ELTZ, a small river of Germany, a left bank tributary of the Mosel. It rises in the Eifel range, and, after a course of 5 m., joins the latter river at Moselkern. Just above its confluence stands the romantic castle of Eltz, crowning a rocky summit 900 ft. high, and famous as being one of the best preserved medieval strongholds of Germany. It is the ancestral seat of the counts of Eltz and contains numerous antiquities.
See Roth, Geschichte der Herren und Grafen zu Eltz (2 vols., Mainz, 1889-1890).
ELVAS, an episcopal city and frontier fortress of Portugal, in the district of Portalegre and formerly included in the province of Alemtejo; 170 m. E. of Lisbon, and 10 m. W. of the Spanish fortress of Badajoz, by the Madrid-Badajoz-Lisbon railway. Pop. (1900) 13,981. Elvas is finely situated on a hill 5 m. N.W. of the river Guadiana. It is defended by seven bastions and the two forts of Santa Luzia and Nossa Senhora da Graça. Its late Gothic cathedral, which has also many traces of Moorish influence in its architecture, dates from the reign of Emmanuel I. (1495-1521). A fine aqueduct, 4 m. long, supplies the city with pure water; it was begun early in the 15th century and completed in 1622. For some distance it includes four tiers of superimposed arches, with a total height of 120 ft. The surrounding lowlands are very fertile, and Elvas is celebrated for its excellent olives and plums, the last-named being exported, either fresh or dried, in large quantities. Brandy is distilled and pottery manufactured in the city. The fortress of Campo Maior, 10 m. N.E., is famous for its siege by the French and relief by the British under Marshal Beresford in 1811—an exploit commemorated in a ballad by Sir Walter Scott.
Elvas is the Roman Alpesa or Helvas, the Moorish Balesh, the Spanish Yelves. It was wrested from the Moors by Alphonso VIII. of Castile in 1166; but was temporarily recaptured before its final occupation by the Portuguese in 1226. In 1570 it became an episcopal see. From 1642 until modern times it was the chief frontier fortress S. of the Tagus; and it twice withstood sieges by the Spanish, in 1658 and 1711. The French under Marshal Junot took it in March 1808, but evacuated it in August, after the conclusion of the convention of Cintra (see [Peninsular War]).
ELVEY, SIR GEORGE JOB (1816-1893), English organist and composer, was born at Canterbury on the 27th of March 1816. He was a chorister at Canterbury cathedral under Highmore Skeats, the organist. Subsequently he became a pupil of his elder brother, Stephen, and then studied at the Royal Academy of Music under Cipriani Potter and Dr Crotch. In 1834 he gained the Gresham prize medal for his anthem, “Bow down thine ear,” and in 1835 was appointed organist of St George’s chapel, Windsor, a post he filled for 47 years, retiring in 1882. He took the degree of Mus. B. at Oxford in 1838, and in 1840 that of Mus. D. Anthems of his were commissioned for the Three Choirs Festivals of 1853 and 1857, and in 1871 he received the honour of knighthood. He died at Windlesham in Surrey on the 9th of December 1893. His works, which are nearly all for the Church, include two oratorios, a great number of anthems and services, and some pieces for the organ. A memoir of him, by his widow, was published in 1894.
ELVIRA, SYNOD OF, an ecclesiastical synod held in Spain, the date of which cannot be determined with exactness. The solution of the question hinges upon the interpretation of the canons, that is, upon whether they are to be taken as reflecting a recent, or as pointing to an imminent, persecution. Thus some argue for a date between 300 and 303, i.e. before the Diocletian persecution; others for a date between 303 and 314, after the persecution, but before the synod of Arles; still others for a date between the synod of Arles and the council of Nicaea, 325. Mansi, Hardouin, Hefele and Dale are in substantial agreement upon 305 or 306, and this is probably the closest approximation possible in the present state of the evidence. The place of meeting, Elvira, was not far from the modern Granada, if not, as Dale thinks, actually identical with it. There the nineteen bishops and twenty-four presbyters, from all parts of Spain, but chiefly from the south, assembled, probably at the instigation of Hosius of Cordova, but under the presidency of Felix of Accis, with a view to restoring order and discipline in the church. The eighty-one canons which were adopted reflect with considerable fulness the internal life and external relations of the Spanish Church of the 4th century. The social environment of Christians may be inferred from the canons prohibiting marriage and other intercourse with Jews, pagans and heretics, closing the offices of flamen and duumvir to Christians, forbidding all contact with idolatry and likewise participation in pagan festivals and public games. The state of morals is mirrored in the canons denouncing prevalent vices. The canons respecting the clergy exhibit the clergy as already a special class with peculiar privileges, a more exacting moral standard, heavier penalties for delinquency. The bishop has acquired control of the sacraments, presbyters and deacons acting only under his orders; the episcopate appears as a unit, bishops being bound to respect one another’s disciplinary decrees. Worthy of special note are canon 33, enjoining celibacy upon all clerics and all who minister at the altar (the most ancient canon of celibacy); canon 36, forbidding pictures in churches; canon 38, permitting lay baptism under certain conditions; and canon 53, forbidding one bishop to restore a person excommunicated by another.