Bibliography.—A minute and accurate account of Dalmatian history, art (especially architecture), antiquities and topography, is given by T. G. Jackson, in Dalmatia, the Quarnero and Istria (Oxford, 1887), (3 vols. illustrated). E. A. Freeman, Subject and Neighbour Lands of Venice (London, 1881), and G. Modrich, La Dalmazia (Turin, 1892), describe the chief towns, their history and antiquities. Much miscellaneous information is contained in the following mainly topographical works:—P. Bauron, Les Rives illyriennes (Paris, 1888); Sir A. A. Paton, Highlands and Islands of the Adriatic (London, 1849); Sir J. G. Wilkinson, Dalmatia and Montenegro (London, 1840); A. Fortis, Travels into Dalmatia (London, 1778); and the periodicals, Rivista Dalmatica (Zara, 1899, &c.), and Annuario Dalmatico (Zara, 1884, &c.). The best maps are those of the Austrian General Staff and Vincenzo de Haardt’s Zemljovid Kraljevine Dalmacije (Zara, 1892). See also for trade, the Annual British Consular Reports; for sport, “Snaffle,” In the Land of the Bora (London, 1897); for Roman and pre-Roman antiquities, R. Munro, Bosnia-Herzegovina and Dalmatia (Edinburgh, 1904). Besides the works mentioned above, and those by Farlatus, Makushev, Miklosich, Theiner, Shafarik, Orbini and du Cange, which are quoted under [Bosnia and Herzegovina], the chief authority for Dalmatian history is G. Lucio (Lucius of Traù), De regno Dalmatiae et Croatiae, a gentis origine ad annum 1480 (Amsterdam, 1666). To this edition are appended the works of the Presbyter Diocleas, Thomas of Spalato and other native chroniclers from the 12th century onwards. An Italian translation, omitting the appendix, was published at Trieste in 1892, entitled Storia del Regno di Dalmatia e di Croazia, and edited by Luigi Cesare. Lucio’s work is singularly trustworthy and scientific. See also P. Pisani, La Dalmatie de 1797 à 1815 (Paris, 1893).
(K. G. J.)
[1] This arrangement is based on the terms of the peace of Carlowitz 1699 (articles IX. and XI. of the Turco-Venetian Treaty). It is due to the commercial and maritime rivalry between Venice and Ragusa. The Ragusans bribed the Turkish envoys at Carlowitz to stipulate for a double extension of the Ottoman dominions down to the Adriatic; and thus the Ragusan lands, which otherwise would have bordered upon the Dalmatian possessions of Venice, were surrounded by neutral territory.
[2] These figures, taken from the Austrian official returns, include the population of the entire commune, not merely the urban residents. Only in Zara, Spalato, Sebenico and Ragusa, do the actual townsfolk number more than 1000.
[3] Also written Dalminium, Deminium, and Delmis. Thomas of Spalato (c. 1200-1250) mentions that the site of Delminium had been forgotten in his time, although certain ancient walls among the mountains were believed to be its ruins. It has been variously identified, by modern archaeologists, with Almissa, on the coast, Dalen, in the Herzegovina, Duvno, near Sinj, and Gardun, in the same locality. It was evidently a stronghold of considerable size and importance, and Appian (De bellis Illyricis) alludes to its almost impregnable fortifications.
[4] Long extracts from these reports or diaries are published by Wilkinson, Dalmatia and Montenegro (London, 1840), ii. 297-350.
DALMATIC (Lat. dalmatica, tunica dalmatica), a liturgical vestment of the Western Church, proper to deacons, as the tunicle (tunicella) is to subdeacons. Dalmatic and tunicle are now, however, practically identical in shape and size; though, strictly, the latter should be somewhat smaller and with narrower arms. In most countries, e.g. England, France, Spain and Germany, dalmatic and tunicle are now no longer tunics, but scapular-like cloaks, with an opening for the head to pass through and square lappets falling from the shoulder over the upper part of the arm; in Italy, on the other hand, though open up the side, they still have regular sleeves and are essentially tunics. The most characteristic ornament of the dalmatic and tunicle is the vertical stripes running from the shoulder to the lower hem, these being connected by a cross-band, the position of which differs in various countries (see figs. 3, 4). Less essential are the orphreys on the hem of the arms and the fringes along the slits at the sides and the lower hem. The tassels hanging from either shoulder at the back (see fig. 6), formerly very much favoured, have now largely gone out of use.
| Fig. 1.—Deacon in dalmatic, apparelled amice and alb. |