Corsica is divided into five arrondissements (chief towns—Ajaccio, Bastia, Calvi, Corte and Sartène), with 62 cantons and 364 communes. It forms part of the académie (educational circumscription) and archiepiscopal province of Aix (Bouches-du-Rhône) and of the region of the XV. army corps. The principal towns are Ajaccio, the capital and the seat of the bishop of the island and of the prefect; Bastia, the seat of the court of appeal and of the military commander; Calvi, Corte and Bonifacio. Other places of interest are St Florent, near which stand the ruins of the cathedral (12th century) of the vanished town of Nebbio; Murato, which has a church (12th or 13th century) of Pisan architecture, which is exemplified in other Corsican churches; and Cargese, where there is a Greek colony, dating from the 17th century. Near Lucciana are the ruins of a fine Romanesque church called La Canonica. Megalithic monuments are numerous, chief among them being the dolmen of Fontanaccia in the arrondissement of Sartène.

History.—The earliest inhabitants of Corsica were probably Ligurian. The Phocaeans of Ionia were the first civilized people to establish settlements there. About 560 B.C. they landed in the island and founded the town of Alalia. By the end of the 6th century, however, their power had dwindled before that of the Etruscans, who were in their turn driven out by the Carthaginians. The latter were followed by the Romans, who gained a footing in the island at the time of the First Punic War, but did not establish themselves there till the middle of the 2nd century B.C. Both Marius and Sulla founded colonies—the one at Mariana (near Lucciana) in 104, the second at Aleria in 88. In the early centuries of the Christian era Corsica formed one of the senatorial provinces of the Empire, but though it was in continuous commercial communication with Italy, it was better known as a place of banishment for political offenders. One of the most distinguished of those was the younger Seneca, who spent in exile there the eight years ending A.D. 49.

During the break-up of the Roman empire in the West the possession of Corsica was for a while disputed between the Vandals and the Gothic allies of the Roman emperors, until in 469 Genseric finally made himself master of the island. For 65 years the Vandals maintained their domination, the Corsican forests supplying the wood for the fleets with which they terrorized the Mediterranean. After the destruction of the Vandal power in Africa by Belisarius, his lieutenant Cyril conquered Corsica (534) which now, under the exarchate of Africa, became part of the East Roman empire. The succeeding period was one of great misery. Goths and Lombards in turn ravaged the island, which in spite of the prayers of Pope Gregory the Great the exarch of Africa did nothing to defend; the rule of the Byzantines was effective only in grinding excessive taxes out of the wretched population; and, to crown all, in 713 the Mussulmans from the northern coast of Africa made their first descent upon the island. Corsica remained nominally attached to the East Roman empire until Charlemagne, having overthrown the Lombard power in Italy (774), proceeded to the conquest of the island, which now passed into the hands of the Franks. In 806, however, occurred the first of a series of Moorish incursions from Spain. Several times defeated by the emperor’s lieutenants, the Moors continually returned, and in 810 gained temporary possession of the island. They were crushed and exterminated by an expedition under the emperor’s son Charles, but none the less returned again and again. In 828 the defence of Corsica was entrusted to Boniface II., count of the Tuscan march, who conducted a successful expedition against the African Mussulmans, and returning to Corsica built a fortress in the south of the island which formed the nucleus of the town (Bonifacio) that bears his name. Boniface’s war against the Saracens was continued by his son Adalbert, after he had been restored to his father’s dignities in 846; but, in spite of all efforts, the Mussulmans seem to have remained in possession of part of the island until about 930. Corsica, of which Berengar II., king of Italy, had made himself master, became in 962, after his dethronement by Otto the Great, a place of refuge for his son Adalbert, who succeeded in holding the island and in passing it on to his son, another Adalbert. This latter was, however, defeated by the forces of Otto II., and Corsica was once more attached to the marquisate of Tuscany, of which Adalbert was allowed to hold part of the island in fee.

The period of feudal anarchy now began, a general mellay of petty lords each eager to expand his domain. The counts of Cinarca, especially, said to be descended from Adalbert, aimed at establishing their supremacy over The Terra di Comune. the whole island. To counteract this and similar ambitions, in the 11th century, a sort of national diet was held, and Sambucuccio, lord of Alando, put himself at the head of a movement which resulted in confining the feudal lords to less than half of the island to the south, and in establishing in the rest, henceforth known as the Terra di Comune, a sort of republic composed of autonomous parishes. This system, which survived till the Revolution, is thus described by Jacobi (tom. i. p. 137), “Each parish or commune nominated a certain number of councillors who, under the name of ‘fathers of the commune,’ were charged with the administration of justice under the direction of a podestà, who was as it were their president. The podestas of each of the states or enfranchised districts chose a member of the supreme council charged with the making of laws and regulations for the Terra di Comune. This council or magistracy was called the Twelve, from the number of districts taking a share in its nomination. Finally, in each district the fathers of the commune elected a magistrate who, under the name of caporale, was entrusted with the defence of the interests of the poor and weak, with seeing that justice was done to them, and that they were not made the victims of the powerful and rich.”

Meanwhile the south remained under the sway of the counts of Cinarca, while in the north feudal barons maintained their independence in the promontory of Cape Corso. Internal feuds continued; William, marquis of Massa, of Papal sovereignty the family known later as the Malaspina, was called in by the communes (1020), drove out the count of Cinarca, reduced the barons to order, and in harmony with the communes established a dominion which he was able to hand on to his son. Towards the end of the 11th century, however, the popes laid claim to the island in virtue of the donation of Charlemagne, though the Frankish conqueror had promised at most the reversion of the lands of the Church. The Corsican clergy supported the claim, and in 1077 the Corsicans declared themselves subjects of the Holy See in the presence of the apostolic legate Landolfo, bishop of Pisa. Pope Gregory VII. thereupon invested the bishop and his successors with the island, an investiture confirmed by Urban II. in 1190 and extended into a concession of the full sovereignty. The Pisans now took solemn possession of the island and their “grand judges” (judices) took the place of Rule of Pisa. the papal legates. Corsica, valued by the Pisans as by the Vandals as an inexhaustible storehouse of materials for their fleet, flourished exceedingly under the enlightened rule of the great commercial republic. Causes of dissension remained, however, abundant. The Corsican bishops repented their subjection to the Pisan archbishop; the Genoese intrigued at Rome to obtain a reversal of the papal gift to the rivals with whom they were disputing the supremacy of the seas. Successive popes followed conflicting policies in this respect; until in 1138 Innocent II., by way of compromise, divided the ecclesiastical jurisdiction of the island between the archbishops of Pisa and Genoa. This gave the Genoese great influence in Corsica, and the contest between the Pisans and Genoese began to distract the island. It was not, however, till 1195 that the Genoese, by capturing Bonifacio—a nest of pirates preying on the commerce of both republics—actually gained a footing in the country. For twenty years the Pisans fought to recover the fortress for themselves, until in 1217 the pope settled the matter by taking it into his own hands.

Throughout the 13th century the struggle between Pisans and Genoese continued, reproducing in the island the feud of Ghibellines and Guelphs that was desolating Italy. In order to put a stop to the ruinous anarchy the chiefs of the Terra di Comune called in the marquis Isnard Malaspina; the Pisans set up the count of Cinarca once more; and the war between the marquis, the Pisans and Genoese dragged on with varying fortunes, neither succeeding in gaining the mastery. Then, in 1298, Pope Boniface VIII. added to the complication by investing King James of Aragon with the sovereignty of Corsica and of Sardinia. In 1325, after long delay, the Aragonese attacked and reduced Sardinia, with the result that the Pisans, their sea-power shattered, were unable to hold their own in Corsica. A fresh period of anarchy followed until, in 1347, a great assembly of caporali and barons decided to offer the sovereignty of the island to Genoa. A regular tribute was to be paid to the republic; the Corsicans were to preserve their laws and customs, under the council of Twelve in the north and a council of Six in the south; Corsican interests were to be represented at Genoa by an orator.

The Genoese domination, which began under evil auspices—for the Black Death killed off some two-thirds of the population—was not destined to bring peace to the island. The feudal barons of the south and the hereditary caporali Genoese domination. of the north alike resisted the authority of the Genoese governors; and King Peter of Aragon took advantage of their feuds to reassert his claims. In 1372 Arrigo, count of La Rocca, with the assistance of Aragonese troops, made himself master of the island; but his very success stirred up against him the barons of Cape Corso, who once more appealed to Genoa. The republic, busied with other affairs, hit upon the luckless expedient of investing with the governorship of the island a sort of chartered company, consisting of five persons, known as the Maona. They attempted to restore order by taking Arrigo della Rocca into partnership, with disastrous results. In 1380 four of the “governors of the Maona” resigned their rights to the Genoese republic, and Leonello Lomellino was left as sole governor. It was he who, in 1383, built Bastia on the north coast, which became the bulwark of the Genoese power in the island. It was not till 1401, after the death of Count Arrigo, that the Genoese domination was temporarily re-established.

Meanwhile Genoa itself had fallen into the hands of the French, and in 1407 Leonello Lomellino returned as governor with the title of count of Corsica bestowed on him by Charles VI. of France. But Vincentello d’ Istria, who had gained distinction in the service of the king of Aragon, had captured Cinarca, rallied round him all the communes of the Terra di Comune, proclaimed himself count of Corsica at Biguglia and even seized Bastia. Lomellino was unable to make headway against him, and by 1410 all Corsica, with the exception of Bonifacio and Calvi, was lost to Genoa, now once more independent of France. A feud of Vincentello with the bishop of Mariana, however, led to the loss of his authority in the Terra di Comune; he was compelled to go to Spain in search of assistance, and in his absence the Genoese reconquered the island. Not, however, for long. The Great Schism was too obvious an opportunity for quarrelling for the Corsicans to neglect; and the Corsican bishops and clergy were more ready with the carnal than with spiritual weapons. The suffragans of Genoa fought for Benedict XIII., those of Pisa for John XXIII.; and when Vincentello returned with an Aragonese force he was able to fish profitably in troubled waters. He easily captured Cinarca and Ajaccio, came to terms with the Pisan bishops, mastered the Terra di Comune and built a strong castle at Corte; by 1419 the Genoese possessions in Corsica were again reduced to Calvi and Bonifacio.

At this juncture Alphonso of Aragon arrived, with a large fleet, to take possession of the island. Calvi fell to him; but Bonifacio held out, and its resistance gave time for the Corsicans, aroused by the tyranny and exactions of the Aragonese intervention. Aragonese, to organize revolt. In the end the siege of Bonifacio was raised, and the town, confirmed in its privileges, became practically an independent republic under Genoese protection. As for Vincentello he managed to hold his own for a while; but ultimately the country rose against him, and in 1435 he was executed as a rebel by the Genoese, who had captured him by surprise in the port of Bastia.

The anarchy continued, while rival factions, nominal adherents of the Aragonese and Genoese, contended for the mastery. Profiting by the disturbed situation, the Genoese doge, Janus da Fregoso, succeeded in reducing the island, his artillery securing him an easy victory over the forces of Count Paolo della Rocca (1441). To secure his authority he built and fortified the new city of San Fiorenzo, near the ruins of Nebbio. But again the Aragonese intervened, and the anarchy reached its height. An appeal to Pope Eugenius IV. resulted in the despatch of a pontifical army of 14,000 men (1444), which was destroyed in detail by a league of some of the caporali and most of the barons under the bold leadership of Rinuccio da Leca. A second expedition was more fortunate, and Rinuccio was killed before Biguglia. In 1447 Eugenius was succeeded on the papal throne by Nicholas V., a Genoese, who promptly made over his rights in Corsica, with all the strong places held by his troops, to Genoa. The island was now, in effect, divided between the Genoese republic; the lords of Cinarca, who held their lands in the south under the nominal suzerainty of Aragon; and Galeazzo da Campo Fregoso, who was supreme in the Terra di Comune.