The Order of St Maurice and St Lazarus (SS Maurizio e Lazzaro), is a combination of two ancient orders. The Order of St Maurice was originally founded by Amadeus VIII., duke of Savoy, in 1434, when he retired to the hermitage of Ripaille, and consisted of a group of half-a-dozen councillors who were to advise him on such affairs of state as he continued to control. When he became pope as Felix V. the order practically ceased to exist. It was re-established at the instance of Emmanuel Philibert by Pope Pius V. in 1572 as a military and religious order, and the following year it was united to that of St Lazarus by Gregory XIII. The latter order had been founded as a military and religious community at the time of the Latin kingdom of Jerusalem with the object of assisting lepers, many of whom were among its members. Popes, princes and nobles endowed it with estates and privileges, including that of administering and succeeding to the property of lepers, which eventually led to grave abuses. With the advance of the Saracens the knights of St Lazarus, when driven from the Holy Land and Egypt, migrated to France (1291) and Naples (1311), where they founded leper hospitals. The order in Naples, which alone was afterwards recognized as the legitimate descendant of the Jerusalem community, was empowered to seize and confine anyone suspected of leprosy, a permission which led to the establishment of a regular inquisitorial system of blackmail. In the 15th and 16th centuries dissensions broke out among the knights, and the order declined in credit and wealth, until finally the grand master, Giannotto Castiglioni, resigned his position in favour of Emmanuel Philibert, duke of Savoy, in 1571. Two years later the orders of St Lazarus and St Maurice were incorporated into one community, the members of which were to devote themselves to the defence of the Holy See and to fight its enemies as well as to continue assisting lepers. The galleys of the order subsequently took part in various expeditions against the Turks and the Barbary pirates. Leprosy, which had almost disappeared in the 17th century, broke out once more in the 18th, and in 1773 a hospital was established by the order at Aosta, made famous by Xavier de Maistre’s tale, Le Lépreux de la cité d’Aoste. The statutes were published in 1816, by which date the order had lost its military character; it was reformed first by Charles Albert (1831), and later by Victor Emmanuel II., king of Italy (1868). The knighthood of St Maurice and St Lazarus is now a dignity conferred by the king of Italy (the grand master) on persons distinguished in the public service, science, art and letters, trade, and above all in charitable works, to which its income is devoted. There are five classes. The badge of the combined order is composed of the white cross with trefoil termination of St Lazarus resting on the green cross of St Maurice; both crosses are bordered gold. The first four classes wear the badge suspended from a royal crown. The ribbon is dark green.

See L. Cibrario, Descrizione storica degli Ordini Cavallereschi, vol. i. (Turin, 1846); Calendario Reale, an annual publication issued in Rome.

The military Order of Savoy was founded in 1815 by Victor Emmanuel of Sardinia; badge modified 1855 and 1857. It has now five classes. The badge is a white cross, the arms of which expand and terminate in an obtuse angle; round the cross is a green laurel and oak wreath; the central medallion is red, bearing in gold two crossed swords, the initials of the founder and the date 1855. The ribbon is red with a central stripe of blue. The Civil Order of Savoy, founded in 1831 by Charles Albert of Sardinia, is of one class, and in statutes of 1868 is limited to 60 members. The badge is the plain Savoy cross in blue, with silver medallion, the ribbon is blue with white borders. The Order of the Crown of Italy was founded in 1868 by Victor Emmanuel II. in commemoration of the union of Italy into a kingdom. There are five classes.

Luxemburg.—The Order of the Golden Lion was founded as a family order of the house of Nassau by William III. of the Netherlands and Adolphus of Nassau jointly. On the death of William in 1890 it passed to the grand duke of Luxemburg; it has only one class. The Order of Adolphus of Nassau, for civil and military merit, in four classes, was founded in 1858, and the Order of the Oak Crown as a general order of merit, in five classes, in 1841, modified 1858.

Monaco.—The Order of St Charles, five classes, was founded in 1858 by Prince Charles III. and remodelled in 1863. It is a general order of merit.

Montenegro.—The Order of St Peter, founded in 1852, is a family order, in one class, and only given to members of the princely family; the Order of Danilo, or of the Independence of Montenegro, is a general order of merit, in four classes, with subdivisions, also founded in 1852.

Norway.—The Order of St Olaf was founded in 1847 by Oscar I. in honour of St Olaf, the founder of Christianity in Norway, as a general order of merit, military and civil. There are three classes, the last two being, in 1873 and 1890, subdivided into two grades each. The badge and ribbon is illustrated on Plate V, fig. 5. The reverse bears the motto Ret og Sandhed (Right and Truth). The Order of the Norwegian Lion, founded in 1904 by Oscar II., has only one class; foreigners on whom the order is conferred must be sovereigns or heads of states or members of reigning houses.

Papal.—The arrangement and constitution of the papal orders was remodelled by a brief of Pius X. in 1905. The Order of Christ, the supreme pontifical order, is of one class only; for the history of this ancient order see Portugal (infra). The badge and ribbon is the same as the older Portuguese form. The Order of Pius was founded in 1847 by Pius IX.; there are now three classes; the badge is an eight-pointed blue star with golden flames between the rays, a white centre bears the founder’s name; the ribbon is blue with two red stripes at each border. The Order of St Gregory the Great, founded in 1831, is in two divisions, civil and military, each having three classes. The Order of St Sylvester was originally founded as the Order of the Golden Spur by Paul IV. in 1559 as a military body, though tradition assigns it to Constantine the Great and Pope Sylvester. It was reorganized as an order of merit by Gregory XVI. in 1841. In 1905 the order was divided into three classes, and a separate order, that of the Golden Spur or Golden Legion (Militia Aurata) was established, in one class, with the numbers limited to a hundred. The cross Pro Ecclesia et Pontifice, instituted by Leo XIII. in 1888 is a decoration, not an order. There remains the venerable Order of the Holy Sepulchre, of which tradition assigns the foundation to Godfrey de Bouillon. It was, however, probably founded as a military order for the protection of the Holy Sepulchre by Alexander VI. in 1496. The right to nominate to the order was shared with the pope as grand master by the guardian of the Patres Minores in Jerusalem, later by the Franciscans, and then by the Latin patriarch in Jerusalem. In 1905 the latter was nominated grand master, but the pope reserves the joint right of nomination. The badge of the order is a red Jerusalem cross with red Latin crosses in the angles.

Portugal.—The Order of Christ was founded on the abolition of the Templars by Dionysius or Diniz of Portugal and in 1318 in conjunction with Pope John XXII., both having the right to nominate to the order. The papal branch survives as a distinct order. In 1522 it was formed as a distinct Portuguese order and the grand mastership vested in the crown of Portugal. In 1789 its original religious aspect was abandoned, and with the exception that its members must be of the Roman Catholic faith, it is entirely secularized. There are three classes. The original badge of the order was a long red cross with expanded flat ends bearing a small cross in white; the ribbon is red. The modern badge is a blue enamelled cross resting on a green laurel wreath; the central medallion, in white, contains the old red and white cross. The older form is worn with the collar by the grand-crosses. The Order of the Tower and Sword was founded in 1808 in Brazil by the regent, afterwards king John VI. of Portugal, as a revival of the old Order of the Sword, said to have been founded by Alfonso V. in 1459. It was remodelled in 1832 under its present name and constitution as a general order of military and civil merit. There are five classes. The badge of the order and ribbon is illustrated on Plate IV. fig 4. The Order of St Benedict of Aviz (earlier of Evora), founded in 1162 as a religious military order, was secularized in 1789 as an order of military merit, in four classes. The badge is a green cross fleury; the ribbon is green. The Order of St James of the Sword, or James of Compostella, is a branch of the Spanish order of that name (see under [Spain]). It also was secularized in 1789, and in 1862 was constituted an order of merit for science, literature and art, in five classes. The badge is the lily-hilted sword of St James, enamelled red with gold borders; the ribbon is violet. In 1789 these three orders were granted a common badge uniting the three separate crosses in a gold medallion; the joint ribbon is red, green and violet, and to the separate crosses was added a red sacred heart and small white cross. There are also the Order of Our Lady of Villa Viçosa (1819), for both sexes, and the Order of St Isabella, 1801, for ladies.

Rumania.—The Order of the Star of Rumania was founded in 1877, and the Order of the Crown of Rumania in 1881, both in five classes, for civil and military merit; the ribbon of the first is red with blue borders, of the second light blue with two silver stripes.