From 1530 until 1796, that is, for a period of nearly three centuries, the Italians had no history of their own. Their annals are filled with records of dynastic changes and redistributions of territory, consequent upon treaties signed by foreign powers, in the settlement of quarrels which no wise concerned the people. Italy only too often became the theatre of desolating and distracting wars. But these wars were fought for the most part by alien armies; the points at issue were decided beyond the Alps; the gains accrued to royal families whose names were unpronounceable by southern tongues. The affairs of Europe during the years when Habsburg and Bourbon fought their domestic battles with the blood of noble races may teach grave lessons to all thoughtful men of our days, but none bitterer, none fraught with more insulting recollections, than to the Italian people, who were haggled over like dumb driven cattle in the mart of chaffering kings. We cannot wholly acquit the Italians of their share of blame. When they might have won national independence, after their warfare with the Swabian emperors, they let the golden opportunity slip. Pampered with commercial prosperity, eaten to the core with inter-urban rivalries, they submitted to despots, renounced the use of arms, and offered themselves in the hour of need, defenceless and disunited to the shock of puissant nations. That they had created modern civilization for Europe availed them nothing. Italy, intellectually first among the peoples, was now politically and practically last; and nothing to her historian is more heart-rending than to watch the gradual extinction of her spirit in this age of slavery.
In 1534 Alessandro Farnese, who owed his elevation to his sister Giulia, one of Alexander VI.’s mistresses, took the tiara with the title of Paul III. It was his ambition to create a duchy for his family; and with this object he Pontificate of Paul III. gave Parma and Piacenza to his son Pier Luigi. After much wrangling between the French and Spanish parties, the duchy was confirmed in 1586 to Ottaviano Farnese and his son Alessandro, better known as Philip II.’s general, the prince of Parma. Alessandro’s descendants reigned in Parma and Piacenza till the year 1731. Paul III.’s pontificate was further marked by important changes in the church, all of which confirmed the spiritual autocracy of Rome. In 1540 this pope approved of Loyola’s foundation, and secured the powerful militia of the Jesuit order. The Inquisition was established with almost unlimited powers in Italy, and the press was placed under its jurisdiction. Thus free thought received a check, by which not only ecclesiastical but political tyrants knew how to profit. Henceforth it was impossible to publish or to utter a word which might offend the despots of church or state; and the Italians had to amuse their leisure with the polite triflings of academics. In 1545 a council was opened at Trent for the reformation of church discipline and the promulgation of orthodox doctrine. The decrees of this council defined Roman Catholicism against the Reformation; and, while failing to regenerate morality, they enforced a hypocritical observance of public decency. Italy to outer view put forth blossoms of hectic and hysterical piety, though at the core her clergy and her aristocracy were more corrupt than ever.
In 1556 Philip II., by the abdication of his father Charles V., became king of Spain. He already wore the crown of the Two Sicilies, and ruled the duchy of Milan. In the next year Ferdinand, brother of Charles, was elected emperor. Reign of Philip II. The French, meanwhile, had not entirely abandoned their claims on Italy. Gian Pietro Caraffa, who was made pope in 1555 with the name of Paul IV., endeavoured to revive the ancient papal policy of leaning upon France. He encouraged the duke of Guise to undertake the conquest of Naples, as Charles of Anjou had been summoned by his predecessors. But such schemes were now obsolete and anachronistic. They led to a languid lingering Italian campaign, which was settled far beyond the Alps by Philip’s victories over the French at St Quentin and Gravelines. The peace of Câteau Cambresis, signed in 1559, left the Spanish monarch undisputed lord of Italy. Of free commonwealths there now survived only Venice, which, together with Spain, achieved for Europe the victory of Lepanto in 1573; Genoa, which, after the ineffectual Fieschi revolution in 1547, abode beneath the rule of the great Doria family, and held a feeble sway in Corsica; and the two insignificant republics of Lucca and San Marino.
The future hope of Italy, however, was growing in a remote and hitherto neglected corner. Emmanuel Philibert, duke of Savoy, represented the oldest and not the least illustrious reigning house in Europe, and his descendants were destined to achieve for Italy the independence which no other power or prince had given her since the fall of ancient Rome. (See [Savoy, House of].)
When Emmanuel Philibert succeeded to his father Charles III. in 1553, he was a duke without a duchy. But the princes of the house of Savoy were a race of warriors; and what Emmanuel Philibert lost as sovereign he regained as captain of adventure in the service of his cousin Philip II. The treaty of Câteau Cambresis in 1559, and the evacuation of the Piedmontese cities held by French and Spanish troops in 1574, restored his state. By removing the capital from Chambéry to Turin, he completed the transformation of the dukes of Savoy from Burgundian into Italian sovereigns. They still owned Savoy beyond the Alps, the plains of Bresse, and the maritime province of Nice.
Emmanuel Philibert was succeeded by his son Charles Emmanuel I., who married Catherine, a daughter of Philip II. He seized the first opportunity of annexing Saluzzo, which had been lost to Savoy in the last two reigns, and renewed the disastrous policy of his grandfather Charles III. by invading Geneva and threatening Provence. Henry IV. of France forced him in 1601 to relinquish Bresse and his Burgundian possessions. In return he was allowed to keep Saluzzo. All hopes of conquest on the transalpine side were now quenched; but the keys of Italy had been given to the dukes of Savoy; and their attention was still further concentrated upon Lombard conquests. Charles Emmanuel now attempted the acquisition of Montferrat, which was soon to become vacant by the death of Francesco Gonzaga, who held it together with Mantua. In order to secure this territory, he went to war with Philip III. of Spain, and allied himself with Venice and the Grisons to expel the Spaniards from the Valtelline. When the male line of the Gonzaga family expired in 1627, Charles, duke of Nevers, claimed Mantua and Montferrat in right of his wife, the only daughter of the last duke. Charles Emmanuel was now checkmated by France, as he had formerly been by Spain. The total gains of all his strenuous endeavours amounted to the acquisition of a few places on the borders of Montferrat.
Not only the Gonzagas, but several other ancient ducal families, died out about the date which we have reached. The legitimate line of the Estensi ended in 1597 by the death of Alfonso II., the last duke of Ferrara. He Extinction of old ducal families. left his domains to a natural relative, Cesare d’Este, who would in earlier days have inherited without dispute, for bastardy had been no bar on more than one occasion in the Este pedigree. Urban VIII., however, put in a claim to Ferrara, which, it will be remembered, had been recognized a papal fief in 1530. Cesare d’Este had to content himself with Modena and Reggio, where his descendants reigned as dukes till 1794. Under the same pontiff, the Holy See absorbed the duchy of Urbino on the death of Francesco Maria II., the last representative of Montefeltro and Della Rovere. The popes were now masters of a fine and compact territory, embracing no inconsiderable portion of Countess Matilda’s legacy, in addition to Pippin’s donation, and the patrimony of St Peter. Meanwhile Spanish fanaticism, the suppression of the Huguenots in France and the Catholic policy of Austria combined to strengthen their authority as pontiffs. Urban’s predecessor, Paul V., advanced so far as to extend his spiritual jurisdiction over Venice, which, up to the date of his election (1605), had resisted all encroachments of the Holy See. Venice offered the single instance in Italy of a national church. The republic managed the tithes, and the clergy acknowledged no chief above their own patriarch. Paul V. now forced the Venetians to admit his ecclesiastical supremacy; but they refused to readmit the Jesuits, who had been expelled in 1606. This, if we do not count the proclamation of James I. of England (1604), was the earliest instance of the order’s banishment from a state where it had proved disloyal to the commonwealth.
Venice rapidly declined throughout the 17th century. The loss of trade consequent upon the closing of Egypt and the Levant, together with the discovery of America and the sea-route to the Indies, had dried up her chief Decline of Venice and Spain. source of wealth. Prolonged warfare with the Ottomans, who forced her to abandon Candia in 1669, as they had robbed her of Cyprus in 1570, still further crippled her resources. Yet she kept the Adriatic free of pirates, notably by suppressing the sea-robbers called Uscocchi (1601-1617), maintained herself in the Ionian Islands, and in 1684 added one more to the series of victorious episodes which render her annals so romantic. In that year Francesco Morosini, upon whose tomb we still may read the title Peloponnesiacus, wrested the whole of the Morea from the Turks. But after his death in 1715 the republic relaxed her hold upon his conquests. The Venetian nobles abandoned themselves to indolence and vice. Many of them fell into the slough of pauperism, and were saved from starvation by public doles. Though the signory still made a brave show upon occasions of parade, it was clear that the state was rotten to the core, and sinking into the decrepitude of dotage. The Spanish monarchy at the same epoch dwindled with apparently less reason. Philip’s Austrian successors reduced it to the rank of a secondary European power. This decline of vigour was felt, with the customary effects of discord and bad government, in Lower Italy. The revolt of Masaniello in Naples (1647), followed by rebellions at Palermo and Messina, which placed Sicily for a while in the hands of Louis XIV. (1676-1678) were symptoms of progressive anarchy. The population, ground down by preposterous taxes, ill-used as only the subjects of Spaniards, Turks or Bourbons are handled, rose in blind exasperation against their oppressors. It is impossible to attach political importance to these revolutions; nor did they bring the people any appreciable good. The destinies of Italy were decided in the cabinets and on the battlefields of northern Europe. A Bourbon at Versailles, a Habsburg at Vienna, or a thick-lipped Lorrainer, with a stroke of his pen, wrote off province against province, regarding not the populations who had bled for him or thrown themselves upon his mercy.
This inglorious and passive chapter of Italian history is continued to the date of the French Revolution with the records of three dynastic wars, the war of the Spanish succession, the war of the Polish succession, the war of the Austrian Wars of Succession. succession, followed by three European treaties, which brought them respectively to diplomatic terminations. Italy, handled and rehandled, settled and resettled, upon each of these occasions, changed masters without caring or knowing what befell the principals in any one of the disputes. Humiliating to human nature in general as are the annals of the 18th-century campaigns in Europe, there is no point of view from which they appear in a light so tragi-comic as from that afforded by Italian history. The system of setting nations by the ears with the view of settling the quarrels of a few reigning houses was reduced to absurdity when the people, as in these cases, came to be partitioned and exchanged without the assertion or negation of a single principle affecting their interests or rousing their emotions.