[18] So too Pradier-Fodéré, vol. i. p. 262.
[19] Thus Charles V. would not allow the representatives of the duke of Mantua, Ferrara, &c., to style themselves “ambassadors,” on the ground that this title could be borne only by the agents of kings and of the republic of Venice, and not by those of states whose sovereignty was impaired by any feudal relation to a superior power. (See Krauske p. 155.)
[20] See Pradier-Fodéré, i. 265.
[21] Gentilis, who had been consulted by the government in the case of the Spanish ambassador, Don Bernardino de Mendoza, expelled for intriguing against Queen Elizabeth, lays this down definitely. An ambassador, he says, need not be received, and he may be expelled. In actual practice a diplomatic agent who has made himself objectionable is withdrawn by his government on the representations of that to which he is accredited, and it is customary, before an ambassador is despatched, to find out whether he is a persona grata to the power to which he is accredited.
[22] See Zeller.
[23] A. O. Meyer, p. 22.
[24] See the amusing account of the methods of these agents in Morysine to Cecil (January 23, 1551-1552), Cal. State Pap. Edw. VI., No. 530.
DIPLOMATIC, the science of diplomas, founded on the critical study of the “diplomatic” sources of history: diplomas, charters, acts, treaties, contracts, judicial records, rolls, chartularies, registers, &c. The employment of the word “diploma,” as a general term to designate an historical document, is of comparatively recent date. The Roman diploma, so called because it was formed of two sheets of metal which were shut together (Gr. διπλοῦν, to double) like the leaves of a book, was the passport or licence to travel by the public post; also, the certificate of discharge, conferring privileges of citizenship and marriage on soldiers who had served their time; and, later, any imperial grant of privileges. The word was adopted, rather pedantically, by the humanists of the Renaissance and applied by them to important deeds and to acts of sovereign authority, to privileges granted by kings and by great personages; and by degrees the term became extended and embraced generally the documents of the middle ages.
History of the Study.—The term “diplomatic,” the French diplomatique, is a modern adaptation of the Latin phrase res diplomatica employed in early works upon the subject, and more especially in the first great text-book, the De re diplomatica, issued in 1681 by the learned Benedictine, Dom Jean Mabillon, of the abbey of St Germain-des-Prés. Mabillon’s treatise was called forth by an earlier work of Daniel van Papenbroeck, the editor of the Acta Sanctorum of the Bollandists, who, with no great knowledge or experience of archives, undertook to criticize the historical value of ancient records and monastic documents, and raised wholesale suspicions as to their authenticity in his Propylaeum antiquarium circa veri ac falsi discrimen in vetustis membranis, which he printed in 1675. This was a rash challenge to the Benedictines, and especially to the congregation of St Maur, or confraternity of the Benedictine abbeys of France, whose combined efforts produced great literary works which still remain as monuments of profound learning. Mabillon was at that time engaged in collecting material for a great history of his order. He worked silently for six years before producing the work above referred to. His refutation of Papenbroeck’s criticisms was complete, and his rival himself accepted Mabillon’s system of the study of diplomatic as the true one. The De re diplomatica established the science on a secure basis; and it has been the foundation of all subsequent works on the subject, although the immediate result of its publication was a flood of controversial writings between the Jesuits and the Benedictines, which, however, did not affect its stability.