COQUELIN, BENOÎT CONSTANT (1841-1909), French actor, known as Coquelin aîné, was born at Boulogne on the 23rd of January 1841. He was originally intended to follow his father’s trade of baker (he was once called un boulanger manqué by a hostile critic), but his love of acting led him to the Conservatoire, where he entered Regnier’s class in 1859. He won the first prize for comedy within a year, and made his début on the 7th of December 1860 at the Comédie Française as the comic valet, Gros-René, in Molière’s Dépit amoureux, but his first great success was as Figaro, in the following year. He was made sociétaire in 1864, and during the next twenty-two years he created at the Français the leading parts in forty-four new plays, including Théodore de Banville’s Gringoire (1867), Paul Ferrier’s Tabarin (1871), Émile Augier’s Paul Forestier (1871), L’Étrangère (1876) by the younger Dumas, Charles Lomon’s Jean Dacier (1877), Edward Pailleron’s Le Monde où l’on s’ennuie (1881), Erckmann and Chatrian’s Les Rantzau (1884). In consequence of a dispute with the authorities over the question of his right to make provincial tours in France he resigned in 1886. Three years later, however, the breach was healed; and after a successful series of tours in Europe and the United States he rejoined the Comédie Française as pensionnaire in 1890. It was during this period that he took the part of Labussière, in the production of Sardou’s’ Thermidor, which was interdicted by the government after three performances. In 1892 he broke definitely with the Comédie Française, and toured for some time through the capitals of Europe with a company of his own. In 1895 he joined the Renaissance theatre in Paris, and played there until he became director of the Porte Saint Martin in 1897. Here he won successes in Edmond Rostand’s Cyrano de Bergerac (1897), Émile Bergerat’s Plus que reine (1899), Catulle Mendès’ Scarron (1905), and Alfred Capus and Lucien Descaves’ L’Attentat (1906). In 1900 he toured in America with Sarah Bernhardt, and on their return continued with his old colleague to appear in L’Aiglon, at the Théâtre Sarah Bernhardt. He was rehearsing for the creation of the leading part in Rostand’s Chantecler, which he was to produce, when he died suddenly in Paris, on the 27th of January 1909. Coquelin was an Officier de l’Instruction Publique and of the Legion of Honour. He published L’Art et le comédien (1880), Molière et le misanthrope (1881), essays on Eugène Manuel (1881) and Sully-Prudhomme (1882), L’Arnolphe de Molière (1882), Les Comédiens (1882), L’Art de dire le monologue (with his brother, 1884), Tartuffe (1884), L’Art du comédien (1894).
His brother, Ernest Alexandre Honoré Coquelin (1848-1909), called Coquelin cadet, was born on the 16th of May 1848 at Boulogne, and entered the Conservatoire in 1864. He graduated with the first prize in comedy and made his début in 1867 at the Odéon. The next year he appeared with his brother at the Théâtre Francais and became a sociétaire in 1879. He played a great many parts, in both the classic and the modern répertoire, and also had much success in reciting monologues of his own composition. He wrote Le Livre des convalescents (1880), Le Monologue moderne (1881), Fairiboles (1882), Le Rire (1887), Pirouettes (1888). He died on the 8th of February 1909.
Jean Coquelin (1865- ), son of Coquelin aîné, was also an actor, first at the Théâtre Francais (début, 1890), later at the Renaissance, and then at the Porte Saint Martin, where he created the part of Raigoné in Cyrano de Bergerac.
COQUEREL, ATHANASE JOSUÉ (1820-1875), French Protestant divine, son of A. L. C. Coquerel (q.v.), was born at Amsterdam on the 16th of June 1820. He studied theology at Geneva and at Strassburg, and at an early age succeeded his uncle, C. A. Coquerel, as editor of Le Lien, a post which he held till 1870. In 1852 he took part in establishing the Nouvelle Revue de théologie, the first periodical of scientific theology published in France, and in the same year helped to found the “Historical Society of French Protestantism.” Meanwhile he had gained a high reputation as a preacher, and especially as the advocate of religious freedom; but his teaching became more and more offensive to the orthodox party, and on the appearance (1864) of his article on Renan’s Vie de Jésus in the Nouvelle Revue de théologie he was forbidden by the Paris consistory to continue his ministerial functions. He received an address of sympathy from the consistory of Anduze, and a provision was voted for him by the Union Protestante Libérale, to enable him to continue his preaching. He received the cross of the Legion of Honour in 1862. He died at Fismes (Marne), on the 24th of July 1875. His chief works were Jean Calas et sa famille (1858); Des Beaux-Arts en Italie (Eng. trans. 1859); La Saint Barthélemy (1860); Précis de l’église réformée (1862); Le Catholicisme et le protestantisme considérés dans leur origine et leur développement (1864); Libres études, and La Conscience et la foi (1867).
COQUEREL, ATHANASE LAURENT CHARLES (1795-1868), French Protestant divine, was born in Paris on the 17th of August 1795. He received his early education from his aunt, Helen Maria Williams, an Englishwoman, who at the close of the 18th century gained a reputation by various translations and by her Letters from France. He completed his theological studies at the Protestant seminary of Montauban, and in 1816 was ordained minister. In 1817 he was invited to become pastor of the chapel of St Paul at Jersey, but he declined, being unwilling to subscribe to the Thirty-nine Articles of the Church of England. During the following twelve years he resided in Holland, and preached before Calvinistic congregations at Amsterdam, Leiden and Utrecht. In 1830, at the suggestion of Baron Georges de Cuvier, then minister of Protestant worship, Coquerel was called to Paris as pastor of the Reformed Church. In the course of 1833 he was chosen a member of the consistory, and rapidly acquired the reputation of a great pulpit orator, but his liberal views brought him into antagonism with the rigid Calvinists. He took a warm interest in all matters of education, and distinguished himself so much by his defence of the university of Paris against a sharp attack, that in 1835 he was chosen a member of the consistory of the Legion of Honour. In 1841 appeared his Réponse to the Leben Jesu of Strauss. After the revolution of February 1848, Coquerel was elected a member of the National Assembly, where he sat as a moderate republican, subsequently becoming a member of the Legislative Assembly. He supported the first ministry of Louis Napoleon, and gave his vote in favour of the expedition to Rome and the restoration of the temporal power of the pope. After the coup d’état of the 2nd of December 1851, he confined himself to the duties of his pastorate. He was a prolific writer, as well as a popular and eloquent speaker. He died at Paris on the 10th of January 1868. A large collection of his sermons was published in 8 vols. between 1819 and 1852. Other works were Biographie sacrée (1825-1826); Histoire sainte et analyse de la Bible (1839); Orthodoxie moderne (1842); Christologie (1858), &c.
His brother, Charles Augustin Coquerel (1797-1851), was the author of a work on English literature (1828), an Essai sur l’histoire générale du christianisme (1828) and a Histoire des églises du désert, depuis la revocation de l’édit de Nantes (1841). A liberal in his views, he was the founder and editor of the Annales protestantes, Le Lien, and the Revue protestante.