Once upon a time a friend and I, upon archery intent, tramped together for a fortnight among the hills of North Carolina, in a region given over to the race of mountaineers. It was saddening to observe the lean, vacant, bloodless faces of the girls in the cabins. As a rule, however, activity of body and a certain limberness go with these desiccated-looking countenances, and now and again you find a flower of rustic loveliness wasting its sweetness and ignorance on the mountain air. An instance comes to mind. We were having luncheon at a spring under the hill, upon which an ancient cabin nestled amid its peach-trees.
Down a zig-zag path worn into the brick-yellow clay and rotten slate of the declivity came a maiden bearing on her head a cedar noggin. She stepped briskly and nimbly, not deigning to touch the noggin with her hand, but with scarcely perceptible head-movements kept it at perfect equilibrium on her crown. Barefooted, her coarse blue petticoat very scant and short, a wonderful brush of pale gold hair crinkling over her perfect shoulders, her arms half bare, a throat like a bird’s, and a face-flower full of happy lights, she made just that sudden impression of æsthetic surprise which comes with the poet’s rarest phrase and most unexpected rhyme.
It turned out that this strong young thing was as ignorant and empty as she was beautiful and healthy; but when she spoke to us her voice had the timbre of a hermit thrush’s and she gave us a glimpse of teeth incomparably white and even. She was not timid, not bold, but natural. Took hold of my yew bow, which rested against a tree, and inquired about it, fingered my arrows and quiver, asked my companion whither we were going. All this time the cedar noggin on her sunny head wagged gently, but kept its place, until presently she took it off, and, with a melodious souse in the spring, filled it, replaced it aloft and walked back up the hill, hands down and absolutely sure of foot.
“Well,” said my companion, in a breathless tone, “if I didn’t think for a moment that you meant to shoot her! A regular wood nymph.”
As for myself I did not like the term wood nymph applied to a girl like that. She was as pretty, as pure, and as ignorant as a wild blue violet, and evidently as happy as a lark in a meadow. I felt the better for having seen her, and, as we trudged on, there was a new fragrance in my imagination.
The streets and suburban lanes of our little Western towns and cities offer great facilities for the study of happy girlhood, large thanks to the bicycle. During my summer walks and drives I meet whisps and flocks and bevies of lasses, or they pass me at scorching speed. They put the “bicycle-face” to shame with their rippling countenances and merry chatter. I shall never, I hope, forget one little maid of fifteen who drove her wheel as straight and steady as a flying quail, with her arms folded on her breast, and her lithe body poised inimitably. She looked at me with big round eyes, as if to say: “Do you see how I can do this?”
Indeed, my enjoyment of the frank sweetness in the air where girls are at play would be perfect were it not for the “Little Lord Fauntleroy” so often in evidence; but for him, all becurled and beruffled, I have a supreme and stony aversion. If some ruddy, ragged urchin, of the true Adamic race, would but down him and bedaub him with mud! If some girl would spank him and send him home; but the girl seems actually to like the self-conscious and unnatural little scamp. She smoothes his collar and pulls down his velvet jacket, hugs him and calls him pet names. He is the fellow who will grow up to be gun-shy, and inclined to marry a double-divorced actress, much to the girl’s disgust.
It was Madame de Staël, I believe, who said: “Let my children be not girls; for a woman’s life is so sad.” Even she, however, did not find girlhood unhappy, and the preventive to be used against the misery of womanhood would be to hold on to girlish simplicity, faith, and sanity as long as possible. We grow like what we contemplate, and the question is, do we now-a-days give adequate contemplation to the true, the beautiful, and the good, whose symbol and measure is the heart of a healthy girl? Our civilization must luxuriate in what maidenhood can safely assimilate, or it must grovel at the feet of the yellow woman, tough and passée.
There is encouraging evidence, visible just now, of a desire on the public’s part to get rid of Old Mrs. Woman, and take up once more with her granddaughter, the not wholly unsophisticated, but yet quite innocent and undesigning maiden. Men of the right sort have always felt that the happy married woman should be sheltered from publicity, and that the unhappy wife’s sorrows are sacred; but the love of a youth and a maid, that is something for the delight of the whole world. We are tired of this rank immorality tricked out in the toggery of love,—and the lovers married to other folk,—this rank immorality of the old blasé hero and the adroit, conscienceless and time-battered heroine.
A return to the insipid pastoral of the early centuries would be tolerable, if no better shift can be had, as breach full and wide with the feminine party of faded spinsterhood and preposterous sociology, of tirades against marriage and of the sainthood of grass widows. Let in the young girl of sound body and merry heart; give her another chance; the whole world is ready to welcome her. Her smile will banish the yellow dust of the faded asters; her presence will hush even the whisper of brutalities.