MARATHON,, a plain on the N.E. coast of Attica, divided from the plain of Athens by the range of Pentelicus; it contained four villages—Marathon, Probalinthos, Tricorythos and Oenoe—which originally formed an independent tetrapolis and in historical times still upheld peculiar rites and legendary associations, chiefly connected with Heracles and Theseus. In the 6th century B.C. it served as a base for Peisistratus (q.v.), who owned much property in that district, for securing the rest of Attica. The plain derives its fame mainly from the battle in which the Athenians and Plataeans defeated the Persians (490 B.C.). The Persian force had been sent by King Darius to punish the Athenians for previous interferences in Asia and to restore their tyrant Hippias. It was probably by advice of the latter that the generals Datis and Artaphernes landed their troops, numbering perhaps 50,000, at Marathon. The Athenians, on the recommendation of their strategus Miltiades, resolved to meet this force in the open field, and sent out their full levy of 9000 heavy infantry under the polemarch Callimachus. They were joined on the way by 1000 Plataeans, but were disappointed of the assistance which they expected from Sparta. From their station at the head of the Vrana valley, which slopes down to Marathon plain, the Athenians for some days observed the Persian army, which gave no sign of proceeding to attack. After some waiting, Miltiades, who seems throughout to have played a more prominent part than his superior Callimachus, drew up the Athenian army for battle and charged down upon the enemy, whose line was formed on the level about a mile distant. The Athenian wings, whose formation had been made specially deep, broke the opposing divisions by their impact; the centre was at first overborne by the superior weight of the native Persians, but ultimately was relieved by the victorious wings, which closed in upon the Persian centre. The Persians were thereupon driven back into the sea all along the line, and, although the majority regained their ships, no less than 6400 were left dead, as against 192 Athenians. The Persian fleet, of which perhaps a detachment had been sent on before the battle, now sailed round Cape Sunium in order to effect a landing at Phalerum, close by Athens, and with the help of traitors within the walls to take the city by surprise. But Miltiades, who had suspected some plot all along, and had lately been warned by a signal on Mt Pentelicus which he interpreted as a message to the Persians, marched back the victorious army in time to defend Athens. The enemy, upon noticing his presence, did not venture a second disembarcation and retired straightway out of Greek waters. The details of the battle, and the Persian plan of campaign, are not made clear by our ancient sources, but reconstructions have been attempted by numerous modern authorities.
(M. O. B. C.)
The tumulus or “Soros” was excavated by M. Stais in 1891 and 1892. A slight previous excavation had brought to light some prehistoric implements, and it was supposed that the mound had no connexion with the battle; but it has now been discovered that the presence of those prehistoric objects was accidental. Underlying the mound was found a stratum about 85 ft. long by 20 broad, consisting of a layer of sand, above which lay the ashes and bones of many corpses; together with these were the remains of many lecythi and other vases, some of them contemporary with the Persian wars, some of them of much earlier style, and probably taken in the emergency from neighbouring cemeteries. It is conjectured with some probability that a large vase containing ashes may have been used as the burial urn of one of the Athenian generals who fell. There was also, in the middle of the stratum, a trench for funeral offerings about 30 ft. by 3; it contained bones of beasts, with ashes and fragments of vases. There can therefore be no doubt that the tumulus was piled up to commemorate the Athenians who fell in the battle, and that it marks the place where the carnage was thickest. A selection from the contents of the tumulus has been placed in the National Museum at Athens.
(E. Gr.)
See Herodotus vi. 102-117; W. M. Leake, The Topography of Athens (London, 1841), ii. 203-227; R. W. Macan, Herodotus, iv.-vi. (London, 1895), ii. 149-248; G. B. Grundy, The Great Persian War (London, 1901), pp. 145-194; J. A. Munro in Journal of Hellenic Studies, 1899, pp. 186-197. For the tumulus, Ἀρχαιολογικὸν Δελτίον 1891, pp. 67 sqq. See also [Miltiades].
MARAZION, a small seaport in the St Ives parliamentary division of Cornwall, England, on the shore of Mount’s Bay, 2 m. E. of Penzance, served by the Great Western railway. Pop. (1901), 1251. A causeway of boulders and pebbles, thrown up by the sea and passable at low tide, unites Marazion with the insular St Michael’s Mount (q.v.). The church of St Hilary, destroyed by fire in 1853, had a very fine spire, which has been faithfully reproduced in the restored building. Unusual archaeological interest attaches to the churchyard. Its inscribed stones date from the 4th century, one being in honour of Constantine the Great. Another has Cornish lettering, which can no longer be deciphered; and there are British and Roman crosses. Market gardening and fishing are the main industries.
The charter attributed to Robert count of Mortain, granting lands and liberties to St Michael’s Mount, opposite Marazion, included a market on Thursdays. This appears to have been held from the first on the mainland. From it is probably derived the Marghasbigan (Parvum Forum) of the earlier and the Marghasyewe or Marketjew (Forum Jovis) of the later charters. It may be added that a Jewish origin has been ascribed to the place from the name Marketjew. It is certain that Richard king of the Romans provided that the three fairs, on the two feasts of St Michael and at Mid-Lent, and the three markets which had hitherto been held by the priors of St Michael’s Mount on land not their own at Marghasbighan, should in future be held on their own land at Marchadyou. He transferred in fact the fairs and markets from the demesne lands of the Bloyous in Marazion to those of the prior. To remedy the loss incurred by this measure Ralph Bloyou in 1331 procured for himself and his heirs a market on Mondays and a fair on the vigil, feast and morrow of St Andrew at Marghasyon. In Leland’s time the market was held at Marhasdeythyow (Forum Jovis), and both Norden (1582) and Carew (1602) tell us that Marcajewe signifies the Thursday’s market, which, whether etymologically sound or not, shows that the prior’s market had prevailed over its rival. In 1595 Queen Elizabeth granted to Marazion a charter of incorporation. This ratified the grant of St Andrew’s fair, provided for another on the Feast of St Barnabas and established a market on Saturdays. The corporation was to consist of a mayor, 8 aldermen and 12 capital burgesses. This corporation continued to administer the affairs of the borough until it was dissolved under the Municipal Corporations Act in 1835, when the property belonging to it was vested in charity commissioners. The chairman of the commissioners retains possession of the regalia. Of the fairs only the Michaelmas fair has survived and all the markets have gone. It is frequently stated that Marazion had formerly the right of returning two members to parliament, but that owing to its inability to pay the members’ expenses the right was lost. Under the Commonwealth an attempt was made to secure or recover the right, and two members are said to have been returned, but they were not allowed to take their seats. Remains of an ancient bronze furnace, discovered near the town, tend to prove that tin-smelting was practised here at an early period. Marazion was once a flourishing town, and owed its prosperity to the throng of pilgrims who came to visit St Michael’s Mount. During the first half of the 16th century it was twice plundered; first by the French, and later by the Cornish rebels. The rise and progress of the neighbouring borough of Penzance in the 17th century was the undoing of Marazion.