3. The name “elder” was probably the first title bestowed upon the officers of the Christian Church—since the word deacon does not occur in connexion with the appointment of the Seven in Acts vi. Its universal adoption is due not only to its currency amongst the Jews, but also to the fact that it was frequently used as the title of magistrates in the cities and villages of Asia Minor. For the history of the office of elder in the early Church and the relation between elders and bishops see [Presbyter].
4. In modern times the use of the term is almost entirely confined to the Presbyterian church, the officers of which are always called elders. According to the Presbyterian theory of church government there are two classes of elders—“teaching elders,” or those specially set apart to the pastoral office, and “ruling elders,” who are laymen, chosen generally by the congregation and set apart by ordination to be associated with the pastor in the oversight and government of the church. When the word is used without any qualification it is understood to apply to the latter class alone. For an account of the duties, qualifications and powers of elders in the Presbyterian Church see [Presbyterianism].
See W.R. Smith, History of the Semites; H. Maine, Ancient Law; E. Schürer, The Jewish People in the Time of Christ; J. Wellhausen, History of Israel and Judah; G.A. Deissmann, Bible Studies, p. 154.
[1] Ancient Law, p. 126.
[2] Religion of the Semites, p. 34.
[3] There is a hint at this even in the Pentateuch, “every great matter they shall bring unto thee, but every small matter they shall judge themselves.”
ELDER (O. Eng. ellarn; Ger. Holunder; Fr. sureau), the popular designation of the deciduous shrubs and trees constituting the genus Sambucus of the natural order Caprifoliaceae. The Common Elder, S. nigra, the bourtree of Scotland, is found in Europe, the north of Africa, Western Asia, the Caucasus, and Southern Siberia; in sheltered spots it attains a height of over 20 ft. The bark is smooth; the shoots are stout and angular, and the leaves glabrous, pinnate, with oval or elliptical leaflets. The flowers, which form dense flat-topped clusters (corymbose cymes), with five main branches, have a cream-coloured, gamopetalous, five-lobed corolla, five stamens, and three sessile stigmas; the berries are purplish-black, globular and three- or four-seeded, and ripen about September. The elder thrives best in moist, well-drained situations, but can be grown in a great diversity of soils. It grows readily from young shoots, which after a year are fit for transplantation. It is found useful for making screen-fences in bleak, exposed situations, and also as a shelter for other shrubs in the outskirts of plantations. By clipping two or three times a year, it may be made close and compact in growth. The young trees furnish a brittle wood, containing much pith; the wood of old trees is white, hard and close-grained, polishes well, and is employed for shoemakers’ pegs, combs, skewers, mathematical instruments and turned articles. Young elder twigs deprived of pith have from very early times been in request for making whistles, popguns and other toys.
The elder was known to the ancients for its medicinal properties, and in England the inner bark was formerly administered as a cathartic. The flowers (sambuci flores) contain a volatile oil, and serve for the distillation of elder-flower water (aqua sambuci), used in confectionery, perfumes and lotions. The leaves of the elder are employed to impart a green colour to fat and oil (unguentum sambuci foliorum and oleum viride), and the berries for making wine, a common adulterant of port. The leaves and bark emit a sickly odour, believed to be repugnant to insects. Christopher Gullet (Phil. Trans., 1772, lxii. p. 348) recommends that cabbages, turnips, wheat and fruit trees, to preserve them from caterpillars, flies and blight, should be whipped with twigs of young elder. According to German folklore, the hat must be doffed in the presence of the elder-tree; and in certain of the English midland counties a belief was once prevalent that the cross of Christ was made from its wood, which should therefore never be used as fuel, or treated with disrespect (see Quart. Rev. cxiv. 233). It was, however, a common medieval tradition, alluded to by Ben Jonson, Shakespeare and other writers, that the elder was the tree on which Judas hanged himself; and on this account, probably, to be crowned with elder was in olden times accounted a disgrace. In Cymbeline (act iv. s. 2) “the stinking elder” is mentioned as a symbol of grief. In Denmark the tree is supposed by the superstitious to be under the protection of the “Elder-mother”: its flowers may not be gathered without her leave; its wood must not be employed for any household furniture; and a child sleeping in an elder-wood cradle would certainly be strangled by the Elder-mother.