Germany.

Under the German empire education is left to the exclusive control of each of the federated states. The only point of direct contact between the Empire and education lies in the mutual undertaking of the federated states to bring the law of compulsory school attendance to bear upon all subjects of the empire resident within their respective borders. Of far greater moment is the moral influence exerted upon the other states by the Prussian hegemony, in virtue of which the Prussian educational system comes to be in all essential characteristics typical and representative of Germany as a whole. It is remarkable that though, as Matthew Arnold was able to report to the Schools Inquiry Commission in 1866, “the school system of Germany in its completeness and carefulness is such as to excite the foreigner’s admiration,” neither Prussia herself, nor Bavaria, nor several other of the principal states of the Empire, have found it practicable to pass a comprehensive education law, owing to the religious and political difficulties with which any general legislative assertion of principle is attended in Germany as in England. The consequence is that the Prussian system in particular is the result of a long and complicated series of special laws, decrees and administrative regulations. In such circumstances it is inevitable that, especially in secondary education, some considerable local variations and anomalies should remain, but the centralized authority of the state has confined these to questions of patronage and external administration, and even within this sphere has successfully asserted its own ultimate supremacy as the guardian of the educational interests of its citizens. A detailed historical study would bring out clearly the intimate connexion between the development of the educational system and the growth of the Prussian state, and again between these and the expansion of the national life of the German people; incidentally it would exhibit the supremacy of Prussia in the modern Empire as the inevitable result not merely of military force but of a genuine hegemony of intellect and culture.

Stress is rightly laid by all educational writers upon Luther’s famous letter to the German municipalities in 1524, urging upon them the duty of providing schools and upon parents the duty of sending their children to school. An Influence of Luther. attempt to give effect to this teaching was at once made by the electoral government of Saxony, which by a school ordinance of 1528 provided for the establishment in every town and village of Latin schools, for in Germany as in England the influence of the Protestant reformers was solidly on the side of classical education as the key to the study of the Scriptures and theological learning. All the more remarkable, therefore, was the initiative of the electorate of Württemberg, whose school ordinance of 1559 represents the first systematic attempt to make provision for both elementary and higher education, directing that elementary schools should be set up throughout the country, and Particularschulen or Latin schools in every considerable centre of population. The educational efforts both of the early Reformers and of the remarkable Jesuit educationists, who contributed so largely to the partial reconquest of south Germany for the Catholic Church, were brought to naught amid the troublous times of the Thirty Years’ War, and the desolation and national decadence which that calamity brought in its train. To this result the aridity of the Protestant scholastics who succeeded Luther and Melanchthon, and the frivolity, incompetence and petty despotism of the small German courts, contributed in no slight measure. The permanent and positive value of Luther’s pronouncement of 1524 consists not so much in the direct effects which it produced as in the hallowed association which it established for Protestant Germany between the national religion and the educational duties of the individual and the state, and doubtless this association largely contributed to the creation of that healthy public opinion which in Prussia rendered the principle of compulsory school attendance easy of acceptance at a much earlier date than in England and elsewhere, save only Scotland, where a similar historical religious influence was supplied by John Knox.

State interference in education is almost coincident with the rise of the Prussian state. Already in 1717 Frederick William I. ordered all children to attend school where schools existed, and fixed the fee at 5 pf. (½d.) a week. This Early Prussian measures. was followed in 1736 by edicts for the establishment of schools in certain provinces and by a royal grant of 50,000 thalers for that purpose in the following year. In 1763 the General Landschulreglement of Frederick the Great laid down the broad lines upon which the Prussian state has since proceeded, asserting the principle of compulsory school attendance, fixing the fees, with provision for the assistance of very poor children, prescribing the course of instruction, and giving directions for the examination and supervision of teachers. Much progress was made, more especially in the organization of higher education, under Baron von Zedlitz, who was appointed minister for Lutheran church and school affairs by Frederick the Great in 1771, and retired under Frederick William II. in 1788. The last-mentioned year saw the establishment of the Abiturientenexamen, or leaving examinations, which form the determining element in the state organization of secondary education in Germany. As in England, the fear of the French Revolution produced a corresponding reaction in educational affairs, and the policy of Frederick William II. was to bind ever closer school and church in a system practically independent of state control. The first departure from this policy was marked by the Allgemeines Landrecht of 1794, which boldly proclaims that schools and educational institutions may be founded only with the knowledge and consent of the state, and must always be under its supervision and subject to its examination and control. This law also laid upon heads of families in every place the duty of providing and maintaining schools.

It was not till the disaster of Jena and the prostration of Prussia at the feet of Napoleon awoke the dormant spirit of patriotism, and concentrated all the intellectual forces of north Germany upon the task of national regeneration, Reconstruction after Jena. that the principles of the Allgemeines Landrecht of 1794 bore full fruit. “The organization of the Prussian school system,” says Dr James E. Russell in his work on German Higher Schools, “waited on the reorganization of the Prussian State.” One of the first acts of the great patriotic minister von Stein, upon his assuming control of the civil administration in 1807, was to abolish the semi-ecclesiastical Oberschulkollegium which had been set up as the central authority under the churchly policy of Frederick William II., and to place education under the Ministry of the Interior as a special section. Wilhelm von Humboldt was placed at the head of this section in 1809, and the work which this “great master of the science and art of education” (as Professor Seeley terms him in his Life of Stein) inaugurated in his one year of office entitles him to be ranked among the founders of German unity. Humboldt’s greatest positive achievements—the foundation of the university of Berlin and its organization under a professorial staff which included Fichte, Schleiermacher, Savigny, Wolf and Niebuhr, as also the internal reform of secondary schools undertaken with the pedagogical assistance of Wolf and under the inspiration of Fichte—lie beyond the scope of this article. It may, however, be observed that Humboldt’s policy in secondary education represents a compromise between the narrow philological pedantry of the old Latin schools and the large demands of the new humanism of the period; and the recent reform of the Prussian secondary schools may be said to represent a return to the spirit of Humboldt in this respect. The measure introduced by Humboldt in 1810 for the state examination and certification of teachers checked the then common practice of permitting unqualified theological students to teach in the schools, and at once raised the teaching profession to a high level of dignity and efficiency which of itself sufficed to place Prussia in the forefront of educational progress. It was due also to the initiative of Humboldt that the methods of Pestalozzi were introduced into the teachers’ seminaries, through them to vitalize the elementary schools. To the period of the national struggle belong the revival in 1812 of the Abiturientenexamen which had fallen into abeyance, and the institution about the same time of the local authorities called Schulvorstände for the country and Schuldeputationen for the towns.

Though the period which succeeded the peace of 1815 was one of political reaction, the cabinet order of Frederick William III. in 1825 strengthened the law of compulsory attendance and carried on the work of administrative Reforms of 1825 and 1834. Abiturientenexamen. organization by defining the duties of the Provinzial-Schul-Kollegium and the Regierung. In 1834 an important development was given to secondary education by making it necessary for candidates for the learned professions as well as for the civil service, and for university studies, to have passed the leaving examination of the gymnasia. Thus through the leaving examination the state holds the key to the liberal careers, and has thereby been able to impose its own standard upon all secondary schools. Apart from the privileges relative to professional studies, the system of leaving examinations has exerted a wide influence upon popular education in connexion with the institution of compulsory military service, in virtue of a regulation which entitles those who pass the leaving examination of any of the recognized kinds of secondary schools to the much-coveted privilege of service for one year as a “volunteer” instead of two years as an ordinary conscript.

The revolutionary and national movement of 1848 was followed by a period of further educational activity. The Act of Constitution of 1850 declared teachers civil servants and elementary education free. In practice, the abolition of school fees did not become general until 1888. Since then the view has more and more prevailed that elementary education must be free,[2] and, broadly speaking, fees in elementary schools are now charged only for children attending from another school district.

In connexion with the Kulturkampf, or struggle between the state and the Roman Catholic Church, the Schulaufsichtsgesetz of 1872 reasserted the absolute right of the state alone to the supervision of the schools; but the severity Kulturkampf and the confessional system. of this law as a measure against Roman Catholic clerical education was considerably modified as a result of the subsequent reconciliation with the papacy under Leo XIII., and the Prussian system remains to-day both for Catholics and Protestants essentially denominational. All schools, whether elementary or secondary, are Evangelical, Catholic, Jewish or mixed. In the elementary sphere, in particular, recourse is only had to the mixed school (Simultanschule or paritätische Schule), where the creeds are so intermingled that a confessional school is impracticable. In all cases the teachers are appointed with reference to religious faith; religious instruction is given compulsorily in school hours and is inspected by the clergy. The general purport of the Prussian school law of 1906 is to strengthen the system of separate confessional schools, which it extends to certain provinces where it had not previously been in operation.

In financial respects the last-mentioned law effected some readjustment of burdens by charging a proportion of the expenditure upon landed property. Other recent changes relate to the reform of secondary education referred to below. The system of educational administration as it stood in 1909 may shortly be described as follows.

Under the ministerium in Berlin stands the Provinzial-Schul-Kollegium, the chairman of which is the Ober-Präsident of the province, composed of four or five Räte or Administrative machinery. councillors, generally selected from the directors of training colleges and gymnasia. This body is concerned mainly with higher education.