CONTUMACY (Lat. contumacia, obstinacy; derived from the root tem-, as in temnere, to despise, or possibly from the root tum-, as in tumere, to swell, with anger, &c.), a stubborn refusal to obey authority, obstinate resistance; particularly, in law, the wilful contempt of the order or summons of a court (see Contempt of Court). In ecclesiastical law, the contempt of the authority of an ecclesiastical court is dealt with by the issue of a writ de contumace capiendo from the court of chancery at the instance of the judge of the ecclesiastical court; this writ took the place of that de excommunicato capiendo in 1813, by an act of George III. c. 127 (see [Excommunication]).
CONUNDRUM (a word of unknown origin, probably coined in burlesque imitation of scholastic Latin, as “hocus-pocus” or “panjandrum”), originally a term meaning whim, fancy or ridiculous idea; later applied to a pun or play upon words, and thus, in its usual sense, to a particular form of riddle in which the answer depends on a pun. In a transferred sense the word is also used of any puzzling question or difficulty.
CONVENT (Lat. conventus, from convenire, to come together), a term applied to an association of persons secluded from the world and devoted to a religious life, and hence to the building in which they live, a monastery or (more particularly) nunnery. The diminution “conventicle” (conventiculum), generally used in a contemptuous sense as implying sectarianism, secrecy or illegality, is applied to the meetings or meeting-places of religious or other dissenting bodies.
CONVENTION (Lat. conventio, an assembly or agreement, from convenire, to come together), a meeting or assembly; an agreement between parties; a general agreement on which is based some custom, institution, rule of behaviour or taste, or canon of art; hence extended to the abuse of such an agreement, whereby the rules based upon it become lifeless and artificial. The word is of some interest historically and politically. It is used of an assembly of the representatives of a nation, state or party, and is particularly contrasted with the formal meetings of a legislature. It is thus applied to those parliaments in English history which, owing to the abeyance of the crown, have assembled without the formal summons of the sovereign; in 1660 a convention parliament restored Charles II. to the throne, and in 1689 the Houses of Commons and Lords were summoned informally to a convention by William, prince of Orange, as were the Estates of Scotland, and declared the throne abdicated by James II. and settled the disposition of the realm. Similarly, the assembly which ruled France from September 1792 to October 1795 was known as the National Convention (see below); the statutory assembly of delegates which framed the constitution of the United States of America in 1787 was called the Constitutional Convention; and the various American state constitutions have been drafted and sometimes revised by constitutional ...
(Continued in volume 7, slice 3, page 46.)