GYLLEMBOURG-EHRENSVÄRD, THOMASINE CHRISTINE, Baroness (1773-1856), Danish author, was born on the 9th of November 1773, at Copenhagen. Her maiden name was Buntzen. Her great beauty early attracted notice, and before she was seventeen she married the famous writer Peter Andreas Heiberg. To him she bore in the following year a son, afterwards illustrious as the poet and critic Johan Ludvig Heiberg. In 1800 her husband was exiled, and she obtained a divorce, marrying in December 1801 the Swedish Baron K. F. Ehrensvärd, himself a political fugitive. Her second husband, who presently adopted the name of Gyllembourg, died in 1815. In 1822 she followed her son to Kiel, where he was appointed professor, and in 1825 she returned with him to Copenhagen. In 1827 she first appeared as an author by publishing her romance of The Polonius Family in her son’s newspaper Flyvende Post. In 1828 the same journal contained The Magic Ring, which was immediately followed by En Hverdags historie (An Everyday Story). The success of this anonymous work was so great that the author adopted until the end of her career the name of “The Author of An Everyday Story.” In 1833-1834 she published three volumes of Old and New Novels. New Stories followed in 1835 and 1836. In 1839 appeared two novels, Montanus the Younger and Ricida; in 1840, One in All; in 1841, Near and Far; in 1843, A Correspondence; in 1844, The Cross Ways; in 1845, Two Generations. From 1849 to 1851 the Baroness Ehrensvärd-Gyllembourg was engaged in bringing out a library edition of her collected works in twelve volumes. On the 2nd of July 1856 she died in her son’s house at Copenhagen. Not until then did the secret of her authorship transpire; for throughout her life she had preserved the closest reticence on the subject even with her nearest friends. The style of Madame Ehrensvärd-Gyllembourg is clear and sparkling; for English readers no closer analogy can be found than between her and Mrs Gaskell, and Cranford might well have been written by the witty Danish authoress.
See J. L. Heiberg, Peter Andreas Heiberg og Thomasine Gyllembourg (Copenhagen, 1882), and L. Kornelius-Hybel, Nogle Bemaerkninger om P. A. Heiberg og Fru Gyllembourg (Copenhagen, 1883).
GYLLENSTJERNA, JOHAN, Count (1635-1680), Swedish statesman, completed his studies at Upsala and then visited most of the European states and laid the foundations of that deep insight into international politics which afterwards distinguished him. On his return home he met King Charles X. in the Danish islands and was in close attendance upon him till the monarch’s death in 1660. He began his political career at the diet which assembled in the autumn of the same year. An aristocrat by birth and inclination, he was nevertheless a true patriot and demanded the greatest sacrifices from his own order in the national interests. He was therefore one of those who laboured most zealously for the recovery of the crown lands. In the Upper House he was the spokesman of the gentry against the magnates, whose inordinate privileges he would have curtailed or abolished. His adversaries vainly endeavoured to gain him by favour, for as court-marshal and senator he was still more hostile to the dominant patricians who followed the adventurous policy of Magnus de la Gardie. Thus he opposed the French alliance which de la Gardie carried through in 1672, and consistently advocated economy in domestic and neutrality in foreign affairs. On the outbreak of the war in 1675 he was the most loyal and energetic supporter of the young Charles XI., and finally his indispensable counsellor. Indeed, it may be said, that the political principles which he instilled into the youthful monarch were faithfully followed by Charles during the whole of his reign. In 1679 Gyllenstjerna was appointed the Swedish plenipotentiary at the peace congress of Lund. The alliance which he then concluded with Denmark bound the two northern realms together in a common foreign policy, and he sought besides to facilitate their harmonious co-operation by every means in his power. In 1680, after bringing home Charles XI.’s Danish bride from Copenhagen, he was appointed governor-general of Scania (Skåne), but expired a few weeks later.
See M. Höjer, Öfversigt af Sveriges yttre politik under åren 1676-1680 (Upsala, 1875).
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GYMKHANA, a display of miscellaneous sports, originally at the military stations of India. The word would seem to be a colloquial remodelling of the Hindustani gend-khana, ball-house or racquet-court, by substituting for gend the first syllable of the English word “gymnastics.” The definition given in Yule’s Glossary is as follows: “A place of public resort at a station, where the needful facilities for athletics and games ... are provided.” The name of the place was afterwards applied to the games themselves, and the word is now used almost exclusively in this sense. According to Yule the first use of it that can be traced was, on the authority of Major John Trotter, at Rurki in the year 1861, when a gymkhana was instituted there. Gymkhana sports were invented to relieve the monotony of Indian station life, and both officers and men from the ranks took part in them. The first meetings consisted of promiscuous horse and pony races at catch weights. To these were soon added a second variety, originally called the pāgŏl (funny races), the one generally known outside India, which consisted of miscellaneous races and competitions of all kinds, some serious and some amusing, on horseback, on foot and on bicycles. Among these may be mentioned the usual military sports; such as tent-pegging, lemon-cutting and obstacle racing; rickshaw racing; tilting at the ring sack, pillion, hurdle, egg-and-spoon, blindfold, threading-the-needle and many other kinds of races depending upon the inventive powers of the committees in charge.
GYMNASTICS AND GYMNASIUM, terms signifying respectively a system of physical exercises practised either for recreation or for the purpose of promoting the health and development of the body, and the building where such exercises are carried on. The gymnasium of the Greeks was originally the school where competitors in the public games received their training, and was so named from the circumstance that these competitors exercised naked (γυμνός). The gymnasium was a public institution as distinguished from the palaestra, which was a private school where boys were trained in physical exercises, though the term palaestra is also often used for the part of a gymnasium specially devoted to wrestling and boxing. The athletic contests for which the gymnasium supplied the means of training and practice formed part of the social life of the Greeks from the earliest times. They were held in honour of heroes and gods; sometimes forming part of a periodic festival, sometimes of the funeral rites of a deceased chief. In course of time the Greeks grew more attached to such sports; their free active life, spent to a great extent in the open air, fostered the liking almost into a passion. The victor in any athletic contest, though he gained no money prize, was rewarded with the honour and respect of his fellow citizens; and a victory in the great religious festivals was counted an honour for the whole state. In these circumstances the training of competitors for the greater contests became a matter of public concern; and accordingly special buildings were provided by the state, and their management entrusted to public officials. The regulation of the gymnasium at Athens is attributed by Pausanias (i. 39. 3) to Theseus. Solon made several laws on the subject; but according to Galen it was reduced to a system in the time of Cleisthenes. Ten gymnasiarchs, one from each tribe, were appointed annually. These performed in rotation the duties of their office, which were to maintain and pay the persons who were training for public contests, to conduct the games at the great Athenian festivals, to exercise general supervision over the morals of the youths, and to adorn and keep up the gymnasium. This office was one of the ordinary λειτουργίαι (public services), and great expense was entailed on the holders. Under them were ten sophronistae, whose duty was to watch the conduct of the youths at all times, and especially to be present at all their games. The practical teaching and selecting of the suitable exercises for each youth were in the hands of the paedotribae and gymnastae, the latter of whom also superintended the effect on the constitution of the pupils, and prescribed for them when they were unwell. The aleiptae oiled and rubbed dust on the bodies of the youths, acted as surgeons, and administered the drugs prescribed. According to Galen there was also a teacher of the various games of ball. The gymnasia built to suit these various purposes were large buildings, which contained not merely places for each kind of exercise, but also a stadium, baths, covered porticos for practice in bad weather, and outer porticos where the philosophers and men of letters read public lectures and held disputations.