815.
CONTE, literally a “story,” derived from the Fr. conter, to narrate, through low Lat. and Provençal forms contare and comtar. This word, although not recognized by the New English Dictionary as an English term, is yet so frequently used in English literary criticisms that some definition of it seems to be demanded. A conte, in French, differs from a récit or a rapport in the element of style; it may be described as an anecdote told with deliberate art, and in this introduction of art lies its peculiar literary value. According to Littré, there is no fundamental difference between a conte and a roman, and all that can be said is that the conte is the generic term, covering long stories and short alike, whereas the roman (or novel) must extend to a certain length. But if this is the primitive and correct signification of the word, it is certain that modern criticism thinks of a conte essentially as a short story, and as a short story exclusively occupied in illustrating one set of ideas or one disposition of character. As early as the 13th century, the word is used in French literature to describe an anecdote thus briefly and artistically told, in prose or verse. The fairy-tales of Perrault and the apologues of La Fontaine were alike spoken of as contes, and stories of peculiar extravagance were known as contes bleus, because they were issued to the common public in coarse blue paper covers. The most famous contes in the 18th century were those of Voltaire, who has been described as having invented the conte philosophique. But those brilliant stories, Candide, Zadig, L’Ingénu, La Princess de Babylone and Le Taureau blanc, are not, in the modern sense, contes at all. The longer of these are romans, the shorter nouvelles, not one has the anecdotical unity required by a conte. The same may be said of those of Marmontel, and of the insipid imitations of Oriental fancy which were so popular at the close of the 18th century. The most perfect recent writer of contes is certainly Guy de Maupassant, and his celebrated anecdote called “Boule de suif” may be taken as an absolutely perfect example of this class of literature, the precise limitations of which it is difficult to define.
(E. G.)