It can scarcely be doubted that the favour which was at once accorded to the views of Malthus in certain circles was due in part to an impression, very welcome to the higher ranks of society, that they tended to relieve the rich and powerful of responsibility for the condition of the working classes, by showing that the latter had chiefly themselves to blame, and not either the negligence of their superiors or the institutions of the country. The application of his doctrines, too, made by some of his successors had the effect of discouraging all active effort for social improvement. Thus Chalmers “reviews seriatim and gravely sets aside all the schemes usually proposed for the amelioration of the economic condition of the people” on the ground that an increase of comfort will lead to an increase of numbers, and so the last state of things will be worse than the first.
Malthus has in more modern times derived a certain degree of reflected lustre from the rise and wide acceptance of the Darwinian hypothesis. Its author himself, in tracing its filiation, points to the phrase “struggle for existence” used by Malthus in relation to the social competition. Darwin believed that man advanced to his present high condition through such a struggle, consequent on his rapid multiplication. He regarded, it is true, the agency of this cause for the improvement of the race as largely superseded by moral influences in the more advanced social stages. Yet he considered it, even in these stages, of so much importance towards that end that, notwithstanding the individual suffering arising from the struggle for life, he deprecated any great reduction in the natural, by which he seems to mean the ordinary, rate of increase.
Besides his great work, Malthus wrote Observations on the Effect of the Corn Laws; An Inquiry into the Nature and Progress of Rent; Principles of Political Economy; and Definitions in Political Economy. His views on rent were of real importance.
For his life see Memoir by his friend Dr Otter, bishop of Chichester (prefixed to 2nd ed., 1836, of the Principles of Political Economy), and Malthus and his Work, by J. Bonar (London, 1885). Practically every treatise on economics deals with Malthus and his essay, but the following special works may be referred to: Soetbeer, Die Stellung der Sozialisten zur Malthusschen Bevölkerungslehre (Berlin, 1886); G. de Molinari, Malthus, essai sur le principe de population (Paris, 1889); Cossa, Il Principio di popolazione di T. R. Malthus (Milan, 1895); and Ricardo, Letters to Malthus, ed. J. Bonar (1887).
[1] Malthus himself said, “It is probable that, having found the bow bent too much one way, I was induced to bend it too much the other in order to make it straight.”
MALTON, a market town in the Thirsk and Malton parliamentary division of Yorkshire, England, 21 m. N.E. of York by a branch of the North Eastern railway. The town comprises Old Malton and New Malton in the North Riding, and Norton on the opposite side of the river Derwent, in the East Riding. Pop. of urban district of Malton (1901), 4758; of urban district of Norton 3842. The situation, on the wooded hills rising from the narrow valley, is very picturesque. The church of St Michael is a fine late Norman building with perpendicular tower; the church of St Leonard, of mixed architecture, with square tower and spire, has three Norman arches and a Norman font. The church of St Mary at Old Malton was attached to a Gilbertine priory founded in 1150; it is transitional Norman and Early English, with later insertions. Remains of the priory are scanty, but include a crypt under a modern house. In the neighbourhood of Malton are the slight but beautiful fragments of Kirkham Abbey, an Early English Augustinian foundation of Walter l’Espec (1131); and the fine mansion of Castle Howard, a massive building by Vanbrugh, the seat of the earls of Carlisle, containing a noteworthy collection of pictures. Malton possesses a town-hall, a corn exchange, a museum, and a grammar-school founded in 1547. There are iron and brass foundries, agricultural implement works, corn mills, tanneries and breweries. In the neighbourhood are lime and whinstone quarries.
Traces of a Romano-British village exist on the east side of the town, but there appears to be no history of Malton before the Norman Conquest. The greater part of Malton belonged to the crown in 1086 and was evidently retained until Henry I. gave the castle and its appurtenances to Eustace son of John, whose descendants took the name of Vescy. Eustace meditated the deliverance of Malton Castle to King David of Scotland in 1138, but his plans were altered owing to the battle of the Standard. The “burgh” of Malton is mentioned in 1187, and in 1295 the town returned two members to parliament. It was not represented again, however, until 1640, when an act was passed to restore its ancient privileges. In 1867 the number of members was reduced to one, and in 1885 the town was disfranchised. Until the 17th century the burgesses had all the privileges of a borough by prescriptive right, and were governed by two bailiffs and two under-bailiffs, but these liberties were taken from them in 1684 and have never been revived. From that time a bailiff and two constables were appointed at the court leet of the lord of the manor until a local board was formed in 1854. In the 13th century Agnes de Vescy, then lady of the manor, held a market in Malton by prescription, and Camden writing about 1586 says that the lord of the manor then held two weekly markets, on Tuesday and Saturday, the last being the best cattle market in the county. The markets are now held on Saturdays and alternate Tuesdays, and still belong to the lord of the manor.