Nevertheless even such a writer as D could not escape the influence of the age and atmosphere in which he lived; and despite the spirit of love which breathes so strongly throughout the book, especially for the poor, the widow and the fatherless, the stranger and the homeless Levite (xxiv. 10-22), and the humanity shown towards both beasts and birds (xxii. 1, 4, 6 f., xxv. 4), there are elements in D which go far to explain the intense exclusiveness and the religious intolerance characteristic of Judaism. Should a man's son or friend dear to him as his own soul seek to tempt him from the faith of his fathers, D's pitiless order to that man is "Thou shalt surely kill him; thine hand shall be first upon him to put him to death." From this single instance we see not only how far mankind has travelled along the path of religious toleration since Deuteronomy was written, but also how very far the criticism implied in Christ's method of dealing with what "was said to them of old time" may be legitimately carried.
(J. A. P.*)
DEUTSCH, IMMANUEL OSCAR MENAHEM (1829-1873), German oriental scholar, was born on the 28th of October 1829, at Neisse in Prussian Silesia, of Jewish extraction. On reaching his sixteenth year he began his studies at the university of Berlin, paying special attention to theology and the Talmud. He also mastered the English language and studied English literature. In 1855 Deutsch was appointed assistant in the library of the British Museum. He worked intensely on the Talmud and contributed no less than 190 papers to Chambers's Encyclopaedia, in addition to essays in Kitto's and Smith's Biblical Dictionaries, and articles in periodicals. In October 1867 his article on "The Talmud," published in the Quarterly Review, made him known. It was translated into French, German, Russian, Swedish, Dutch and Danish. He died at Alexandria on the 12th of May 1873.
His Literary Remains, edited by Lady Strangford, were published in 1874, consisting of nineteen papers on such subjects as "The Talmud," "Islam," "Semitic Culture," "Egypt, Ancient and Modern," "Semitic Languages," "The Targums," "The Samaritan Pentateuch," and "Arabic Poetry."
DEUTSCHKRONE, a town of Germany, kingdom of Prussia, between the two lakes of Arens and Radau, 15 m. N.W. of Schneidemühl, a railway junction 60 m. north of Posen. Pop. (1905) 7282. It is the seat of the public offices for the district, possesses an Evangelical and a Roman Catholic church, a synagogue, and a gymnasium established in the old Jesuit college, and has manufactures of machinery, woollens, tiles, brandy and beer.
DEUTZ (anc. Divitio), formerly an independent town of Germany, in the Prussian Rhine Province, on the right bank of the Rhine, opposite to Cologne, with which it has been incorporated since 1888. It contains the church of St Heribert, built in the 17th century, cavalry barracks, artillery magazines, and gas, porcelain, machine and carriage factories. It has a handsome railway station on the banks of the Rhine, negotiating the local traffic with Elberfeld and Königswinter. The fortifications of the town form part of the defences of Cologne. To the east is the manufacturing suburb of Kalk.
The old castle in Deutz was in 1002 made a Benedictine monastery by Heribert, archbishop of Cologne. Permission to fortify the town was in 1230 granted to the citizens by the archbishop of Cologne, between whom and the counts of Berg it was in 1240 divided. It was burnt in 1376, 1445 and 1583; and in 1678, after the peace of Nijmwegen, the fortifications were dismantled; rebuilt in 1816, they were again razed in 1888.