GREUZE, JEAN BAPTISTE (1725-1805), French painter, was born at Tournus, in Burgundy, on the 21st of August 1725, and is generally said to have formed his own talent; this is, however, true only in the most limited sense, for at an early age his inclinations, though thwarted by his father, were encouraged by a Lyonnese artist named Grandon, or Grondom, who enjoyed during his lifetime considerable reputation as a portrait-painter. Grandon not only persuaded the father of Greuze to give way to his son’s wishes, and permit the lad to accompany him as his pupil to Lyons, but, when at a later date he himself left Lyons for Paris—where his son-in-law Grétry the celebrated composer enjoyed the height of favour—Grandon carried young Greuze with him. Settled in Paris, Greuze worked from the living model in the school of the Royal Academy, but did not attract the attention of his teachers; and when he produced his first picture, “Le Père de famille expliquant la Bible à ses enfants,” considerable doubt was felt and shown as to his share in its production. By other and more remarkable works of the same class Greuze soon established his claims beyond contest, and won for himself the notice and support of the well-known connoisseur La Live de Jully, the brother-in-law of Madame d’Épinay. In 1755 Greuze exhibited his “Aveugle trompé,” upon which, presented by Pigalle the sculptor, he was immediately agréé by the Academy. Towards the close of the same year he left France for Italy, in company with the Abbé Louis Gougenot, who had deserted from the magistrature—although he had obtained the post of “conseillier au Châtelet”—in order to take the “petit collet.” Gougenot had some acquaintance with the arts, and was highly valued by the Academicians, who, during his journey with Greuze, elected him an honorary member of their body on account of his studies in mythology and allegory; his acquirements in these respects are said to have been largely utilized by them, but to Greuze they were of doubtful advantage, and he lost rather than gained by this visit to Italy in Gougenot’s company. He had undertaken it probably in order to silence those who taxed him with ignorance of “great models of style,” but the Italian subjects which formed the entirety of his contributions to the Salon of 1757 showed that he had been put on a false track, and he speedily returned to the source of his first inspiration. In 1759, 1761 (“L’Accordée de village”—Louvre), and 1763 Greuze exhibited with ever-increasing success; in 1765 he reached the zenith of his powers and reputation. In that year he was represented with no less than thirteen works, amongst which may be cited “La Jeune Fille qui pleure son oiseau mort,” “La Bonne Mère,” “Le Mauvais fils puni” (Louvre) and “La Malédiction paternelle” (Louvre). The Academy took occasion to press Greuze for his diploma picture, the execution of which had been long delayed, and forbade him to exhibit on their walls until he had complied with their regulations. “J’ai vu la lettre,” says Diderot, “qui est un modèle d’honnêteté et d’estime; j’ai vu la réponse de Greuze, qui est un modèle de vanité et d’impertinence: il fallait appuyer cela d’un chef-d’œuvre, et c’est ce que Greuze n’a pas fait.” Greuze wished to be received as a historical painter, and produced a work which he intended to vindicate his right to despise his qualifications as a peintre de genre. This unfortunate canvas—“Sevère et Caracalla” (Louvre)—was exhibited in 1769 side by side with Greuze’s portrait of Jeaurat (Louvre) and his admirable “Petite Fille au chien noir.” The Academicians received their new member with all due honours, but at the close of the ceremonies the Director addressed Greuze in these words—“Monsieur, l’Académie vous a reçu, mais c’est comme peintre de genre; elle a eu égard à vos anciennes productions, qui sont excellentes, et elle a fermé les yeux sur celle-ci, qui n’est digne ni d’elle ni de vous.” Greuze, greatly incensed, quarrelled with his confrères, and ceased to exhibit until, in 1804, the Revolution had thrown open the doors of the Academy to all the world. In the following year, on the 4th of March 1805, he died in the Louvre in great poverty. He had been in receipt of considerable wealth, which he had dissipated by extravagance and bad management, so that during his closing years he was forced even to solicit commissions which his enfeebled powers no longer enabled him to carry out with success. The brilliant reputation which Greuze acquired seems to have been due, not to his acquirements as a painter—for his practice is evidently that current in his own day—but to the character of the subjects which he treated. That return to nature which inspired Rousseau’s attacks upon an artificial civilization demanded expression in art. Diderot, in Le Fils naturel et le père de famille, tried to turn the vein of domestic drama to account on the stage; that which he tried and failed to do Greuze, in painting, achieved with extraordinary success, although his works, like the plays of Diderot, were affected by that very artificiality against which they protested. The touch of melodramatic exaggeration, however, which runs through them finds an apology in the firm and brilliant play of line, in the freshness and vigour of the flesh tints, in the enticing softness of expression (often obtained by almost an abuse of méplats), by the alluring air of health and youth, by the sensuous attractions, in short, with which Greuze invests his lessons of bourgeois morality. As Diderot said of “La Bonne Mère,” “ça prêche la population;” and a certain piquancy of contrast is the result which never fails to obtain admirers. “La Jeune Fille à l’agneau” fetched, indeed, at the Pourtalès sale in 1865, no less than 1,000,200 francs. One of Greuze’s pupils, Madame Le Doux, imitated with success the manner of her master; his daughter and granddaughter, Madame de Valory, also inherited some traditions of his talent. Madame de Valory published in 1813 a comédie-vaudeville, Greuze, ou l’accordée de village, to which she prefixed a notice of her grandfather’s life and works, and the Salons of Diderot also contain, besides many other particulars, the story at full length of Greuze’s quarrel with the Academy. Four of the most distinguished engravers of that date, Massard père, Flipart, Gaillard and Levasseur, were specially entrusted by Greuze with the reproduction of his subjects, but there are also excellent prints by other engravers, notably by Cars and Le Bas.
See also Normand, J. B. Greuze (1892).
(E. F. S. D.)
GREVILLE, CHARLES CAVENDISH FULKE (1794-1865), English diarist, a great-grandson by his father of the 5th earl of Warwick, and son of Lady Charlotte Bentinck, daughter of the duke of Portland, formerly a leader of the Whig party, and first minister of the crown, was born on the 2nd of April 1794. Much of his childhood was spent at his grandfather’s house at Bulstrode. He was one of the pages of George III., and was educated at Eton and Christ Church, Oxford; but he left the university early, having been appointed private secretary to Earl Bathurst before he was twenty. The interest of the duke of Portland had secured for him the secretaryship of the island of Jamaica, which was a sinecure office, the duties being performed by a deputy, and the reversion of the clerkship of the council. Greville entered upon the discharge of the duties of clerk of the council in ordinary in 1821, and continued to perform them for nearly forty years. He therefore served under three successive sovereigns,—George IV., William IV. and Victoria,—and although no political or confidential functions are attached to that office, it is one which brings a man into habitual intercourse with the chiefs of all the parties in the state. Well-born, well-bred, handsome and accomplished, Greville led the easy life of a man of fashion, taking an occasional part in the transactions of his day and much consulted in the affairs of private life. Until 1855 when he sold his stud he was an active member of the turf, and he trained successively with Lord George Bentinck, and with the duke of Portland. But the celebrity which now attaches to his name is entirely due to the posthumous publication of a portion of a Journal or Diary which it was his practice to keep during the greater part of his life. These papers were given by him to his friend Mr Henry Reeve a short time before his death (which took place on the 18th of January 1865), with an injunction that they should be published, as far as was feasible, at not too remote a period after the writer’s death. The journals of the reigns of George IV. and William IV. (extending from 1820 to 1837) were accordingly so published in obedience to his directions about ten years after that event. Few publications have been received with greater interest by the public; five large editions were sold in little more than a year, and the demand in America was as great as in England. These journals were regarded as a faithful record of the impressions made on the mind of a competent observer, at the time, by the events he witnessed and the persons with whom he associated. Greville did not stoop to collect or record private scandal. His object appears to have been to leave behind him some of the materials of history, by which the men and actions of his own time would be judged. He records not so much public events as the private causes which led to them; and perhaps no English memoir-writer has left behind him a more valuable contribution to the history of the 19th century. Greville published anonymously, in 1845, a volume on the Past and Present Policy of England to Ireland, in which he advocated the payment of the Roman Catholic clergy; and he was also the author of several pamphlets on the events of his day.
His brother, Henry Greville (1801-1872), attaché to the British embassy in Paris from 1834 to 1844, also kept a diary, of which part was published by Viscountess Enfield, Leaves from the Diary of Henry Greville (London, 1883-1884).
See the preface and notes to the Greville Memoirs by Henry Reeve. The memoirs appeared in three sets—one from 1817 to 1837 (London, 1875, 3 vols.), and two for the period from 1837 to 1860, three volumes in 1885 and two in 1887. When the first series appeared in 1875 some passages caused extreme offence. The copies issued were as far as possible recalled and passages suppressed.
GRÉVIN, JACQUES (c. 1539-1570), French dramatist, was born at Clermont about 1539. He studied medicine at the university of Paris. He became a disciple of Ronsard, and was one of the band of dramatists who sought to introduce the classical drama in France. As Sainte-Beuve points out, the comedies of Grévin show considerable affinity with the farces and soties that preceded them. His first play, La Maubertine, was lost, and formed the basis of a new comedy, La Trésorière, first performed at the college of Beauvais in 1558, though it had been originally composed at the desire of Henry II. to celebrate the marriage of Claude, duchess of Lorraine. In 1560 followed the tragedy of Jules César, imitated from the Latin of Muret, and a comedy, Les Ébahis, the most important but also the most indecent of his works. Grévin was also the author of some medical works and of miscellaneous poems, which were praised by Ronsard until the friends were separated by religious differences. Grévin became in 1561 physician and counsellor to Margaret of Savoy, and died at her court in Turin in 1570.