DAMMARTIN, a small town of France, in the department of Seine et Marne, 22 m. N.E. of Paris. It is well situated on a hill forming part of the plateau of la Goële, and is known as Dammartin-en-Goële to distinguish it from Dammartin-sous-Tigeaux, a small commune in the same department. Dammartin is historically important as the seat of a countship of which the holders played a considerable part in French history. The earliest recorded count of Dammartin was a certain Hugh, who made himself master of the town in the 10th century; but his dynasty was replaced by another family in the 11th century. Reynald I. (Renaud), count of Dammartin (d. 1227), who was one of the coalition crushed by King Philip Augustus at the battle of Bouvines (1214), left two co-heiresses, of whom the elder, Maud (Matilda or Mahaut), married Philip Hurepel, son of Philip Augustus, and the second, Alix, married Jean de Trie, in whose line the countship was reunited after the death of Philip Hurepel’s son Alberic. The countship passed, through heiresses, to the houses of Fayel and Nanteuil, and in the 15th century was acquired by Antoine de Chabannes (d. 1488), one of the favourites of King Charles VII., by his marriage with Marguerite, heiress of Reynald V. of Nanteuil-Aci and Marie of Dammartin. This Antoine de Chabannes, count of Dammartin in right of his wife, fought under the standard of Joan of Arc, became a leader of the Écorcheurs, took part in the war of the public weal against Louis XI., and then fought for him against the Burgundians. The collegiate church at Dammartin was founded by him in 1480, and his tomb and effigy are in the chancel. His son, Jean de Chabannes, left three heiresses, of whom the second left a daughter who brought the countship to Philippe de Boulainvilliers, by whose heirs it was sold in 1554 to the dukes of Montmorency. In 1632 the countship was confiscated by Louis XIII. and bestowed on the princes of Condé.
DAMME, a decayed city of Belgium, 5 m. N.E. of Bruges, once among the most important commercial ports of Europe. It is situated on the canal from Bruges to Sluys (Ecluse), but in the middle ages a navigable channel or river called the Zwyn gave ships access to it from the North Sea. The great naval battle of Sluys, in which Edward III. destroyed the French fleet and secured the command of the channel, was fought in the year 1340 at the mouth of the Zwyn. About 1395 this channel began to show signs of silting up, and during the next hundred years the process proved rapid. In 1490 a treaty was signed at Damme between the people of Bruges and the archduke Maximilian, and very soon after this event the channel became completely closed up, and the foreign merchant gilds or “nations” left the place for Antwerp. This signified the death of the port and was indirectly fatal to Bruges as well. The marriage of Charles the Bold and Margaret of York, sister of Edward IV., was celebrated at Damme on the 2nd of July 1468. It will give some idea of the importance of the town to mention that it had its own maritime law, known as Droit maritime de Damme. The new ship canal from Zeebrugge will not revive the ancient port, as it follows a different route, leaving Damme and Ecluse quite untouched. Damme, although long neglected, preserves some remains of its former prosperity, thanks to its remoteness from the area of international strife in the Low Countries. The tower of Notre Dame, dating from 1180, is a landmark across the dunes, and the church behind it, although a shell, merits inspection. Out of a portion of the ancient markets a hôtel-de-ville of modest dimensions has been constructed, and in the hospital of St Jean are a few pictures. Camille Lemonnier has given in one of his Causeries a striking picture of this faded scene of former greatness, now a solitude in which the few residents seem spectres rather than living figures.
DAMOCLES, one of the courtiers of the elder Dionysius of Syracuse. When he spoke in extravagant terms of the happiness of his sovereign, Dionysius is said to have invited him to a sumptuous banquet, at which he found himself seated under a naked sword suspended by a single hair (Cicero, Tusc. v. 21; Horace, Odes, iii. 1, 17; Persius iii. 40).
DAMOH, a town and district of British India, in the Jubbulpore division of the Central Provinces. The town has a railway station, 48 m. E. of Saugor. Pop. (1901) 13,355. It has a considerable cattle-market, and a number of small industries, such as weaving, dyeing and pottery-making.
The District of Damoh has an area of 2816 sq. m. Except on the south and east, where the offshoots from the surrounding hills and patches of jungle break up the country, the district consists of open plains of varying degrees of fertility, interspersed with low ranges and isolated heights. The richest tracts lie in the centre. The gentle declivity of the surface and the porous character of the prevailing sandstone formation render the drainage excellent. All the streams flow from south to north. The Sunar and the Bairma, the two principal rivers, traverse the entire length of the district. Little use has been made of any of the rivers for irrigation, though in many places they offer great facilities for the purpose. Damoh was first formed into a separate district in 1861. In 1901 the population was 285,326, showing a decrease of 12% in one decade due to famine. Damoh suffered severely from the famine of 1896-1897. Fortunately the famine of 1900 was little felt. A branch of the Indian Midland railway was opened throughout from Saugor to Katni in January 1899.
DAMON, of Syracuse, a Pythagorean, celebrated for his disinterested affection for Phintias (not, as commonly given, Pythias), a member of the same sect. Condemned to death by Dionysius the Elder (or Younger) of Syracuse, Phintias begged to be set at liberty for a short time that he might arrange his affairs. Damon pledged his life for the return of his friend; and Phintias faithfully returned before the appointed day of execution. The tyrant, to express his admiration of their fidelity, released both the friends and begged to be admitted to their friendship (Diod. Sic. x. 4; Cicero, De Off. iii. 10). Hyginus (Fab. 257, who is followed by Schiller in his ballad, Die Bürgschaft) tells a similar story, in which the two friends are named Moerus and Selinuntius.