3. Publius Licinius Crassus, called Dives, father of the triumvir. Little is known of him before he became consul in 97, except that he proposed a law regulating the expenses of the table, which met with general approval. During his consulship the practice of magic arts was condemned by a decree of the senate, and human sacrifice was abolished. He was subsequently governor of Spain for some years, during which he gained several successes over the Lusitanians, and on his return in 93 was honoured with a triumph. After the Social War, as censor with L. Julius Caesar, he had the task of enrolling in new tribes certain of the Latins and Italians as a reward for their loyalty to the Romans, but the proceedings seem to have been interrupted by certain irregularities. They also forbade the introduction of foreign wines and unguents. Crassus committed suicide in 87, to avoid falling into the hands of the Marian party.

Plutarch, Crassus, 4; Aulus Gellius ii. 24; Macrobius, Saturnalia, ii. 13; Livy, Epit. 80; Pliny, Nat. Hist. xxx. 3; Appian, Bell. Civ. i. 72; Festus, under Referri.

4. Marcus Licinius Crassus (c. 115-53 B.C.), the Triumvir, surnamed Dives (rich) on account of his great wealth. His wealth was acquired by traffic in slaves, the working of silver mines, and judicious purchases of lands and houses, especially those of proscribed citizens. The proscription of Cinna obliged him to flee to Spain; but after Cinna’s death he passed into Africa, and thence to Italy, where he ingratiated himself with Sulla. Having been sent against Spartacus, he gained a decisive victory, and was honoured with a minor triumph. Soon afterwards he was elected consul with Pompey, and (70) displayed his wealth by entertaining the populace at 10,000 tables, and distributing sufficient corn to last each family three months. In 65 he was censor, and in 60 he joined Pompey and Caesar in the coalition known as the first triumvirate. In 55 he was again consul with Pompey, and a law was passed, assigning the provinces of the two Spains and Syria to the two consuls for five years. Crassus was satisfied with Syria, which promised to be an inexhaustible source of wealth. Having crossed the Euphrates he hastened to make himself master of Parthia; but he was defeated at Carrhae (53 B.C.) and taken prisoner by Surenas, the Parthian general, who put him to death by pouring molten gold down his throat. His head was cut off and sent to Orodes, the Parthian king. Crassus was a man of only moderate abilities, and owed his importance to his great wealth.

See Plutarch’s Life; also [Caesar, Gaius Julius]; [Pompey]; [Rome]: History, II. “The Republic.”


CRATER, the cavity at the mouth of a volcanic duct, usually funnel-shaped or presenting the form of a bowl, whence the name, from the Gr. κρατήρ, a bowl. A volcanic hill may have a single crater at, or near, its summit, or it may have several minor craters on its flanks: the latter are sometimes called “adventitious craters” or “craterlets.” Much of the loose ejected material, falling in the neighbourhood of the vent, rolls down the inner wall of the crater, and thus produces a stratification with an inward dip. The crater in an active volcano is kept open by intermittent explosions, but in a volcano which has become dormant or extinct the vent may become plugged, and the bowl-shaped cavity may subsequently be filled with water, forming a crater-lake, or as it is called in the Eifel a Maar. In some basaltic cones, like those of the Sandwich Islands, the crater may be a broad shallow pit, having almost perpendicular walls, with horizontal stratification. Such hollows are consequently called pit-craters. The name caldera (Sp. for cauldron) was suggested for such pits by Capt. C. E. Dutton, who regarded them as having been formed by subsidence of the walls. The term caldera is often applied to bowl-shaped craters in Spanish-speaking countries. (See [Volcano].)


CRATES, Athenian actor and author of comedies, flourished about 470 B.C. He was regarded as the founder of Greek comedy proper, since he abandoned political lampoons on individuals, and introduced more general subjects and a well-developed plot (Aristotle, Poëtica, 5). He is stated to have been the first to represent the drunkard on the stage (Aristophanes, Knights, 37 ff.).

Fragments in Meineke, Poëtarum Comicorum Graecorum fragmenta, i.