Bibliography.—A critical bibliography was drawn up by P. Fredericq in the preface to the French translation (1900) of H. C. Lea’s important standard work: History of the Inquisition in the Middle Ages (3 vols., London, 1888). See also J. Havet, L’Hérésie et le bras séculier au moyen âge jusqu’au XIIIe siècle in the Œuvres complètes, vol. ii. (Paris, 1896); Ch. V. Langlois, L’Inquisition d’après des travaux récents (Paris, 1901); Douais, L’Inquisition (Paris, 1907); E. Vacandard, L’Inquisition (Paris, 1907); Douais, Documents pour servir à l’histoire de l’inquisition dans le Languedoc (2 vols., Paris, 1900); Döllinger, Beiträge zur Sektengeschichte des Mittelalters (2 vols., Munich, 1890. The second volume is composed of documents); Molinier, L’Inquisition dans le midi de la France au XIIIe et au XIVe siècle. Étude sur les sources de son histoire (Paris, 1880); P. Fredericq, Corpus documentorum inquisitionis haereticae pravitatis neerlandicae (1205-1525) (4 vols., Ghent, 1889-1900); Tanon, Histoire des tribunaux de l’inquisition en France (Paris, 1893); Hansen, Inquisition, Hexenwahn und Hexenverfolgung (Munich, 1900); Llorente, Histoire critique de l’inquisition d’Espagne (4 vols., Paris, 1818); H. C. Lea, History of the Inquisition of Spain (5 vols., London, 1905-1908); S. Reinach, articles on Lea’s History of the Inquisition of Spain in the Revue critique (1906, 1907, 1908) and Cultes, mythes et religions (Paris, 1908), tome iii.
(P. A.)
[1] Pierre de Beauvoisis (?), choir-master (grand-chantre) of the university of Paris (1184), bishop of Tournai (1191), of Paris (1196); died as a Cistercian in 1197. He was beatified.
[2] He was born c. 1261, was a Dominican at Limoges in 1279, successively prior of Albi (1294), Carcassonne (1297), Castres (1301) and Limoges (1305), inquisitor at Toulouse (1307), bishop of Tuy (1323) and of Lodève (1325). He died in 1331.
[3] Peter, a Dominican, born at Verona, was murdered near Milan in 1252 and canonized in 1253.
[4] Guillaume de St Amour (d. 1272), named after his birthplace in the Jura, was canon of Beauvais and rector of the university of Paris. He was conspicuous as the mouthpiece of the secular clergy in their attacks on the mendicant orders, the Dominicans in particular.
[5] The name of vauderie, i.e. the Vaudois or Waldensian heresy, had come to be used of witchcraft.