The customs service includes British customs officers lent to the Liberian service. A gunboat for preventive service purchased from the British government and commanded by an Englishman, with native petty officers and crew, is employed by the Liberian government. The language of government and trade is English, which is understood far and wide throughout Liberia. As the origin of the Sierra Leonis and the Americo-Liberian settlers was very much the same, an increasing intimacy is growing up between the English-speaking populations of these adjoining countries. Order is maintained in Liberia to some extent by a militia.
The population of Americo-Liberian origin in the coast regions is estimated at from 12,000 to 15,000. To these must be added about 40,000 civilized and Christianized negroes who make common cause with the Liberians in most matters, and have gradually been filling the position of Liberian citizens.
For administrative purposes the country is divided into four counties, Montserrado, Basa, Sino and Maryland, but Cape Mount in the far west and the district round it has almost the status of a fifth county. The approximate revenue for 1906 was £65,000, and the expenditure about £60,000, but some of the revenue was still collected in paper of uncertain value. There are three custom-houses, or ports of entry on the Sierra Leone land frontier between the Moa river on the north and the Mano on the south, and nine ports of entry along the coast. At all of these Europeans are allowed to settle and trade, and with very slight restrictions they may now trade almost anywhere in Liberia. The rubber trade is controlled by the Liberian Rubber Corporation, which holds a special concession from the Liberian government for a number of years, and is charged with the preservation of the forests. Another English company has constructed motor roads in the Liberian hinterland to connect centres of trade with the St Paul’s river. The trade is done almost entirely with Great Britain, Germany and Holland, but friendly relations are maintained with Spain, as the Spanish plantations in Fernando Pō are to a great extent worked by Liberian labour.
The indigenous population must be considered one of the assets of Liberia. The native population—apart from the American element—is estimated at as much as 2,000,000; for although large areas appear to be uninhabited forest, other parts are most densely populated, owing to the wonderful fertility of the soil. The native tribes belong more or less to the following divisions, commencing on the west, and proceeding eastwards: (1) Vai, Gbandi, Kpwesi, Mende, Buzi and Mandingo (the Vai, Mende and Mandingo are Mahommedans); all these tribes speak languages derived from a common stock. (2) In the densest forest region between the Mano and the St Paul’s river is the powerful Gora tribe of unknown linguistic affinities. (3) In the coast region between the St Paul’s river and the Cavalla (and beyond) are the different tribes of Kru stock and language family—Dē, Basā, Gibi, Kru, Grebo, Putu, Sikoñ, &c. &c. The actual Kru tribe inhabits the coast between the river Cestos on the west and Grand Sesters on the east. It is known all over the Atlantic coasts of Africa, as it furnishes such a large proportion of the seamen employed on men-of-war and merchant ships in these tropical waters. Many of the indigenous races of Liberia in the forest belt beyond 40 m. from the coast still practise cannibalism. In some of these forest tribes the women still go quite naked, but clothes of a Mahommedan type are fast spreading over the whole country. Some of the indigenous races are of very fine physique. In the Nidi country the women are generally taller than the men. No traces of a Pygmy race have as yet been discovered, nor any negroes of low physiognomy. Some of the Krumen are coarse and ugly, and this is the case with the Mende people; but as a rule the indigenes of Liberia are handsome, well-proportioned negroes, and some of the Mandingos have an almost European cast of feature.
Authorities.—Col. Wauwerman, Liberia; Histoire de la fondation d’un état nègre (Brussels, 1885); J. Büttikofer, Reisebilder aus Liberia (Leiden, 1890); Sir Harry Johnston, Liberia (2 vols., London, 1906), with full bibliography; Maurice Delafosse, Vocabulaires comparatifs de plus de 60 langues et dialectes parlés à la Côte d’Ivoire et dans la région limitrophe (1904), a work which, though it professes to deal mainly with philology, throws a wonderful light on the relationships and history of the native tribes of Liberia.
(H. H. J.)
[1] Amongst other remarkable negroes that Liberian education produced was Dr E. W. Blyden (b. 1832), the author of many works dealing with negro questions.
LIBERIUS, pope from 352 to 366, the successor of Julius I., was consecrated according to the Catalogus Liberianus on the 22nd of May. His first recorded act was, after a synod had been held at Rome, to write to Constantius, then in quarters at Arles (353-354), asking that a council might be called at Aquileia with reference to the affairs of Athanasius; but his messenger Vincentius of Capua was compelled by the emperor at a conciliabulum held in Arles to subscribe against his will a condemnation of the orthodox patriarch of Alexandria. In 355 Liberius was one of the few who, along with Eusebius of Vercelli, Dionysius of Milan and Lucifer of Cagliari, refused to sign the condemnation of Athanasius, which had anew been imposed at Milan by imperial command upon all the Western bishops; the consequence was his relegation to Beroea in Thrace, Felix II. (antipope) being consecrated his successor by three “catascopi haud episcopi,” as Athanasius called them. At the end of an exile of more than two years he yielded so far as to subscribe a formula giving up the “homoousios,” to abandon Athanasius, and to accept the communion of his adversaries—a serious mistake, with which he has justly been reproached. This submission led the emperor to recall him from exile; but, as the Roman see was officially occupied by Felix, a year passed before Liberius was sent to Rome. It was the emperor’s intention that Liberius should govern the Church jointly with Felix, but on the arrival of Liberius, Felix was expelled by the Roman people. Neither Liberius nor Felix took part in the council of Rimini (359). After the death of the emperor Constantius in 361, Liberius annulled the decrees of that assembly, but, with the concurrence of SS. Athanasius and Hilarius, retained the bishops who had signed and then withdrawn their adherence. In 366 Liberius gave a favourable reception to a deputation of the Eastern episcopate, and admitted into his communion the more moderate of the old Arian party. He died on the 24th of September 366.