But from any statistics of the frequency occurrence of fog it must not be understood that the atmosphere of London is approaching that of the surrounding districts as regards transparency. Judged by the autographic records it is still almost opaque to sunshine strong enough to burn the card of the recorder during the winter months.
The bibliography of fog is very extensive. The titles referring to fog, mist and haze in the Bibliography of Meteorology (part ii.) of the U.S. Signal Office, published in 1889, number 306. Among more recent authors on the subject, besides those referred to in the text, may be mentioned:—Köppen, “Bodennebel,” Met. Zeit. (1885); Trabert, Met. Zeit. (1901), p. 522; Elias in Ergebnisse des aëronautischen Observatoriums bei Berlin, ii. (Berlin, 1904); Scott, Q.J.R. Met. Soc. xix. p. 229; A.G. McAdie, “Fog Studies,” Amer. Inv. ix. (Washington, D.C., 1902), p. 209; Buchan, “Fogs on the Coasts of Scotland,” Journ. Scot. Met. Soc. xii. p. 3.
(W. N. S.)
FOGAZZARO, ANTONIO (1842- ), Italian novelist and poet, was born at Vicenza in 1842. He was a pupil of the Abate Zanella, one of the best of the modern Italian poets, whose tender, thoughtful and deeply religious spirit continued to animate his literary productions. He began his literary career with Miranda, a poetical romance (1874), followed in 1876 by Valsolda, which, republished in 1886 with considerable additions, constitutes perhaps his principal claim as a poet, which is not inconsiderable. To the classic grandeur of Carducci and D’Annunzio’s impetuous torrent of melody Fogazzaro opposes a Wordsworthian simplicity and pathos, contributing to modern Italian literature wholesome elements of which it would otherwise be nearly destitute. His novels, Malombra (1882), Daniele Cortis (1887), Misterio del Poeta (1888), obtained considerable literary success upon their first publication, but did not gain universal popularity until they were discovered and taken up by French critics in 1896. The demand then became prodigious, and a new work, Piccolo Mondo antico (1896), which critics far from friendly to Fogazzaro’s religious and philosophical ideas pronounced the best Italian novel since I Promessi Sposi, went through numerous editions. Even greater sensation was caused by his novel Il Santo (The Saint, 1906), on account of its being treated as unorthodox by the Vatican; and Fogazzaro’s sympathy with the Liberal Catholic movement—his own Catholicism being well known—made this novel a centre of discussion in the Roman Catholic world.
See the biography by Molmenti (1900).
FOGELBERG, BENEDICT (or Bengt) ERLAND (1786-1854), Swedish sculptor, was born at Gothenburg on the 8th of August 1786. His father, a copper-founder, encouraging an early-exhibited taste for design, sent him in 1801 to Stockholm, where he studied at the school of art. There he came much under the influence of the sculptor Sergell, who communicated to him his own enthusiasm for antique art and natural grace. Fogelberg worked hard at Stockholm for many years, although his instinct for severe beauty rebelled against the somewhat rococo quality of the art then prevalent in the city. In 1818 the grant of a government pension enabled him to travel. He studied from one to two years in Paris, first under Pierre Guérin, and afterwards under the sculptor Bosio, for the technical practice of sculpture. In 1820 Fogelberg realized a dream of his life in visiting Rome, where the greater part of his remaining years were spent in the assiduous practice of his art, and the careful study and analysis of the works of the past. Visiting his native country by royal command in 1854, he was received with great enthusiasm, but nothing could compensate him for the absence of those remains of antiquity and surroundings of free natural beauty to which he had been so long accustomed. Returning to Italy, he died suddenly of apoplexy at Trieste on the 22nd of December 1854. The subjects of Fogelberg’s earlier works are mostly taken from classic mythology. Of these, “Cupid and Psyche,” “Venus entering the Bath,” “A Bather” (1838), “Apollo Citharede,” “Venus and Cupid” (1839) and “Psyche” (1854) may be mentioned. In his representations of Scandinavian mythology Fogelberg showed, perhaps for the first time, that he had powers above those of intelligent assimilation and imitation. His “Odin” (1831), “Thor” (1842), and “Balder” (1842), though influenced by Greek art, display considerable power of independent imagination. His portraits and historical figures, as those of Gustavus Adolphus (1849), of Charles XII. (1851), of Charles XIII. (1852), and of Birger Jarl, the founder of Stockholm (1853), are faithful and dignified works.
See Casimir Leconte, L’Œuvre de Fogelberg (Paris, 1856).