King John was furious, and not without good reason; he refused to accept Langton, whom he declared (quite unjustly) to be a secret friend of Philip of France, and sequestrated the lands of the monks of Canterbury. On this the pope threatened to lay an interdict on himself and his realm. The king replied by issuing a proclamation to the effect that he would outlaw any clerk who should accept the validity of such an interdict and would confiscate his lands. Despising such threats Innocent carried out his threat, and put England under the ban of the Church on the 23rd of March 1208.
In obedience to the pope’s orders the large majority of the English clergy closed their churches, and suspended the ordinary course of the services and celebration of the sacraments. Baptism and extreme unction only were continued, lest souls should be lost; and marriages were permitted but not inside the walls of churches. Foreseeing the wrath of the king against all who obeyed the mandate from Rome, the larger number of the bishops and many others of the higher clergy fled overseas to escape the storm. Those who were bold enough to remain behind had much to endure. John, openly rejoicing at the plunder that lay before him, declared the temporalities of all who had accepted the interdict, whether they had exiled themselves or no, to be confiscated. His treasury was soon so well filled that he could dispense with ordinary taxation. He also outlawed the whole body of the clergy, save the timid remnant who promised to disregard the papal commands.
Nothing proves more conclusively the strength of the Angevin monarchy, and the decreasing power of feudalism, than that an unpopular king like John could maintain his strife with the pope, and suppress the discontents of his Character of John’s rule. subjects, for nearly five years before the inevitable explosion came. Probably his long immunity was due in the main to the capacity of his strong-handed justiciar Geoffrey Fitz-Peter; the king hated him bitterly, but generally took his advice. The crash only came when Geoffrey died in 1213; his ungrateful master only expressed joy. “Now by God’s feet am I for the first time king of England,” he exclaimed, when the news reached him. He proceeded to fill the vacancy with a mere Poitevin adventurer, Peter des Roches, whom he had made bishop of Winchester some time before. Indeed John’s few trusted confidants were nearly all foreigners, such men as the mercenary captains Gerard of Athies and Engelhart of Cigogné, whom he made sheriffs and castellans to the discontent of all Englishmen. He spent all his money in maintaining bands of hired Brabançons and routiers, by whose aid he for some time succeeded in terrorizing the countryside. There were a few preliminary outbreaks of rebellion, which were suppressed with vigour and punished with horrible cruelty. John starved to death the wife and son of William de Braose, the first baron who took arms against him, and hanged in a row twenty-eight young boys, hostages for the fidelity of their fathers, Welsh princes who had dabbled in treason. Such acts provoked rage as well as fear, yet the measure of John’s iniquities was not full till 1212. Indeed for some time his persistent prosperity provoked the indignant surprise of those who believed him to be under a curse. If his renewed war with Philip of France was generally unsuccessful, yet at home he held his own. The most astounding instance of his success is that in 1210 he found leisure for a hasty expedition to Ireland, where he compelled rebellious barons to do homage, and received the submission of more than twenty of the local kinglets. It is strange that he came back to find England undisturbed behind him.
His long-deserved humiliation only began in the winter of 1212-1213, when Innocent III., finding him so utterly callous as to the interdict, took the further step of declaring him deposed from the throne for contumacy, and John does homage to the pope. handing over the execution of the penalty to the king of France. This act provoked a certain amount of indignation in England, and in the spring of 1213 the king was able to collect a large army on Barham Down to resist the threatened French invasion. Yet so many of his subjects were discontented that he dared not trust himself to the chances of war, and, when the fleet of King Philip was ready to sail, he surprised the world by making a sudden and grovelling submission to the pope. Not only did he agree to receive Stephen Langton as archbishop, to restore all the exiled clergy to their benefices, and to pay them handsome compensation for all their losses during the last five years, but he took the strange and ignominious step of declaring that he ceded his whole kingdom to the pope, to hold as his vassal. He formally resigned his crown into the hands of the legate Cardinal Pandulf, and took it back as the pope’s vassal, engaging at the same time to pay a tribute of 1000 marks a year for England and Ireland. This was felt to be a humiliating transaction by many of John’s subjects, though to others the joy at reconciliation with the Church caused all else to be forgotten. The political effect of the device was all that John had desired. His new suzerain took him under his protection, and forbade Philip of France to proceed with his projected invasion, though ships and men were all ready (May 1213). John’s safety, however, was secured in a more practical way when his bastard brother, William Longsword, earl of Salisbury, made a descent on the port of Damme and burnt or sunk a whole squadron of the French transports. After this John’s spirits rose, and he talked of crossing the seas himself to recover Normandy and Anjou. But he soon found that his subjects were not inclined to follow him; they were resigned to the loss of the Angevin heritage, whose union with England brought no profit to them, however much it might interest their king. The barons expressed their wish for a peace with France, and when summoned to produce their feudal contingents pleaded poverty, and raised a rather shallow theory to the effect that their services could not be asked for wars beyond seas—against which there were conclusive precedents in the reigns of Henry I. and Henry II. But any plea can be raised against an unpopular king. John found himself obliged to turn back, since hardly a man save his mercenaries had rallied to his standard at Portsmouth. In great anger and indignation he marched off towards the north, with his hired soldiery, swearing to punish the barons who had taken the lead in the “strike” which had defeated his purpose. But the outbreak of war was to be deferred for a space. Archbishop Langton, who on assuming possession of his see had shown at once that he was a patriotic English statesman, and not the mere delegate of the pope, besought his master to hold back, and, when he refused, threatened to renew the excommunication which had so lately been removed. The old justiciar Geoffrey Fitz-Peter, now on his death-bed, had also refused to pronounce sentence on the defaulters. John hesitated, and meanwhile his enemies began to organize their resistance.
A great landmark in the constitutional history of England was reached when Langton assembled the leading barons, rehearsed to them the charter issued by Henry I. on his accession, and pointed out to them the rights Opposition of the barons. and liberties therein promised by the crown to the nation. For the future they agreed to take this document as their programme of demands. It was the first of the many occasions in English history when the demand for reform took the shape of a reference back to old precedents, and now (as on all subsequent occasions) the party which opposed the crown read back into the ancient grants which they quoted a good deal more than had been actually conceded in them. To Langton and the barons the charter of Henry I. seemed to cover all the customs and practices which had grown up under the rule of the bureaucracy which had served Henry II. and Richard I. A correct historical perspective could hardly be expected from men whose constitutional knowledge only ran back as far as the memory of themselves and their fathers. The Great Charter of 1215 was a commentary on, rather than a reproduction of, the old accession pledges of Henry I.
Meanwhile John, leaving his barons to discuss and formulate their grievances, pushed on with a great scheme of foreign alliances, by which he hoped to crush Philip of France, even though the aid of the feudal levies of England Alliance against France. was denied him. He leagued himself with his nephew the emperor Otto IV. (his sister’s son), and the counts of Flanders and Boulogne, with many other princes of the Netherlands. Their plan was that John should land in Poitou and distract the attention of the French by a raid up the Loire, while the emperor and his vassals should secretly mobilize a great army in Brabant and make a sudden dash at Paris. The scheme was not destitute of practical ability, and if it had been duly carried out would have placed France in such a crisis of danger as she has seldom known. It was not John’s fault that the campaign failed. He sent the earl of Salisbury with some of his mercenaries to join the confederates in Flanders, while he sailed with the main body of them to La Rochelle, whence he marched northward, devastating the land before him. Philip came out to meet him with the whole levy of France (April 1214), and Paris would have been left exposed if Otto and his Netherland vassals had struck promptly in. But the emperor was late, and by the time that he was approaching the French frontier Philip Augustus had discovered that John’s invasion was but a feint, executed by an army too weak to do much harm. Leaving a small containing force on the Loire in face of the English king, Philip hurried to the north with his main army, and on the 27th Battle of Bouvines. of July 1214 inflicted a crushing defeat on the emperor and his allies at Bouvines near Lille. This was the greatest victory of the French medieval monarchy. It broke up the Anglo-German alliance, and gave the conqueror undisturbed possession of all that he had won from the Angevin house and his other enemies.
Indirectly Bouvines was almost as important in the history of England as in that of France. John returned to England foiled, and in great anger; he resolved to give up the French war, secured a truce with King Philip by Magna Carta. abandoning his attempt to reconquer his lost lands on the Loire, and turned to attack the recalcitrant subjects who had refused to join him in his late campaign beyond the Channel. Matters soon came to a head: on hearing that the king was mobilizing his mercenary bands, the barons met at Bury St Edmunds, and leagued themselves by an oath to obtain from the king a confirmation of the charter of Henry I. (November 1214). At the New Year they sent him a formal ultimatum, to which he would not assent, though he opened up futile negotiation with them through the channel of the archbishop, who did not take an open part in the rising. At Easter, nothing having been yet obtained from the king, an army headed by five earls, forty barons, and Giles Braose, bishop of Hereford, mustered at Stamford and marched on London. Their captain was Robert FitzWalter, whom they had named “marshal of the army of God and Holy Church.” When they reached the capital its gates were thrown open to them, and the mayor and citizens adhered to their cause (May 17). The king, who had tried to turn them back by taking the cross and declaring himself a crusader, and by making loud appeals for the arbitration of the pope, was forced to retire to Windsor. He found that he had no supporters save a handful of courtiers and officials and the leaders of his mercenary bands; wherefore in despair he accepted the terms forced upon him by the insurgents. On the 15th of June 1215 he sealed at Runnymede, close to Windsor, the famous Magna Carta, in face of a vast assembly among which he had hardly a single friend. It is a long document of 63 clauses, in which Archbishop Langton and a committee of the barons had endeavoured to recapitulate all their grievances, and to obtain redress for them. Some of the clauses are unimportant concessions to individuals, or deal with matters of trifling importance—such as the celebrated weirs or “kiddles” on Thames and Medway, or the expulsion of the condottieri chiefs Gerard d’Athies and Engelhart de Cigogné. But many of them are matters of primary importance in the constitutional history of England. The Great Charter must not, however, be overrated as an expression of general constitutional rights; to a large extent it is a mere recapitulation of the claims of the baronage, and gives redress for their feudal grievances in the matters of aids, reliefs, wardships, &c., its object being the repression of arbitrary exactions by the king on his tenants-in-chief. One section, that which provides against the further encroachments of the king’s courts on the private manorial courts of the landowners, might even be regarded as retrograde in character from the point of view of administrative efficacy. But it is most noteworthy that the barons, while providing for the abolition of abuses which affect themselves, show an unselfish and patriotic spirit in laying down the rule that all the concessions which the king makes to them shall also be extended by themselves to their own sub-tenants. The clauses dealing with the general governance of the realm are also as enlightened as could be expected from the character of the committee which drafted the charter. There is to be no taxation without the consent of the Great Council of the Realm—which is to consist of all barons, who are to be summoned by individual units; and of all smaller tenants-in-chief, who are to be called not by separate letters, but by a general notice published by the sheriff. It has been pointed out that this provides no representation for sub-tenants or the rest of the nation, so that we are still far from the ideal of a representative parliament. John himself had gone a step farther on the road towards that ideal when in 1213 he had summoned four “discreet men” from every shire to a council at Oxford, which (as it appears) was never held. But this would seem to have been a vain bid for popularity with the middle classes, which had no result at the time, and the barons preferred to keep things in their own hands, and to abide by ancient precedents. It was to be some forty years later that the first appearance of elected shire representatives at the Great Council took place. In 1215 the control of the subjects over the crown in the matter of taxation is reserved entirely for the tenants-in-chief, great and small.
There is less qualified praise to be bestowed on the clauses of Magna Carta which deal with justice. The royal courts are no longer to attend the king’s person—a vexatious practice when sovereigns were always on the move, and litigants and witnesses had to follow them from manor to manor—but are to be fixed at Westminster. General rules of indisputable equity are fixed for the conduct of the courts—no man is to be tried or punished more than once for the same offence; no one is to be arrested and kept in prison without trial; all arrested persons are to be sent before the courts within a reasonable time, and to be tried by a jury of their peers. Fines imposed on unsuccessful litigants are to be calculated according to the measure of their offence, and are not to be arbitrary penalties raised or lowered at the king’s good pleasure according to the sum that he imagined that the offender could be induced to pay. No foreigners or other persons ignorant of the laws of England are to be entrusted with judicial or administrative offices.
There is only a single clause dealing with the grievances of the English Church, although Archbishop Langton had been the principal adviser in the drafting of the whole document. This clause, “that the English church shall be free,” was, however, sufficiently broad to cover all demands. The reason that Langton did not descend to details was that the king had already conceded the right of free canonical election and the other claims of the clerical order in a separate charter, so that there was no need to discuss them at length.
The special clauses for the benefit of the city of London were undoubtedly inserted as a tribute of gratitude on the part of the barons for the readiness which the citizens had shown in adhering to their cause. There are other sections for the benefit of the commons in general, such as that which gives merchants full right of leaving or entering the realm with their goods on payment of the fixed ancient custom dues. But these clauses are less numerous than might have been expected—the framers of the document were, after all, barons and not burghers.