(R. N. B.)
[1] Of the Don.
DEMETRIUS PHALEREUS (c. 345-283 B.C.), Attic orator, statesman and philosopher, born at Phalerum, was a pupil of Theophrastus and an adherent of the Peripatetic school. He governed the city of Athens as representative of Cassander (q.v.) for ten years from 317. It is said that he so won the hearts of the people that 360 statues were erected in his honour; but opinions are divided as to the character of his rule. On the restoration of the old democracy by Demetrius Poliorcetes, he was condemned to death by the fickle Athenians and obliged to leave the city. He escaped to Egypt, where he was protected by Ptolemy Lagus, to whom he is said to have suggested the foundation of the Alexandrian library. Having incurred the displeasure of Lagus’s successor Philadelphus, Demetrius was banished to Upper Egypt, where he died (according to some, voluntarily) from the bite of an asp. Demetrius composed a large number of works on poetry, history, politics, rhetoric and accounts of embassies, all of which are lost.
The treatise Περὶ Ἑρμηνείας (on rhetorical expression), which is often ascribed to him, is probably the work of a later Alexandrian (1st century A.D.) of the same name; it has been edited by L. Radermacher (1901) and W. Rhys Roberts (1902), the last-named providing English translation, introduction, notes, glossary and complete bibliography. Fragments in C. Müller, Frag. Hist. Graec. ii. p. 362. See A. Holm, History of Greece (Eng. trans.), iv. 60.
DEMETRIUS, PSEUDO- (or False), the name by which three Muscovite princes and pretenders, who claimed to be Demetrius, son of Ivan the Terrible, are known in history. The real Demetrius had been murdered, while still a child, in 1591, at Uglich, his widowed mother’s appanage.
1. In the reign of Tsar Boris Godunov (1598-1605), the first of these pretenders, whose origin is still obscure, emigrated to Lithuania and persuaded many of the magnates there of his tsarish birth, and consequently of his right to the Muscovite throne. His real name seems to have been Yury or Gregory, and he was the grandson of Bogdan Otrepev, a Galician boyar, and a tool in the hands of Tsar Boris Godunov’s enemies. He first appears in history circa 1600, when his learning and assurance seem to have greatly impressed the Muscovite patriarch Job. Tsar Boris, however, ordered him to be seized and examined, whereupon he fled to Prince Constantine Ostrogsky at Ostrog, and subsequently entered the service of another Lithuanian, Prince Wisniwiecki, who accepted him for what he pretended to be and tried to enlist the sympathy of the Polish king, Sigismund III., in his favour. The king refused to support him officially, but his cause was taken up, as a speculation, by the Polish magnate Yury Mniszek, whose daughter Marina he afterwards wedded and crowned as his tsaritsa. The Jesuits also seem to have believed in the man, who was evidently an unconscious impostor brought up from his youth to believe that he was the real Demetrius; numerous fugitives from Moscow also acknowledged him, and finally he set out, at the head of an army of Polish and Lithuanian volunteers, Cossacks and Muscovite fugitives, to drive out the Godunovs, after being received into the Church of Rome. At the beginning of 1604 he was invited to Cracow, where Sigismund presented him to the papal nuncio Rangoni. His public conversion took place on the 17th of April. In October the false Demetrius crossed the Russian frontier, and shortly afterwards routed a large Muscovite army beneath the walls of Novgorod-Syeversk. The sudden death of Tsar Boris (April 13, 1605) removed the last barrier to the further progress of the pretender. The principal Russian army, under P. F. Basmanov, at once went over to him (May 7); on the 20th of June he made his triumphal entry into Moscow, and on the 21st of July he was crowned tsar by a new patriarch of his own choosing, the Greek Isidore. He at once proceeded to introduce a whole series of political and economical reforms. From all accounts, he must have been a man of original genius and extraordinary resource. He did his best to relieve the burdens of the peasantry; he formed the project of a grand alliance between the emperor, the pope, Venice, Poland and Muscovy against the Turk; he displayed an amazing toleration in religious matters which made people suspect that he was a crypto-Arian; and far from being, as was expected, the tool of Poland and the pope, he maintained from the first a dignified and independent attitude. But his extravagant opinion of his own authority (he lost no time in styling himself emperor), and his predilection for Western civilization, alarmed the ultra-conservative boyars (the people were always on his side), and a conspiracy was formed against him, headed by Basil Shuisky, whose life he had saved a few months previously. A favourable opportunity for the conspirators presented itself on the 8th of May 1606, when Demetrius was married to Marina Mniszek. Taking advantage of the hostility of the Muscovites towards the Polish regiments which had escorted Marina to Moscow and there committed some excesses, the boyars urged the citizens to rise against the Poles, while they themselves attacked and slew Demetrius in the Kreml on the night of the 17th of May.
See Sergyei Solovev, History of Russia (Rus.), vol. viii. (St Petersburg, 1857, &c.); Nikolai Kostomarov, Historical Monographs (Rus.) vols, iv.-vi. (St Petersburg, 1863, &c.); Orest Levitsky, The First False Demetrius as the Propagandist of Catholicism in Russia (Rus.) (St Petersburg, 1886); Paul Pierling, Rome et Demetrius (Paris, 1878); R. N. Bain, Poland and Russia, cap. 10 (Cambridge, 1907).