FRANKLINITE, a member of the spinel group of minerals, consisting of oxides of iron, manganese and zinc in varying proportions, (Fe, Zn, Mn)′(Fe, Mn)2″′O4. It occurs as large octahedral crystals often with rounded edges, and as granular masses. The colour is iron-black and the lustre metallic; hardness 6, specific gravity 5.2. It thus resembles magnetite in external characters, but is readily distinguished from this by the fact that it is only slightly magnetic. It is found in considerable amount, associated with zinc minerals (zincite and willemite) in crystalline limestone, at Franklin Furnace, New Jersey, where it is mined as an ore of zinc (containing 5 to 20% of the metal); after the extraction of the zinc, the residue is used in the manufacture of spiegeleisen (the mineral containing 15 to 20% of manganese oxides). Associated with franklinite at Franklin Furnace, and found also at some other localities, is another member of the spinel group, namely, gahnite or zinc-spinel, which is a zinc aluminate, ZnAl2O4, with a little of the zinc replaced by iron and manganese.
FRANK-MARRIAGE (liberum maritagium), in real property law, a species of estate tail, now obsolete. When a man was seized of land in fee simple, and gave it to a daughter on marriage, the daughter and her husband were termed the donees in frank-marriage, because they held the land granted to them and the heirs of their two bodies free from all manner of service, except fealty, to the donor or his heirs until the fourth degree of consanguinity from the donor was passed. This right of a freeholder so to give away his land at will was first recognized in the reign of Henry II., and became up to the reign of Elizabeth the most usual kind of settlement.
FRANKPLEDGE (Lat. francum plegium), an early English institution, consisting (as defined by Stubbs) of an association for mutual security whose members, according to Hallam, “were perpetual bail for each other.” The custom whereby the Inhabitants of a district were responsible for any crime or injury committed by one of their number is old and widespread; it prevailed in England before the Norman Conquest, and is an outcome of the earlier principle whereby this responsibility rested on kinship. Thus a law of Edgar (d. 975) says “and let every man so order that he have a borh (or surety), and let the borh then bring and hold him to every justice; and if any one then do wrong and run away, let the borh bear that which he ought to bear”; and a law of Canute about 1030 says “and that every one be brought into a hundred and in borh, and let the borh hold and lead him to every plea.” About this time these societies, each having its headman, were called frithborhs, or peace-borhs, and the Normans translated the Anglo-Saxon word by frankpledge. But the history of the frankpledge proper begins not earlier than the time of the Norman Conquest. The laws, which although called the laws of Edward the Confessor were not drawn up until about 1130, contain a clause about frithborhs which decrees that in every place societies of ten men shall be formed for mutual security and reparation. And before this date William the Conqueror had ordered that “every one who wishes to be regarded as free must be in a pledge, and that the pledge must hold and bring him to justice if he commits any offence”; and the laws of Henry I. ordered every person of substance over twelve years of age to be enrolled in a frankpledge. This association of ten, or as it often was at a later date of twelve men, was also called a tithing, or decima, and in the north of England was known as tenmanne tale.
The view of frankpledge (visus franciplegii), or the duty of ascertaining that the law with regard to frankpledges was complied with, was in the hands of the sheriffs, who held an itinerant court called the “sheriff’s tourn” for this and other purposes. This court was held twice a year, but in 1217 it was ordered that the view of frankpledge should only be taken once—at Michaelmas. Introduced at or before the time of Henry I., the view was regulated by the Assize of Clarendon of 1166 and by Magna Carta as reissued in 1217. Although the former of these lays stress upon the fact that the sheriff’s supervisory powers are universal many men did not attend his tourn. Some lords of manors and of hundreds held a court of their own for view of frankpledge, and in the 13th century it may be fairly said “of all the franchises, the royal rights in private hands, view of frankpledge is perhaps the commonest.” At the end of the same century the court for the view of frankpledge was generally known as the court leet, and was usually a manorial court in private hands. However, the principle of the frankpledge was still enforced. Thus Bracton says “every male of the age of twelve years, be he free be he serf, ought to be in frankpledge,” but he allows for certain exceptions.
As the word frankpledge denotes, these societies were originally concerned only with freemen; but the unfree were afterwards admitted, and during the 13th century the frankpledges were composed chiefly of villains. From petitions presented to parliament in 1376 it seems that the view of frankpledge was in active operation at this time, but it soon began to fall into disuse, and its complete decay coincides with the new ideas of government introduced by the Tudors. In a formal fashion courts leet for the view of frankpledge were held in the time of the jurist Selden, and a few of these have survived until the present day. Sir F. Palgrave has asserted that the view of frankpledge was unknown in that part of the country which had been included in the kingdom of Northumbria. This statement is open to question, but it is highly probable that the system was not so deeply rooted in this part of England as elsewhere. The machinery of the frankpledge was probably used by Henry II. when he introduced the jury of presentment; and commenting on this connexion F. W. Maitland says “the duty of producing one’s neighbour to answer accusations (the duty of the frankpledges) could well be converted into the duty of telling tales against him.” The system of frankpledge prevailed in some English boroughs. Sometimes a court for view of frankpledge, called in some places a mickleton, whereat the mayor or the bailiffs presided, was held for the whole borough; in other cases the borough was divided into wards, or into leets, each of which had its separate court.
See Pollock and Maitland, History of English Law (1895); G. Waitz, Deutsche Verfassungsgeschichte, Band i. (1880); and W. Stubbs, Constitutional History, vol. i. (1897).
FRANKS, SIR AUGUSTUS WOLLASTON (1826-1897), English antiquary, was born on the 20th of March 1826, and was educated at Eton and at Trinity College, Cambridge. He early showed inclination for antiquarian pursuits, and in 1851 was appointed assistant in the Antiquities Department of the British Museum. Here, and as director of the Society of Antiquaries, an appointment he received in 1858, he made himself the first authority in England upon medieval antiquities of all descriptions, upon porcelain, glass, the manufactures of savage nations, and in general upon all Oriental curiosities and works of art later than the Classical period. In 1866 the British and medieval antiquities, with the ethnographical collections, were formed into a distinct department under his superintendence; and the Christy collection of ethnography in Victoria Street, London, prior to its amalgamation with the British Museum collections, was also under his care. He became vice-president and ultimately president of the Society of Antiquaries, and in 1878 declined the principal librarianship of the museum. He retired on his seventieth birthday, 1896, and died on the 21st of May 1897. His ample fortune was largely devoted to the collection of ceramics and precious objects of medieval art, most of which became the property of the nation, either by donation in his lifetime or by bequest at his death. Although chiefly a medieval antiquary, Franks was also an authority on classical art, especially Roman remains in Britain: he was also greatly interested in book-marks and playing-cards, of both of which he formed important collections. He edited Kemble’s Horae Ferales, and wrote numerous memoirs on archaeological subjects. Perhaps his most important work of this class is the catalogue of his own collection of porcelain.