Authorities.—The study of the History of the Family has been subject to great fluctuation of opinion, as unexpected evidence has kept pouring in from many quarters. The theory of primal promiscuity, which in 1870 succeeded to Sir Henry Maine’s patriarchal theory, has endured many attacks, and there is a tendency to return, not precisely to the “patriarchal theory,” but to the view that the jealousy of the Sire of the “Cyclopean family,” or “Gorilla family” indicated by Darwin, has had much to do with laying the bases of “primal law.” The whole subject has been especially studied by English-speaking writers, as the English and Americans are brought most into contact with the most archaic savage societies. Among foreigners, in addition to Starcke, Westermarck and Durkheim, already cited, may be mentioned Professor J. Kohler, Zur Urgeschichte der Ehe (Stuttgart, 1897). Professor Kohler is in favour of a remote past of “collective marriage,” indicated, as in Morgan’s hypothesis, by the existing savage names of relationships, which are expressive of relations of consanguinity. E.S. Hartland (Primitive Paternity, 1910) discusses myths of supernatural birth in relation to the history of the Family.
A careful and well-reasoned work by Herr Cunow (Die Verwandtschafts Organisationen der Australneger, Stuttgart, 1894) deals with the Matrimonial Classes of Australian tribes. Cunow supposes that descent was originally reckoned in the male line, and that tribes with this organization (such as the Narrinyeri) are the more primitive. In this opinion he has few allies: and on the origin of Exogamy he seems to possess no definite ideas. Pikler’s Ursprung des Totemismus (Berlin, 1900) explains Totemism as arising from the need of names for early groups of men: names which could be expressed in pictographs and tattooing, to which we may add “gesture language.” This is much akin to the theory which we have already suggested, though Pikler seems to think that the pictograph (say of a Crow or an Eagle Hawk) was prior to the group name. But, he remarks, like Howitt, “the germ of Totemism is the naming”; and the community of name between the animal species and the human group led to the belief that there was an important connexion between the men and their name-giving animal.
Other useful sources of information are the annual Reports of the Bureau of Ethnology (Washington), the Journal of the Institute of the Anthropological Society, Folk Lore (the organ of the Folk Lore Society), and Durkheim’s L’Année sociologique. Tabou et totémisme à Madagascar, by M.A. van Gennep (Leroux, Paris, 1904) is a valuable contribution to knowledge.
For India, where vestiges of totemism linger in the hill tribes, see Risley and Crooke, Tribes and Castes, vols. i., ii., iii., iv.; and Crooke, Popular Religion; also Crooke in J.A.I. (N.S.), vol. i. pp. 232-244.
(A. L.)
FAMINE (Lat. fames, hunger), extreme and general scarcity of food, causing distress and deaths from starvation among the population of a district or country. Famines have caused widespread suffering in all countries and ages. A list of the chief famines recorded by history is given farther on. The causes of famine are partly natural and partly artificial. Among the natural causes may be classed all failures of crops due to excess or defect of rainfall and other meteorological phenomena, or to the ravages of insects and vermin. Among the artificial causes may be classed war and economic errors in the production, transport and sale of food-stuffs.
The natural causes of famine are still mainly outside our control, though science enables agriculturists to combat them more successfully, and the improvement in means of transport allows a rich harvest in one land to supplement the defective crops in another. In tropical countries drought is the commonest cause of a failure in the harvest, and where great droughts are not uncommon—as in parts of India and Australia—the hydraulic engineer comes to the rescue by devising systems of water-storage and irrigation. It is less easy to provide against the evils of excessive rainfall and of frost, hail and the like. The experience of the French in Algiers shows that it is possible to stamp out a plague of locusts, such as is the greatest danger to the farmer in many parts of Argentina. But the ease with which food can nowadays be transported from one part of the world to another minimizes the danger of famine from natural causes, as we can hardly conceive that the whole food-producing area of the world should be thus affected at once.
The artificial causes of famine have mostly ceased to be operative on any large scale. Chief among them is war, which may cause a shortage of food-supplies, either by its direct ravages or by depleting the supply of agricultural labour. But only local famines are likely to arise from this cause. Legislative interference with agricultural operations or with the distribution of food-supplies, currency restrictions and failure of transport, which have all caused famines in the past, are unlikely thus to operate again; nor is it probable that the modern speculators who attempt to make “corners” in wheat could produce the evil effects contemplated in the old statutes against forestallers and regrators.
Such local famines as may occur in the 20th century will probably be attributable to natural causes. It is impossible to regulate the rainfall of any district, or wholly to supply its failure by any system of water-storage. Irrigation is better able to bring fertility to a naturally arid district than to avert the failure of crops in one which is naturally fertile. The true palliative of famine is to be found in the improvement of methods of transport, which make it possible rapidly to convey food from one district to another. But the efficiency of this preventive stops short at the point of saving human life. It cannot prevent a rise in prices, with the consequent suffering among the poor. Still, every year makes it less likely that the world will see a renewal of the great famines of the past, and it is only the countries where civilization is still backward that are in much danger of even a local famine.