GESSO, an Italian word (Lat. gypsum), for “plaster of Paris” especially when used as a ground for painting, or for modelling or sculpture.
GESTA ROMANORUM, a Latin collection of anecdotes and tales, probably compiled about the end of the 13th century or the beginning of the 14th. It still possesses a twofold literary interest, first as one of the most popular books of the time, and secondly as the source, directly or indirectly, of later literature, in Chaucer, Gower, Shakespeare and others. Of its authorship nothing certain is known; and there is little but gratuitous conjecture to associate it either with the name of Helinandus or with that of Petrus Berchorius (Pierre Bercheure). It is even a matter of debate whether it took its rise in England, Germany or France. The work was evidently intended as a manual for preachers, and was probably written by one who himself belonged to the clerical profession. The name, Deeds of the Romans, is only partially appropriate to the collection in its present form, since, besides the titles from Greek and Latin history and legend, it comprises fragments of very various origin, oriental and European. The unifying element of the book is its moral purpose. The style is barbarous, and the narrative ability of the compiler seems to vary with his source; but he has managed to bring together a considerable variety of excellent material. He gives us, for example, the germ of the romance of “Guy of Warwick”; the story of “Darius and his Three Sons,” versified by Occleve; part of Chaucer’s “Man of Lawes’ Tale”; a tale of the emperor Theodosius, the same in its main features as that of Shakespeare’s Lear; the story of the “Three Black Crows”; the “Hermit and the Angel,” well known from Parnell’s version, and a story identical with the Fridolin of Schiller. Owing to the loose structure of the book, it was easy for a transcriber to insert any additional story into his own copy, and consequently the MSS. of the Gesta Romanorum exhibit considerable variety. Oesterley recognizes an English group of MSS. (written always in Latin), a German group (sometimes in Latin and sometimes in German), and a group which is represented by the vulgate or common printed text. The earliest editions are supposed to be those of Ketelaer and de Lecompt at Utrecht, of Arnold Ter Hoenen at Cologne, and of Ulrich Zell at Cologne; but the exact date is in all three cases uncertain.
An English translation, probably based directly on the MS. Harl. 5369, was published by Wynkyn de Worde about 1510-1515, the only copy of which now known to exist is preserved in the library of St John’s College, Cambridge. In 1577 Richard Robinson published a revised edition of Wynkyn de Worde, and the book proved highly popular. Between 1648 and 1703 at least eight impressions were issued. In 1703 appeared the first vol. of a translation by B. P., probably Bartholomew Pratt, “from the Latin edition of 1514.” A translation by the Rev. C. Swan, first published in 2 vols. in 1824, forms part of Bonn’s antiquarian library, and was re-edited by Wynnard Hooper in 1877 (see also the latter’s edition in 1894). The German translation was first printed at Augsburg, 1489. A French version, under the title of Le Violier des histoires romaines moraliséz, appeared in the early part of the 16th century, and went through a number of editions; it has been reprinted by G. Brunet (Paris, 1858). Critical editions of the Latin text have been produced by A. Keller (Stuttgart, 1842) and Oesterley (Berlin, 1872). See also Warton, “On the Gesta Romanorum,” dissertation iii., prefixed to the History of English Poetry; Douce, Illustrations of Shakespeare, vol. ii.; Frederick Madden, Introduction to the Roxburghe Club edition of The Old English Versions of the Gesta Romanorum (1838).
GETA, PUBLIUS SEPTIMIUS (189-212), younger son of the Roman emperor Septimius Severus, was born at Mediolanum (Milan). In 198 he received the title of Caesar, and in 209 those of Imperator and Augustus. Between him and his brother Caracalla there existed from their early years a keen rivalry and antipathy. On the death of their father in 211 they were proclaimed joint emperors; and after the failure of a proposed arrangement for the division of the empire, Caracalla pretended a desire for reconciliation. He arranged a meeting with his brother in his mother’s apartments, and had him murdered in her arms by some centurions.
Dio Cassius lxxvii. 2; Spartianus, Caracalla, 2; Herodian iv. 1.
GETAE, an ancient people of Thracian origin, closely akin to the Daci (see [Dacia]). Their original home seems to have been the district on the right bank of the Danube between the rivers Oescus (Iskr) and Iatrus (Yantra). The view that the Getae were identical with the Goths has found distinguished supporters, but it is not generally accepted. Their name first occurs in connexion with the expedition of Darius Hystaspis (515 B.C.) against the Scythians, in the course of which they were brought under his sway, but they regained their freedom on his return to the East. During the 5th century, they appear as furnishing a contingent of cavalry to Sitalces, king of the Odrysae, in his attack on Perdiccas II., king of Macedon, but the decay of the Odrysian kingdom again left them independent. When Philip II. of Macedon in 342 reduced the Odrysae to the condition of tributaries, the Getae, fearing that their turn would come next, made overtures to the conqueror. Their king Cothelas undertook to supply Philip with soldiers, and his daughter became the wife of the Macedonian. About this time, perhaps being hard pressed by the Triballi and other tribes, the Getae crossed the Danube. Alexander the Great, before transporting his forces into Asia, decided to make his power felt by the Macedonian dependencies. His operations against the Triballi not having met with complete success, he resolved to cross the Danube and attack the Getae. The latter, unable to withstand the phalanx, abandoned their chief town, and fled to the steppes (Γετία ἡ ἔρημος, north of the Danube delta), whither Alexander was unwilling to follow them. About 326, an expedition conducted by Zopyrion, a Macedonian governor of Thrace, against the Getae, failed disastrously. In 292, Lysimachus declared war against them, alleging as an excuse that they had rendered assistance to certain barbarous Macedonian tribes. He penetrated to the plains of Bessarabia, where his retreat was cut off and he was forced to surrender. Although the people clamoured for his execution, Dromichaetes, king of the Getae, allowed him to depart unharmed, probably on payment of a large ransom, great numbers of gold coins having been found near Thorda, some of them bearing the name of Lysimachus. When the Gauls made their way into eastern Europe, they came into collision with the Getae, whom they defeated and sold in large numbers to the Athenians as slaves. From this time the Getae seem to have been usually called Daci; for their further history see [Dacia].