MAULSTICK, or Mahlstick, a stick with a soft leather or padded head, used by painters to support the hand that holds the brush. The word is an adaptation of the Dutch maalstok, i.e. the painter’s stick, from malen, to paint.
MAUNDY THURSDAY (through O.Fr. mandé from Lat. mandatum, commandment, in allusion to Christ’s words: “A new commandment give I unto you,” after he had washed the disciples’ feet at the Last Supper), the Thursday before Easter. Maundy Thursday is sometimes known as Sheer or Chare Thursday, either in allusion, it is thought, to the “shearing” of heads and beards in preparation for Easter, or more probably in the word’s Middle English sense of “pure,” in allusion to the ablutions of the day. The chief ceremony, as kept from the early middle ages onwards—the washing of the feet of twelve or more poor men or beggars—was in the early Church almost unknown. Of Chrysostom and St Augustine, who both speak of Maundy Thursday as being marked by a solemn celebration of the Sacrament, the former does not mention the foot-washing, and the latter merely alludes to it. Perhaps an indication of it may be discerned as early as the 4th century in a custom, current in Spain, northern Italy and elsewhere, of washing the feet of the catechumens towards the end of Lent before their baptism. It was not, however, universal, and in the 48th canon of the synod of Elvira (A.D. 306) it is expressly prohibited (cf. Corp. Jur. Can., c. 104, caus. i. qu. 1). From the 4th century ceremonial foot-washing became yearly more common, till it was regarded as a necessary rite, to be performed by the pope, all Catholic sovereigns, prelates, priests and nobles. In England the king washed the feet of as many poor men as he was years old, and then distributed to them meat, money and clothes. At Durham Cathedral, until the 16th century, every charity-boy had a monk to wash his feet. At Peterborough Abbey, in 1530, Wolsey made “his maund in Our Lady’s Chapel, having fifty-nine poor men whose feet he washed and kissed; and after he had wiped them he gave every of the said poor men twelve pence in money, three ells of good canvas to make them shirts, a pair of new shoes, a cast of red herrings and three white herrings.” Queen Elizabeth performed the ceremony, the paupers’ feet, however, being first washed by the yeomen of the laundry with warm water and sweet herbs. James II. was the last English monarch to perform the rite. William III. delegated the washing to his almoner, and this was usual until the middle of the 18th century. Since 1754 the foot-washing has been abandoned, and the ceremony now consists of the presentation of Maundy money, officially called Maundy Pennies. These were first coined in the reign of Charles II. They come straight from the Mint, and have their edges unmilled. The service which formerly took place in the Chapel Royal, Whitehall, is now held in Westminster Abbey. A procession is formed in the nave, consisting of the lord high almoner representing the sovereign, the clergy and the yeomen of the guard, the latter carrying white and red purses in baskets. The clothes formerly given are now commuted for in cash. The full ritual is gone through by the Roman Catholic archbishop of Westminster, and abroad it survives in all Catholic countries, a notable example being that of the Austrian emperor. In the Greek Church the rite survives notably at Moscow, St Petersburg and Constantinople. It is on Maundy Thursday that in the Church of Rome the sacred oil is blessed, and the chrism prepared according to an elaborate ritual which is given in the Pontificale.
MAUPASSANT, HENRI RENÉ ALBERT GUY DE (1850-1893), French novelist and poet, was born at the Château of Miromesnil in the department of Seine-Inférieure on the 5th August 1850. His grandfather, a landed proprietor of a good Lorraine family, owned an estate at Neuville-Champ-d’Oisel near Rouen, and bequeathed a moderate fortune to his son, a Paris stockbroker, who married Mademoiselle Laure Lepoitevin. Maupassant was educated at Yvetot and at the Rouen lycée. A copy of verses entitled Le Dieu créateur, written during his year of philosophy, has been preserved and printed. He entered the ministry of marine, and was promoted by M. Bardoux to the Cabinet de l’Instruction publique. A pleasant legend says that, in a report by his official chief, Maupassant is mentioned as not reaching the standard of the department in the matter of style. He may very well have been an unsatisfactory clerk, as he divided his time between rowing expeditions and attending the literary gatherings at the house of Gustave Flaubert, who was not, as he is often alleged to be, connected with Maupassant by any blood tie. Flaubert was not his uncle, nor his cousin, nor even his godfather, but merely an old friend of Madame de Maupassant, whom he had known from childhood. At the literary meetings Maupassant seldom shared in the conversation. Upon those who met him—Tourgenieff, Alphonse Daudet, Catulle Mendès, José-Maria de Heredia and Émile Zola—he left the impression of a simple young athlete. Even Flaubert, to whom Maupassant submitted some sketches, was not greatly struck by their talent, though he encouraged the youth to persevere. Maupassant’s first essay was a dramatic piece twice given at Étretat in 1873 before an audience which included Tourgenieff, Flaubert and Meilhac. In this indecorous performance, of which nothing more is heard, Maupassant played the part of a woman. During the next seven years he served a severe apprenticeship to Flaubert, who by this time realized his pupil’s exceptional gifts. In 1880 Maupassant published a volume of poems, Des Vers, against which the public prosecutor of Etampes took proceedings that were finally withdrawn through the influence of the senator Cordier. From Flaubert, who had himself been prosecuted for his first book, Madame Bovary, there came a letter congratulating the poet on the similarity between their first literary experiences. Des Vers is an extremely interesting experiment, which shows Maupassant to us still hesitating in his choice of a medium; but he recognized that it was not wholly satisfactory, and that its chief deficiency—the absence of verbal melody—was fatal. Later in the same year he contributed to the Soirées de Médan, a collection of short stories by MM. Zola, J.-K. Huysmans, Henry Céard, Léon Hennique and Paul Alexis; and in Boule de suif the young unknown author revealed himself to his amazed collaborators and to the public as an admirable writer of prose and a consummate master of the conte. There is perhaps no other instance in modern literary history of a writer beginning, as a fully equipped artist, with a genuine masterpiece. This early success was quickly followed by another. The volume entitled La Maison Tellier (1881) confirmed the first impression, and vanquished even those who were repelled by the author’s choice of subjects. In Mademoiselle Fifi (1883) he repeated his previous triumphs as a conteur, and in this same year he, for the first time, attempted to write on a larger scale. Choosing to portray the life of a blameless girl, unfortunate in her marriage, unfortunate in her son, consistently unfortunate in every circumstance of existence, he leaves her, ruined and prematurely old, clinging to the tragic hope, which time, as one feels, will belie, that she may find happiness in her grandson. This picture of an average woman undergoing the constant agony of disillusion Maupassant calls Une Vie (1883), and as in modern literature there is no finer example of cruel observation, so there is no sadder book than this, while the effect of extreme truthfulness which it conveys justifies its sub-title—L’Humble vérité. Certain passages of Une Vie are of such a character that the sale of the volume at railway bookstalls was forbidden throughout France. The matter was brought before the chamber of deputies, with the result of drawing still more attention to the book, and of advertising the Contes de la bécasse (1883), a collection of stories as improper as they are clever. Au soleil (1884), a book of travels which has the eminent qualities of lucid observation and exact description, was less read than Clair de lune, Miss Harriet, Les Sœurs Rondoli and Yvette, all published in 1883-1884 when Maupassant’s powers were at their highest level. Three further collections of short tales, entitled Contes et nouvelles, Monsieur Parent, and Contes du jour et de la nuit, issued in 1885, proved that while the author’s vision was as incomparable as ever, his fecundity had not improved his impeccable form. To 1885 also belongs an elaborate novel, Bel-ami, the cynical history of a particularly detestable, brutal scoundrel who makes his way in the world by means of his handsome face. Maupassant is here no less vivid in realizing his literary men, financiers and frivolous women than in dealing with his favourite peasants, boors and servants, to whom he returned in Toine (1886) and in La Petite roque (1886). About this time appeared the first symptoms of the malady which destroyed him; he wrote less, and though the novel Mont-Oriol (1887) shows him apparently in undiminished possession of his faculty, Le Horla (1887) suggests that he was already subject to alarming hallucinations. Restored to some extent by a sea-voyage, recorded in Sur l’eau (1888), he went back to short stories in Le Rosier de Madame Husson (1888), a burst of Rabelaisian humour equal to anything he had ever written. His novels Pierre et Jean (1888), Fort comme la mort (1889), and Notre cœur (1890) are penetrating studies touched with a profounder sympathy than had hitherto distinguished him; and this softening into pity for the tragedy of life is deepened in some of the tales included in Inutile beauté (1890). One of these, Le Champ d’Oliviers, is an unsurpassable example of poignant, emotional narrative. With La Vie errante (1890), a volume of travels, Maupassant’s career practically closed. Musotte, a theatrical piece written in collaboration with M. Jacques Normand, was published in 1891. By this time inherited nervous maladies, aggravated by excessive physical exercises and by the imprudent use of drugs, had undermined his constitution. He began to take an interest in religious problems, and for a while made the Imitation his handbook; but his misanthropy deepened, and he suffered from curious delusions as to his wealth and rank. A victim of general paralysis, of which La Folie des grandeurs was one of the symptoms, he drank the waters at Aix-les-Bains during the summer of 1891, and retired to Cannes, where he purposed passing the winter. The singularities of conduct which had been observed at Aix-les-Bains grew more and more marked. Maupassant’s reason slowly gave way. On the 6th of January 1892 he attempted suicide, and was removed to Paris, where he died in the most painful circumstances on the 6th of July 1893. He is buried in the cemetery of Montparnasse. The opening chapters of two projected novels, L’Angélus and L’Ame étrangère, were found among his papers; these, with La Paix du ménage, a comedy in two acts, and two collections of tales, Le Père Milon (1898) and Le Colporteur (1899), have been published posthumously. A correspondence, called Amitié amoureuse (1897), and dedicated to his mother, is probably unauthentic. Among the prefaces which he wrote for the works of others, only one—an introduction to a French prose version of Mr Swinburne’s Poems and Ballads—is likely to interest English readers.
Maupassant began as a follower of Flaubert and of M. Zola, but, whatever the masters may have called themselves, they both remained essentially romantiques. The pupil is the last of the “naturalists”: he even destroyed naturalism, since he did all that can be done in that direction. He had no psychology, no theories of art, no moral or strong social prejudices, no disturbing imagination, no wealth of perplexing ideas. It is no paradox to say that his marked limitations made him the incomparable artist that he was. Undisturbed by any external influence, his marvellous vision enabled him to become a supreme observer, and, given his literary sense, the rest was simple. He prided himself in having no invention; he described nothing that he had not seen. The peasants whom he had known as a boy figure in a score of tales; what he saw in Government offices is set down in L’Héritage; from Algiers he gathers the material for Maroca; he drinks the waters and builds up Mont-Oriol; he enters journalism, constructs Bel-ami, and, for the sake of precision, makes his brother, Hervé de Maupassant, sit for the infamous hero’s portrait; he sees fashionable society, and, though it wearied him intensely, he transcribes its life in Fort comme la mort and Notre cœur. Fundamentally he finds all men alike. In every grade he finds the same ferocious, cunning, animal instincts at work: it is not a gay world, but he knows no other; he is possessed by the dread of growing old, of ceasing to enjoy; the horror of death haunts him like a spectre. It is an extremely simple outlook. Maupassant does not prefer good to bad, one man to another; he never pauses to argue about the meaning of life, a senseless thing which has the one advantage of yielding materials for art; his one aim is to discover the hidden aspect of visible things, to relate what he has observed, to give an objective rendering of it, and he has seen so intensely and so serenely that he is the most exact transcriber in literature. And as the substance is, so is the form: his style is exceedingly simple and exceedingly strong; he uses no rare or superfluous word, and is content to use the humblest word if only it conveys the exact picture of the thing seen. In ten years he produced some thirty volumes. With the exception of Pierre et Jean, his novels, excellent as they are, scarcely represent him at his best, and of over two hundred contes a proportion must be rejected. But enough will remain to vindicate his claim to a permanent place in literature as an unmatched observer and the most perfect master of the short story.
See also F. Brunetière, Le Roman naturaliste (1883); T. Lemaître, Les Contemporains (vols. i. v. vi.); R. Doumic, Ecrivains d’aujourd’hui (1894); an introduction by Henry James to The Odd Number ... (1891); a critical preface by the earl of Crewe to Pierre and Jean (1902); A. Symons, Studies in Prose and Verse (1904). There are many references to Maupassant in the Journal des Goncourt, and some correspondence with Marie Bashkirtseff was printed with Further Memoirs of that lady in 1901.
(J. F. K.)
MAUPEOU, RENÉ NICOLAS CHARLES AUGUSTIN (1714-1792), chancellor of France, was born on the 25th of February 1714, being the eldest son of René Charles de Maupeou (1688-1775), who was president of the parlement of Paris from 1743 to 1757. He married in 1744 a rich heiress, Anne de Roncherolles, a cousin of Madame d’Épinay. Entering public life, he was his father’s right hand in the conflicts between the parlement and Christophe de Beaumont, archbishop of Paris, who was supported by the court. Between 1763 and 1768, dates which cover the revision of the case of Jean Calas and the trial of the comte de Lally, Maupeou was himself president of the parlement. In 1768, through the protection of Choiseul, whose fall two years later was in large measure his work, he became chancellor in succession to his father, who had held the office for a few days only. He determined to support the royal authority against the parlement, which in league with the provincial magistratures was seeking to arrogate to itself the functions of the states-general. He allied himself with the duc d’Aiguillon and Madame du Barry, and secured for a creature of his own, the Abbé Terrai, the office of comptroller-general. The struggle came over the trial of the case of the duc d’Aiguillon, ex-governor of Brittany, and of La Chalotais, procureur-général of the province, who had been imprisoned by the governor for accusations against his administration. When the parlement showed signs of hostility against Aiguillon, Maupeou read letters patent from Louis XV. annulling the proceedings. Louis replied to remonstrances from the parlement by a lit de justice, in which he demanded the surrender of the minutes of procedure. On the 27th of November 1770 appeared the Édit de règlement et de discipline, which was promulgated by the chancellor, forbidding the union of the various branches of the parlement and correspondence with the provincial magistratures. It also made a strike on the part of the parlement punishable by confiscation of goods, and forbade further obstruction to the registration of royal decrees after the royal reply had been given to a first remonstrance. This edict the magistrates refused to register, and it was registered in a lit de justice held at Versailles on the 7th of December, whereupon the parlement suspended its functions. After five summonses to return to their duties, the magistrates were surprised individually on the night of the 19th of January 1771 by musketeers, who required them to sign yes or no to a further request to return. Thirty-eight magistrates gave an affirmative answer, but on the exile of their former colleagues by lettres de cachet they retracted, and were also exiled. Maupeou installed the council of state to administer justice pending the establishment of six superior courts in the provinces, and of a new parlement in Paris. The cour des aides was next suppressed.