His son, comte Emile de Kératry (1832- ), became deputy for Finistère in 1869, and strongly supported the war with Germany in 1870. He was in Paris during part of the siege, but escaped in a balloon, and joined Gambetta. In 1871 Thiers appointed him to the prefecture, first of the Haute-Garonne, and subsequently of the Bouches-du-Rhône, but he resigned in the following year. He is the author of La Contre-guérilla française au Mexique (1868); L’Élévation et la chute de l’empereur Maximilien (1867); Le Quatre-septembre et le gouvernement de la défense nationale (1872); Mourad V. (1878), and some volumes of memories.
KERBELA, or Meshed-Ḥosain, a town of Asiatic Turkey, the capital of a sanjak of the Bagdad vilayet, situated on the extreme western edge of the alluvial river plain, about 60 m. S.S.W. of Bagdad and 20 m. W. of the Euphrates, from which a canal extends almost to the town. The surrounding territory is fertile and well cultivated, especially in fruit gardens and palm-groves. The newer parts of the city are built with broad streets and sidewalks, presenting an almost European appearance. The inner town, surrounded by a dilapidated brick wall, at the gates of which octroi duties are still levied, is a dirty Oriental city, with the usual narrow streets. Kerbela owes its existence to the fact that Ḥosain, a son of ‘Ali, the fourth caliph, was slain here by the soldiers of Yazid, the rival aspirant to the caliphate, on the 10th of October A.D. 680 (see [Caliphate], sec. B, § 2). The most important feature of the town is the great shrine of Ḥosain, containing the tomb of the martyr, with its golden dome and triple minarets, two of which are glided. Kerbela is a place of pilgrimage of the Shi’ite Moslems, and is only less sacred to them than Meshed ‘Ali and Mecca. Some 200,000 pilgrims from the Shi’ite portions of Islam are said to journey annually to Kerbela, many of them carrying the bones of their relatives to be buried in its sacred soil, or bringing their sick and aged to die there in the odour of sanctity. The mullahs, who fix the burial fees, derive an enormous revenue from the faithful. Formerly Kerbela was a self-governing hierarchy and constituted an inviolable sanctuary for criminals; but in 1843 the Turkish government undertook to deprive the city of some of these liberties and to enforce conscription. The Kerbelese resisted, and Kerbela was bombarded (hence the ruined condition of the old walls) and reduced with great slaughter. Since then it has formed an integral part of the Turkish administration of Irak. The enormous influx of pilgrims naturally creates a brisk trade in Kerbela and the towns along the route from Persia to that place and beyond to Nejef. The population of Kerbela, necessarily fluctuating, is estimated at something over 60,000, of whom the principal part are Shi’ites, chiefly Persians, with a goodly mixture of British Indians. No Jews or Christians are allowed to reside there.
See Chodzko, Théâtre persan (Paris, 1878); J. P. Peters, Nippur (1897).
(J. P. Pe.)
KERCH, or Kertch, a seaport of S. Russia, in the government of Taurida, on the Strait of Kerch or Yenikale, 60 m. E.N.E. of Theodosia, in 45° 21′ N. and 36° 30′ E. Pop. (1897), 31,702. It stands on the site of the ancient Panticapaeum, and, like most towns built by the ancient Greek colonists in this part of the world, occupies a beautiful situation, clustering round the foot and climbing up the sides of the hill (called after Mithradates) on which stood the ancient citadel or acropolis. The church of St John the Baptist, founded in 717, is a good example of the early Byzantine style. That of Alexander Nevsky was formerly the Kerch museum of antiquities, founded in 1825. The more valuable objects were subsequently removed to the Hermitage at St Petersburg, while those that remained at Kerch were scattered during the English occupation in the Crimean War. The existing museum is a small collection in a private house. Among the products of local industry are leather, tobacco, cement, beer, aerated waters, lime, candles and soap. Fishing is carried on, and there are steam saw-mills and flour-mills. A rich deposit of iron ore was discovered close to Kerch in 1895, and since then mining and blasting have been actively prosecuted. The mineral mud-baths, one of which is in the town itself and the other beside Lake Chokrak (9 m. distant), are much frequented. Notwithstanding the deepening of the strait, so that ships are now able to enter the Sea of Azov, Kerch retains its importance for the export trade in wheat, brought thither by coasting vessels. Grain, fish, linseed, rapeseed, wool and hides are also exported. About 6 m. N.E. are the town and old Turkish fortress of Yenikale, administratively united with Kerch. Two and a half miles to the south are strong fortified works defending the entrance to the Sea of Azov.
The Greek colony of Panticapaeum was founded about the middle of the 6th century B.C., by the town of Miletus. From about 438 B.C. till the conquest of this region by Mithradates the Great, king of Pontus, about 100 B.C., the town and territory formed the kingdom of the Bosporus, ruled over by an independent dynasty. Phanaces, the son of Mithradates, became the founder of a new line under the protection of the Romans, which continued to exist till the middle of the 4th century A.D., and extended its power over the maritime parts of Tauris. After that the town—which had already begun to be known as Bospora—passed successively into the hands of the Eastern empire, of the Khazars, and of various barbarian tribes. In 1318, the Tatars, who had come into possession in the previous century, ceded the town to the Genoese, who soon raised it into new importance as a commercial centre. They usually called the place Cerchio, a corruption of the Russian name K’rtchev (whence Kerch), which appears in the 11th century inscription of Tmutarakan (a Russian principality at the north foot of the Caucasus). Under the Turks, whose rule dates from the end of the 15th century, Kerch was a military port; and as such it plays a part in the Russo-Turkish wars. Captured by the Russians under Dolgorukov in 1771, it was ceded to them along with Yenikale by the peace of Kuchuk-Kainarji, and it became a centre of Russian naval activity. Its importance was greatly impaired by the rise of Odessa and Taganrog; and in 1820 the fortress was dismantled. Kerch suffered severely during the Crimean War.
Archaeologically Kerch is of particular interest, the kurgans or sepulchral mounds of the town and vicinity having yielded a rich variety of the most beautiful works of art. Since 1825 a large number of tombs have been opened. In the Altun or Zolotai-oba (Golden Mound) was found a great stone vault similar in style to an Egyptian pyramid; and within, among many objects of minor note, were golden dishes adorned with griffins and beautiful arabesques. In the Kul-oba, or Mound of Cinders (opened in 1830-1831), was a similar tomb, in which were found what would appear to be the remains of one of the kings of Bosporus, of his queen, his horse and his groom. The ornaments and furniture were of the most costly kind; the king’s bow and buckler were of gold; his very whip intertwined with gold; the queen had golden diadems, necklace and breast-jewels, and at her feet lay a golden vase. In the Pavlovskoi kurgan (opened in 1858) was the tomb of a Greek lady, containing among other articles of dress and decoration a pair of fine leather boots (a unique discovery) and a beautiful vase on which is painted the return of Persephone from Hades and the setting out of Triptolemus for Attica. In a neighbouring tomb was what is believed to be “the oldest Greek mural painting which has come down to us,” dating probably from the 4th century B.C. Among the minor objects discovered in the kurgans perhaps the most noteworthy are the fragments of engraved boxwood, the only examples known of the art taught by the Sicyonian painter Pamphilus.
Very important finds of old Greek art continue to be made in the neighbourhood, as well as at Tamañ, on the east side of the Strait of Kerch. The catacombs on the northern slope of Mithradates Hill, of which nearly 200 have been explored since 1859, possess considerable interest, not only for the relics of old Greek art which some of them contain (although most were plundered in earlier times), but especially as material for the history and ethnography of the Cimmerian Bosporus. In 1890 the first Christian catacomb bearing a distinct date (491) was discovered. Its walls were covered with Greek inscriptions and crosses.