See R. v. Schönhals, Biographie des K. K. Feldzeugmeisters Julius Freiherrn von Haynau (Vienna, 1875).
HAYNE, ROBERT YOUNG (1791-1839), American political leader, born in St Paul’s parish, Colleton district, South Carolina, on the 10th of November 1791. He studied law in the office Of Langdon Cheves (1776-1857) in Charleston, S.C., and in November 1812 was admitted to the bar there, soon obtaining a large practice. For a short time during the War of 1812 against Great Britain, he was captain in the Third South Carolina Regiment. He was a member of the lower house of the state legislature from 1814 to 1818, serving as speaker in the latter year; was attorney-general of the state from 1818 to 1822, and in 1823 was elected, as a Democrat, to the United States Senate. Here he was conspicuous as an ardent free-trader and an uncompromising advocate of “States Rights,” opposed the protectionist tariff bills of 1824 and 1828, and consistently upheld the doctrine that slavery was a domestic institution and should be dealt with only by the individual states. In one of his speeches opposing the sending by the United States of representatives to the Panama Congress, he said, “The moment the federal government shall make the unhallowed attempt to interfere with the domestic concerns of the states, those states will consider themselves driven from the Union.” Hayne is best remembered, however, for his great debate with Daniel Webster (q.v.) in January 1830. The debate arose over the so-called “Foote’s Resolution,” introduced by Senator Samuel A. Foote (1780-1846) of Connecticut, calling for the restriction of the sale of public lands to those already in the market, but was concerned primarily with the relation to one another and the respective powers of the federal government and the individual states, Hayne contending that the constitution was essentially a compact between the states, and the national government and the states, and that any state might, at will, nullify any federal law which it considered to be in contravention of that compact. He vigorously opposed the tariff of 1832, was a member of the South Carolina Nullification Convention of November 1832, and reported the ordinance of nullification passed by that body on the 24th of November. Resigning from the Senate, he was governor of the state from December 1832 to December 1834, and as such took a strong stand against President Jackson, though he was more conservative than many of the nullificationists in the state. He was intendant (mayor) of Charleston, S.C., from 1835 to 1837, and was president of the Louisville, Cincinnati & Charleston railway from 1837 to 1839. He died at Asheville, N.C., on the 24th of September 1839. His son, Paul Hamilton Hayne (1830-1886), was a poet of some distinction, and in 1878 published a life of his father.
See Theodore D. Jervey, Robert Y. Hayne and his Times (New York, 1909).
HAYTER, SIR GEORGE (1792-1871), English painter, was the son of a popular drawing-master and teacher of perspective who published a well-known introduction to perspective and other works. He was born in London, and in his early youth went to sea. He afterwards studied in the Royal Academy, became a miniature-painter, and was appointed in 1816 miniature-painter to the princess Charlotte. He passed some years in Italy, more especially in Rome, between 1816 and 1831, returned to London in the last-named year, resumed portrait-painting, now chiefly in oil-colour, executed many likenesses of the royal family, and attained such a reputation for finish and refinement in his work that he received the appointment of principal painter to Queen Victoria and teacher of drawing to the princesses. In 1842 he was knighted. He painted various works on a large scale of a public and semi-historical character, but essentially works of portraiture; such as “The Trial of Queen Caroline” (189 likenesses), “The Meeting of the First Reformed Parliament,” now in the National Portrait Gallery, “Queen Victoria taking the Coronation Oath” (accounted his finest production), “The Marriage of the Queen,” and the “Trial of Lord William Russell.” The artistic merits of Hayter’s works are not, however, such as to preserve to him with posterity an amount of prestige corresponding to that which court patronage procured him.
He is not to be confounded with a contemporary artist, John Hayter, who produced illustrations for the Book of Beauty, &c.
HAYTON (Haithon, Hethum), king of Little Armenia or Cilicia from 1224 to 1269, traveller in western and central Asia, Mongolia, &c., was the son of Constantine Rupen, and became heir to the throne of Lesser Armenia by his marriage with Isabella, daughter and only child of Leo II. After a reign of forty-five years he abdicated (1269) in favour of his son Leo III., became a monk and died in 1271. Before his accession he had been “constable,” or head of the Armenian army, and “bailiff” of the realm. Throughout his reign he followed the policy of friendship and alliance with the overwhelming power of the Mongols. In about 1248 he sent his brother Sempad, who was now constable in his place, on a mission to Kuyuk Khan, the supreme Mongol emperor. Sempad was well received and returned home in 1250, bringing letters from Kuyuk. After Mangu’s accession in 1251, Batu (the most powerful of the Mongol princes and generals, and the conqueror—in name at least—of eastern Europe, now commanding on the line of the Volga) summoned Hayton to the court of the new grand khan. Carefully disguised, so as to pass safely through the Turkish states in the interior of eastern Asia Minor (where he was hated as an ally of the Mongols against Islam), Hayton made his way to Kars, the central Mongol camp in Great Armenia, where the famous general Bachu, or Baiju, commanded. Here he reported himself, and was permitted to remain some time in the Ararat region, at the foot of Mt Alagoz, near the metropolitan church of Echmiadzin. Being joined by his suite, especially the clerical diplomatists Basil the Priest, and James the Abbot, Hayton next passed through eastern Caucasia, threading the pass of the Iron Gates of Derbent, and so reached the camp of Batu on the Volga, where he was cordially welcomed. Thence he set out (May 13th, 1254) on the “very long road beyond the Caspian Sea” to the residence of Mangu at or near Karakorum, south of Lake Baikal. After passing the Ural river, we only hear of his arrival at Or, probably the present Ili province, east of Balkhash, and of his reaching the Irtish, entering the Naiman country, and passing through “Karakhitai” (apparently the capital of the ruined Karakhitai empire is intended, a place perhaps situated on the Chu, mentioned out of its proper place in Hayton’s record). On the 13th of September the travellers entered Mongolia, and on the 14th (?) of September were received by Mangu. Here the king remained till the 1st of November, when he left with diplomas, seals and letters of enfranchisement which promised great things for the Armenian state, church and people. His return journey was by very unusual and interesting routes—through the Urumtsi region, the basin of “the sea of milk,” Lake Sairam, the valley of the Ili, the neighbourhood of Kulja, and so over mountains, which probably answer to certain outliers of the Alexander range, to Talas near the present Aulie Ata, midway between the Syr Daria and the Chu. Here he met and conferred with Hulagu Khan, Mangu’s brother, the future conqueror of Bagdad: probably Hayton was expected to aid in the coming forward movement of the Mongol armies against the Moslem world. From Talas Hayton made a detour to the north-west to meet another Mongol prince, Sartach the son of Batu; after which he ascended the valley of the Syr Daria, crossed into Trans-Oxiana, visited Samarkand and Bokhara, and passed the Oxus apparently near Charjui. By way of Merv and Sarakhs he then entered Khorasan and traversed north Persia, passing through Rai near Tehran, Kazvin and Tabriz, and so returning to the camp of Bachu in Armenia, now at Sisian near Lake Gokcha (July 1255). Thanks to his powerful friends, Hayton’s journey was unusually rapid. Eight months after quitting Mangu’s horde, he was back in Great Armenia. The narrative of this journey, which was written by a member of the king’s suite, one Kirakos of Gandsak (the modern Elizavetpol), concludes with some interesting references to Buddhist tenets, to Chinese habits, to various monstrous races and to certain “women endowed with reason” dwelling “beyond Cathay.” It also gives some notes, compounded of truth and legend, on the wild tribes and animals of the Gobi and adjoining regions.
The record drawn up by Kirakos Gandsaketsi was in Armenian. A MS. of his, dated 1616, was found in the Sanahin monastery in Georgia, and translated into Russian by Prince Argutinsky in the Sibirsky Vyestnik for 1822, pp. 69, &c. This Russian version was again translated into French by Klaproth in the Nouveau Journal asiatique for 1833 (vol. xii. pp. 273, &c.). Another French translation was made direct from the Armenian by M. Brosset in the Mémoires de l’Académie des Sciences de St Pétersbourg for 1870; a fresh Russian version of the original, by Professor Patkanov, appeared in 1874. See also E. Bretschneider, Medieval Researches from Eastern Asiatic Sources, i. 164-172 (London, 1888, “Trübner’s Oriental” Series); C. R. Beazley, Dawn of Modern Geography, ii. 381-391 (1901).