Polybius ii. 1; Livy xxi. 1; Appian, Hispanica, 4-8.
2. The second son of Hamilcar Barca, and younger brother of Hannibal. Left in command of Spain when Hannibal departed to Italy (218), he fought for six years against the brothers Gnaeus and Publius Scipio. He had on the whole the worst of the conflict, and a defeat in 216 prevented him from joining Hannibal in Italy at a critical moment; but in 212 he completely routed his opponents, both the Scipios being killed. He was subsequently outgeneralled by Publius Scipio the Younger, who in 209 captured New Carthage and gained other advantages. In the same year he was summoned to join his brother in Italy. He eluded Scipio by crossing the Pyrenees at their western extremity, and, making his way thence through Gaul and the Alps in safety, penetrated far into Central Italy (207). He was ultimately checked by two Roman armies, and being forced to give battle was decisively defeated on the banks of the Metaurus. Hasdrubal himself fell in the fight; his head was cut off and thrown into Hannibal’s camp as a sign of his utter defeat.
Polybius x. 34-xi. 3; Livy xxvii. 1-51; Appian, Bellum Hannibalicum, ch. lii. sqq.; R. Oehler, Der letzte Feldzug des Barkiden Hasdrubals (Berlin, 1897); C. Lehmann, Die Angriffe der drei Barkiden auf Italien (Leipzig, 1905). See also [Punic Wars].
HASE, CARL BENEDICT (1780-1864), French Hellenist, of German extraction, was born at Sulza near Naumburg on the 11th of May 1780. Having studied at Jena and Helmstedt, in 1801 he made his way on foot to Paris, where he was commissioned by the comte de Choiseul-Gouffier, late ambassador to Constantinople, to edit the works of Johannes Lydus from a MS. given to Choiseul by Prince Mourousi. Hase thereupon decided to devote himself to Byzantine history and literature, on which he became the acknowledged authority. In 1805 he obtained an appointment in the MSS. department of the royal library; in 1816 became professor of palaeography and modern Greek at the École Royale, and in 1852 professor of comparative grammar in the university. In 1812 he was selected to superintend the studies of Louis Napoleon (afterwards Napoleon III.) and his brother. He died on the 21st of March 1864. His most important works are the editions of Leo Diaconus and other Byzantine writers (1819), and of Johannes Lydus, De ostentis (1823), a masterpiece of textual restoration, the difficulties of which were aggravated by the fact that the MS. had for a long time been stowed away in a wine-barrel in a monastery. He also edited part of the Greek authors in the collection of the Historians of the Crusades and contributed many additions (from the fathers, medical and technical writers, scholiasts and other sources) to the new edition of Stephanus’s Thesaurus.
See J. D. Guigniaut, Notice historique sur la vie et les travaux de Carl Benedict Hase (Paris, 1867); articles in Nouvelle Biographie générale and Allgemeine deutsche Biographie; and a collection of autobiographical letters, Briefe von der Wanderung und aus Paris, edited by O. Heine (1894), containing a vivid account of Hase’s journey, his enthusiastic impressions of Paris and the hardships of his early life.
HASE, KARL AUGUST VON (1800-1890), German Protestant theologian and Church historian, was born at Steinbach in Saxony on the 25th of August 1800. He studied at Leipzig and Erlangen, and in 1829 was called to Jena as professor of theology. He retired in 1883 and was made a baron. He died at Jena on the 3rd of January 1890. Hase’s aim was to reconcile modern culture with historical Christianity in a scientific way. But though a liberal theologian, he was no dry rationalist. Indeed, he vigorously attacked rationalism, as distinguished from the rational principle, charging it with being unscientific inasmuch as it ignored the historical significance of Christianity, shut its eyes to individuality and failed to give religious feeling its due. His views are presented scientifically in his Evangelisch-protestantische Dogmatik (1826; 6th ed., 1870), the value of which “lies partly in the full and judiciously chosen historical materials prefixed to each dogma, and partly in the skill, caution and tact with which the permanent religious significance of various dogmas is discussed” (Otto Pfleiderer). More popular in style is his Gnosis oder prot.-evang. Glaubenslehre (3 vols., 1827-1829; 2nd ed. in 2 vols., 1869-1870). But his reputation rests chiefly on his treatment of Church history in his Kirchengeschichte, Lehrbuch zunächst für akademische Vorlesungen (1834, 12th ed., 1900).
His biographical studies, Franz von Assisi (1856; 2nd ed., 1892), Katerina von Siena (1864; 2nd ed., 1892), Neue Propheten (Die Jungfrau von Orleans, Savonarola, Thomas Münzer) are judicious and sympathetic. Other works are: Hutterus redivivus oder Dogmatik der evang.-luth. Kirche (1827; 12th ed., 1883), in which he sought to present the teaching of the Protestant church in such a way as Hutter would have reconstructed it, had he still been alive; Leben Jesu (1829; 5th ed., 1865; Eng. trans., 1860); in an enlarged form, Geschichte Jesu (2nd ed., 1891); and Handbuch der prot. Polemik gegen die röm.-kath. Kirche (1862; 7th ed., 1900; Eng. trans., 1906).
For his life see his Ideale und Irrtümer (1872; 5th ed., 1894) and Annalen meines Lebens (1891); and cf. generally Otto Pfleiderer, Development of Theology (1890); F. Lichtenberger, Hist. of German Theology (1889).