DARIEN, a district covering the eastern part of the isthmus joining Central and South America. It is mainly within the republic of Panama, and gives its name to a gulf of the Carribbean Sea. Darien is of great interest in the history of geographical discovery. It was reconnoitred in the first year of the 16th century by Rodrigo Bastidas of Seville; and the first settlement was Santa Maria la Antigua, situated on the small Darien river, north-west of the mouth of the Atrato. In 1513 Vasco Nuñez de Balboa stood “silent upon a peak in Darien,”[1] and saw the Pacific at his feet stretching inland in the Gulf of San Miguel; and for long this narrow neck of land seemed alternately to proffer and refuse a means of transit between the two oceans. The first serious attempt to turn the isthmus to permanent account as a trade route dates from the beginning of the 18th century, and forms an interesting chapter in Scottish history. In 1695 an act was passed by the Scottish parliament giving extensive powers to a company trading to Africa and the Indies; and this company, under the advice of one of the most remarkable economists of the period, William Paterson (q.v.), determined to establish a colony on the isthmus of Darien as a general emporium for the commerce of all the nations of the world. Regarded with disfavour both in England and Holland, the project was taken up in Scotland with the enthusiasm of national rivalry towards England, and the “subscriptions sucked up all the money in the country.” On the 26th of July 1698 the pioneers set sail from Leith amid the cheers of an almost envious multitude; and on the 4th of November, with the loss of only fifteen out of 1200 men, they arrived at Darien, and took up their quarters in a well-defended spot, with a good harbour and excellent outlook. The country they named New Caledonia, and two sites selected for future cities were designated respectively New Edinburgh and New St Andrews. At first all seemed to go well; but by and by lack of provisions, sickness and anarchy reduced the settlers to the most miserable plight; and in June 1699 they re-embarked in three vessels, a weak and hopeless company, to sail whithersoever Providence might direct. Meanwhile a supplementary expedition had been prepared in Scotland; two vessels were despatched in May, and four others followed in August. But this venture proved even more unfortunate than the former. The colonists arrived broken in health; their spirits were crushed by the fate of their predecessors, and embittered by the harsh fanaticism of the four ministers whom the general assembly of the Church of Scotland had sent out to establish a regular presbyterial organization. The last addition to the settlement was the company of Captain Alexander Campbell of Fonab, who arrived only to learn that a Spanish force of 1500 or 1600 men lay encamped at Tubacanti, on the river Santa Maria, waiting for the appearance of a Spanish squadron in order to make a combined attack on the fort. Captain Campbell, on the second day after his arrival, marched with 200 men across the isthmus to Tubacanti, stormed the camp in the night-time, and dispersed the Spanish force. On his return to the fort on the fifth day he found it besieged by the Spaniards from the men-of-war; and, after a vain attempt to maintain its defence, he succeeded with a few companions in making his escape in a small vessel. A capitulation followed, and the Darien colony was no more. Of those who had taken part in the enterprise only a miserable handful ever reached their native land.
See J. H. Burton, The Darien Papers (Bannatyne Club, 1849); Macaulay, History of England (London, 1866); and A. Lang, History of Scotland, vol. iv. (Edinburgh, 1907).
[1] Keats, in his famous sonnet beginning:—“Much have I travelled in the realms of gold,” of which this is the concluding line, inaccurately substitutes Cortez for Balboa.
DARIUS (Pers. Dārayavaush; Old Test. Daryavesh), the name of three Persian kings.
1. Darius the Great, the son of Hystaspes (q.v.). The principal source for his history is his own inscriptions, especially the great inscription of Behistun (q.v.), in which he relates how he gained the crown and put down the rebellions. In modern times his veracity has often been doubted, but without any sufficient reason; the whole tenor of his words shows that we can rely upon his account. The accounts given by Herodotus and Ctesias of his accession are in many points evidently dependent on this official version, with many legendary stories interwoven, e.g. that Darius and his allies left the question as to which of them should become king to the decision of their horses, and that Darius won the crown by a trick of his groom.
Darius belonged to a younger branch of the royal family of the Achaemenidae. When, after the suicide of Cambyses (March 521), the usurper Gaumata ruled undisturbed over the whole empire under the name of Bardiya (Smerdis), son of Cyrus, and no one dared to gainsay him, Darius, “with the help of Ahura-mazda,” attempted to regain the kingdom for the royal race. His father Hystaspes was still alive, but evidently had not the courage to urge his claims. Assisted by six noble Persians, whose names he proclaims at the end of the Behistun inscription, he surprised and killed the usurper in a Median fortress (October 521; for the chronology of these times cf. E. Meyer, Forschungen zur alten Geschichte, ii. 472 ff.), and gained the crown. But this sudden change was the signal for an attempt on the part of all the eastern provinces to regain their independence. In Susiana, Babylon, Media, Sagartia, Margiana, usurpers arose, pretending to be of the old royal race, and gathered large armies around them; in Persia itself Vahyazdāta imitated the example of Gaumata and was acknowledged by the majority of the people as the true Bardiya. Darius with only a small army of Persians and Medes and some trustworthy generals overcame all difficulties, and in 520 and 519 all the rebellions were put down (Babylon rebelled twice, Susiana even three times), and the authority of Darius was established throughout the empire.
Darius in his inscriptions appears as a fervent believer in the true religion of Zoroaster. But he was also a great statesman and organizer. The time of conquests had come to an end; the wars which Darius undertook, like those of Augustus, only served the purpose of gaining strong natural frontiers for the empire and keeping down the barbarous tribes on its borders. Thus Darius subjugated the wild nations of the Pontic and Armenian mountains, and extended the Persian dominion to the Caucasus; for the same reasons he fought against the Sacae and other Turanian tribes. But by the organization which he gave to the empire he became the true successor of the great Cyrus. His organization of the provinces and the fixing of the tributes is described by Herodotus iii. 90 ff., evidently from good official sources. He fixed the coinage and introduced the gold coinage of the Daric (which is not named after him, as the Greeks believed, but derived from a Persian word meaning “gold”; in Middle Persian it is called zarīg). He tried to develop the commerce of the empire, and sent an expedition down the Kabul and the Indus, led by the Carian captain Scylax of Caryanda, who explored the Indian Ocean from the mouth of the Indus to Suez. He dug a canal from the Nile to Suez, and, as the fragments of a hieroglyphic inscription found there show, his ships sailed from the Nile through the Red Sea by Saba to Persia. He had connexions with Carthage (i.e. the Karkā of the Nakshi Rustam inscr.), and explored the shores of Sicily and Italy. At the same time he attempted to gain the good-will of the subject nations, and for this purpose promoted the aims of their priests. He allowed the Jews to build the Temple of Jerusalem. In Egypt his name appears on the temples which he built in Memphis, Edfu and the Great Oasis. He called the high-priest of Saïs, Uzahor, to Susa (as we learn from his inscription in the Vatican), and gave him full powers to reorganize the “house of life,” the great medical school of the temple of Saïs. In the Egyptian traditions he is considered as one of the great benefactors and lawgivers of the country (Herod. ii. 110, Diod. i. 95). In similar relations he stood to the Greek sanctuaries (cf. his rescript to “his slave” Godatas, the inspector of a royal park near Magnesia, on the Maeander, in which he grants freedom of taxes and forced labour to the sacred territory of Apollo. See Cousin and Deschamps, Bulletin de corresp. hellén., xiii. (1889), 529, and Dittenberger, Sylloge inscr. graec., 2); all the Greek oracles in Asia Minor and Europe therefore stood on the side of Persia in the Persian wars and admonished the Greeks to attempt no resistance.