FELDKIRCH, a small town in the Austrian province of the Vorarlberg, some 20 m. S. of the S. end of the Lake of Constance. It is situated in a green hollow, on the Ill river, between the two narrow rocky gorges through which it flows out into the broad valley of the Rhine. Hence, though containing only about 4000 inhabitants (German-speaking and Romanist), the town is of great military importance, since it commands the entrance into Tirol from the west, over the Arlberg Pass (5912 ft.), and has been the scene of many conflicts, the last in 1799, when the French, under Oudinot and Masséna, were driven back by the Austrians under Hotze and Jellachich. It is a picturesque little town, overshadowed by the old castle of Schattenburg (now a poor-house), built about 1200 by the count of Montfort, whose descendant in 1375 sold it to the Habsburgs. The town contains many administrative offices, and is the residence of a suffragan bishop, who acts as vicar-general of the diocesan, the bishop of Brixen. Among the principal buildings are the parish church, dating from 1487, and possessing a “Descent from the Cross” (1521), which has been attributed to Holbein, the great Jesuit educational establishment called “Stella Matutina,” and a Capuchin convent and church. There is a considerable amount of transit trade at Feldkirch, which by rail is 11 m. from Buchs (Switzerland), through the principality of Liechtenstein, 24 m. from Bregenz, and 99½ m. from Innsbruck by tunnel beneath the Arlberg Pass. The town also possesses numerous industrial establishments, such as factories for cotton-spinning, weaving, bell-founding, dyeing, &c.
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FÉLIBIEN, ANDRÉ (1610-1695), sieur des Avaux et de Javercy, French architect and historiographer, was born at Chartres in May 1619. At the age of fourteen he went to Paris to continue his studies; and in 1647 he was sent to Rome in the capacity of secretary of embassy to the Marquis de Marueil. His residence at Rome he turned to good account by diligent study of its ancient monuments, by examination of the literary treasures of its libraries, and by cultivating the acquaintance of men eminent in literature and in art, with whom he was brought into contact through his translation of Cardinal Barberini’s Life of Pius V. Among his friends was Nicholas Poussin, whose counsels were of great value to him. On his return to France he married, and was ultimately induced, in the hope of employment and honours, to settle in Paris. Both Fouquet and Colbert in their turn recognized his abilities; and he was one of the first members (1663) of the Academy of Inscriptions. Three years later Colbert procured him the appointment of historiographer to the king. In 1671 he was named secretary to the newly-founded Academy of Architecture, and in 1673 keeper of the cabinet of antiques in the palace of Brion. To these offices was afterwards added by Louvois that of deputy controller-general of roads and bridges. Félibien found time in the midst of his official duties for study and research, and produced many literary works. Among these the best and the most generally known is the Entretiens sur les vies et sur les ouvrages des plus excellents peintres anciens et modernes, which appeared in successive livraisons, the first in 1666, and the fifth in 1688. It was republished with several additions at Amsterdam in 1706, and again at Trévoux in 1725. Félibien wrote also Origine de la peinture (1660), Principes de l’architecture, de la sculpture, de la peinture, &c. (1676-1690), and descriptions of Versailles, of La Trappe, and of the pictures and statues of the royal residences. Among other literary works, he edited the Conférences of the Academy of Painting, and translated the Castle of the Soul from the Spanish of St Theresa. His personal character commanded the highest esteem, agreeing with the motto which he adopted—Bene facere et vera dicere. He died in Paris on the 11th of June 1695.
His son, Jean François Félibien (c. 1658-1733), was also an architect who left a number of works on his subject; and a younger son, Michel Félibien (c. 1666-1719), was a Benedictine of Saint Germain-des-Prés whose fame rests on his Histoire de l’abbaye royale de S. Denys en France, and also his L’Histoire de la ville de Paris in 5 vols., a work indispensable to the student of Paris.
FELIX, the name of five popes.
Felix I., pope from January 269 until his death in January 274. He has been claimed as a martyr, and as such his name is given in the Roman calendar and elsewhere, but his title to this honour is by no means proved, and he has been probably confused with another bishop of the same name. He appears in connexion with the dispute in the church of Antioch between Paul of Samosata, who had been deprived of his bishopric by a council of bishops for heresy, and his successor Domnus. Paul refused to give way, and in 272 the emperor Aurelian was asked to decide between the rivals. He ordered the church building to be given to the bishop who was “recognized by the bishops of Italy and of the city of Rome” (Felix). See Eusebius, Hist. Ecc. vii. 30.
Felix II., antipope, was in 356 raised from the archdeaconate of Rome to the papal chair, when Liberius was banished by the emperor Constantius for refusing to subscribe the sentence of condemnation against Athanasius. His election was contrary to the wishes both of the clergy and of the people, and the consecration ceremony was performed by certain prelates belonging to the court. In 357 Constantius, at the urgent request of an influential deputation of Roman ladies, agreed to the release of Liberius on condition that he signed the semi-Arian creed. Constantius also issued an edict to the effect that the two bishops should rule conjointly, but Liberius, on his entrance into Rome in the following year, was received by all classes with so much enthusiasm that Felix found it necessary to retire at once from Rome. Regarding the remainder of his life little is known, and the accounts handed down are contradictory, but he appears to have spent the most of it in retirement at his estate near Porto. He died in 365.
Felix III., pope, was descended from one of the most influential families of Rome, and was a direct ancestor of Gregory the Great. He succeeded Simplicius in the papal chair on the 2nd of March 483. His first act was to repudiate the Henoticon, a deed of union, originating, it is supposed, with Acacius, patriarch of Constantinople, and published by the emperor Zeno with the view of allaying the strife between the Monophysites and their opponents in the Eastern church. He also addressed a letter of remonstrance to Acacius; but the latter proved refractory, and sentence of deposition was passed against him. As Acacius, however, had the support of the emperor, a schism arose between the Eastern and Western churches, which lasted for 34 years. Felix died in 492.