GOURMET, a French term for one who takes a refined and critical, or even merely theoretical pleasure in good cooking and the delights of the table. The word has not the disparaging sense attached to the Fr. gourmand, to whom the practical pleasure of good eating is the chief end. The O. Fr. groumet or gromet meant a servant, or shop-boy, especially one employed in a wine-seller’s shop, hence an expert taster of wines, from which the modern usage has developed. The etymology of gourmet is obscure; it may be ultimately connected with the English “groom” (q.v.). The origin of gourmand is unknown. In English, in the form “grummet,” the word was early applied to a cabin or ship’s boy. Ships of the Cinque Ports were obliged to carry one “grummet”; thus in a charter of 1229 (quoted in the New English Dictionary) it is laid down servitia inde debita Domino Regi, xxi. naves, et in qualibet nave xxi. homines, cum uno gartione qui dicitur gromet.
GOUROCK, a police burgh and watering-place of Renfrewshire, Scotland, on the southern shore of the Firth of Clyde, 3¼ m. W. by N. of Greenock by the Caledonian railway. Pop. (1901) 5261. It is partly situated on a fine bay affording good anchorage, for which it is largely resorted to by the numerous yacht clubs of the Clyde. The extension of the railway from Greenock (in 1889) to the commodious pier, with a tunnel 11⁄3 m. long, the longest in Scotland, affords great facilities for travel to the ports of the Firth, the sea lochs on the southern Highland coast and the Crinan Canal. The eminence called Barrhill (480 ft. high) divides the town into two parts, the eastern known as Kempoch, the western as Ashton. Near Kempoch point is a monolith of mica-schist, 6 ft. high, called “Granny Kempoch,” which the superstitious of other days regarded as possessing influence over the winds, and which was the scene, in 1662, of certain rites that led to the celebrants being burned as witches. Gamble Institute (named after the founder) contains halls, recreation rooms, a public library and baths. It is said that Gourock was the first place on the Clyde where herrings were cured. There is tramway communication with Greenock and Ashton. About 3 m. S.W. there stands on the shore the familiar beacon of the Cloch. Gourock became a burgh of barony in 1694.
GOURVILLE, JEAN HERAULD (1625-1703), French adventurer, was born at La Rochefoucauld. At the age of eighteen he entered the house of La Rochefoucauld as a servant, and in 1646 became secretary to François de la Rochefoucauld, author of the Maximes. Resourceful and quick-witted, he rendered services to his master during the Fronde, in his intrigues with the parliament, the court or the princes. In these negotiations he made the acquaintance of Condé, whom he wished to help to escape from the château of Vincennes; of Mazarin, for whom he negotiated the reconciliation with the princes; and of Nicolas Fouquet. After the Fronde he engaged in financial affairs, thanks to Fouquet. In 1658 he farmed the taille in Guienne. He bought depreciated rentes and had them raised to their nominal value by the treasury; he extorted gifts from the financiers for his protection, being Fouquet’s confidant in many operations of which he shared the profits. In three years he accumulated an enormous fortune, still further increased by his unfailing good fortune at cards, playing even with the king. He was involved in the trial of Fouquet, and in April 1663 was condemned to death for peculation and embezzlement of public funds; but escaping, was executed in effigy. He sent a valet one night to take the effigy down from the gallows in the court of the Palais de Justice, and then fled the country. He remained five years abroad, being excepted in 1665 from the amnesty accorded by Louis XIV. to the condemned financiers. Having returned secretly to France, he entered the service of Condé, who, unable to meet his creditors, had need of a clever manager to put his affairs in order. In this way he was able to reappear at court, to assist at the campaigns of the war with Holland, and to offer himself for all the delicate negotiations for his master or the king. He received diplomatic missions in Germany, in Holland, and especially in Spain, though it was only in 1694, that he was freed from the condemnation pronounced against him by the chamber of justice. From 1696 he fell ill and withdrew to his estate, where he dictated to his secretary, in four months and a half, his Mémoires, an important source for the history of his time. In spite of several errors, introduced purposely, they give a clear idea of the life and morals of a financier of the age of Fouquet, and throw light on certain points of the diplomatic history. They were first published in 1724.
There is a modern edition, with notes, an introduction and appendix, by Lecestre (Paris, 1894-1895, 2 vols.).
GOUT, the name rather vaguely given, in medicine, to a constitutional disorder which manifests itself by inflammation of the joints, with sometimes deposition of urates of soda, and also by morbid changes in various important organs. The term gout, which was first used about the end of the 13th century, is derived through the Fr. goutte from the Lat. gutta, a drop, in allusion to the old pathological doctrine of the dropping of a morbid material from the blood within the joints. The disease was known and described by the ancient Greek physicians under various terms, which, however, appear to have been applied by them alike to rheumatism and gout. The general term arthritis (ἄρθρον, a joint) was employed when many joints were the seat of inflammation; while in those instances where the disease was limited to one part the terms used bore reference to such locality; hence podagra (ποδάγρα, from πούς, the foot, and ἅγρα, a seizure), chiragra (χείρ, the hand), gonagra (γόνυ, the knee), &c.
Hippocrates in his Aphorisms speaks of gout as occurring most commonly in spring and autumn, and mentions the fact that women are less liable to it than men. He also gives directions as to treatment. Celsus gives a similar account of the disease. Galen regarded gout as an unnatural accumulation of humours in a part, and the chalk-stones as the concretions of these, and he attributed the disease to over-indulgence and luxury. Gout is alluded to in the works of Ovid and Pliny, and Seneca, in his 95th epistle, mentions the prevalence of gout among the Roman ladies of his day as one of the results of their high living and debauchery. Lucian, in his Tragopodagra, gives an amusing account of the remedies employed for the cure of gout.