Four different periods may be mentioned as connected with the observance of Easter, viz. (1) the preparatory fast of the forty days of Lent; (2) the fifteen days, beginning with the Sunday before and ending with the Sunday after Easter, during which the ceremonies of Holy Week and the services of the Octave of Easter were observed; this period, called by the French the Quinzaine de Pâques, was specially observed in that country; (3) the Octave of Easter, during which the newly-baptized wore their white garments, which they laid aside on the Sunday after Easter, known as Dominica in albis depositis from this custom; another name for this Sunday was Pascha clausum, or the close of Easter, and from a clipping of the word “close” the English name of “Low” Sunday is believed to be derived; (4) Eastertide proper, or the paschal season beginning at Easter and lasting till Whit Sunday, during the whole of which time the festival character of the Easter season was maintained in the services of the church.
Many ecclesiastical ceremonies, growing up from early times, clustered round the celebration of the Easter festival. One of the most notable of these was the use of the paschal candle. This was a candle of very large dimensions, set in a candlestick big enough to hold it, which was usually placed on the north side, just below the first ascent to the high altar. It was kept alight during each service till Whitsuntide. The Paschal, as it was called at Durham cathedral, was one of the chief sights of that church before the Reformation. It was an elaborate construction of polished brass, and, contrary to the usual custom, seems to have been placed in the centre of the altar-step, long branches stretching out towards the four cardinal points, bearing smaller candles. The central stem of the candlestick was about 38 ft. high, and bore the paschal candle proper, and together they reached a combined height of about 70 ft., the candle being lighted from an opening above. Other paschal candles seem to have been of scarcely less size. At Lincoln, c. 1300, the candle was to weigh three stones of wax; at Salisbury in 1517 it was to be 36 ft. long; and at Westminster in 1558 it weighed no less than 3 cwt. of wax. After Whitsuntide what remained was made into smaller candles for the funerals of the poor. In the ancient churches at Rome the paschal candlesticks were fixtures, but elsewhere they were usually movable, and were brought into the church and set up on the Thursday before Easter. At Winchester the paschal candlestick was of silver, and was the gift of Canute. Others of more or less importance are recorded as having been at Canterbury, Bury St Edmunds, Hereford and York. The burning of the paschal candle still forms part of the Easter ceremonial of the Roman Catholic Church (see [Lights, Ceremonial]).
The liturgical colour for Easter was everywhere white, as the sign of joy, light and purity, and the churches and altars were adorned with the best ornaments that each possessed. Flowers and shrubs no doubt in early times were also used for this purpose, but what evidence there is goes against the medieval use of such decorations, which are so popular at the present day.
It is not the purpose of this article to enter on the wide subject of the popular observances, such as the giving and sending of Pasch or Easter eggs as presents. For such the reader may consult Brand’s Popular Antiquities, Hone’s Every-Day Book, and Chambers’s Book of Days.
Authorities.—Bingham, Antiquities of the Christian Church; Bede, Ecclesiastical History of England; Procter and Frere, A New History of the Book of Common Prayer (London, 1901); Surtees Society, Rites of Durham, ed. J.T. Fowler (1903); De Morgan, Companion to the Almanac (1845); De Moleon, Voyages liturgiques (Paris, 1718).
(T. M. F.)
EASTER ISLAND (Rapanui, i.e. Great Rapa), an island in the eastern part of the South Pacific ocean, belonging to Chile (since 1888), in 27° 8′ S. and 109° 28′ W., 1400 m. E. of Pitcairn, and 2000 m. from the South American coast. It is roughly triangular in shape, with its hypotenuse 12 m. long running north-east and south-west, and its three angles marked by three volcanic peaks, of which the north-eastern reaches 1768 ft. of altitude. The area of the island is 45 sq. m. The coast has no good natural harbour, and landing is difficult. There is no lack of fertile soil, and the climate is moist enough to make up for the absence of running water. Formerly the island appears to have been wooded, but it now presents only a few bushes (Edwardsia, Broussonetia, &c.), ferns, grasses, sedges, &c. The natives grow bananas in the shelter of artificial pits, also sugar-canes and sweet potatoes, and keep a few goats and a large stock of domestic fowls, and a Tahitian commercial house breeds cattle and sheep on the island.
It is doubtful whether Rapanui was discovered by Davis in 1686, though it is sometimes marked Davis Island on maps. Admiral Roggeveen reached it on Easter day 1722; in 1774 Captain Cook discovered it anew and called it Teapi or Waihu. It was subsequently visited by La Pérouse (1776), Kotzebue (1816), &c. At the time of Roggeveen’s discovery the island probably contained from 2000 to 3000 inhabitants of Polynesian race, who, according to their own tradition, came from Rapa Iti (Little Rapa) or Oparo, one of the Tubuai or Austral group. In 1863 a large proportion of the inhabitants were kidnapped by the Peruvians and transported to work at the guano diggings on the Chincha Islands. The next year a Jesuit mission from Tahiti reached the island and succeeded in the task of civilization. The natives, who number scarcely one hundred, are all Christians.