It was in this electric atmosphere that Ghandi, emerging from his ascetic retirement, found himself an unchallenged leader. Short of stature, frail, with large ears, and a gap in his front teeth, he had none of the outward appearance of dominance. His appeal lay in the simplicity of his life and character, for asceticism is still revered in the East. But his intellectual equipment was mediocre, his political ideas nebulous and impracticable to a degree, his programme archaic and visionary; and from the start he was doomed to fail. The Hijrat movement which he advocated brought ruin to thousands of Moslem homes; his attack on Government educational establishments brought disaster to many youthful careers; non-co-operation fizzled out. Government servants would not resign their appointments, lawyers would not cease to practise, and title-holders, with a few insignificant exceptions, would not surrender their titles; the “back to the spinning-wheel” call did not attract, and the continual failure of Ghandi’s predictions of the immediate attainment of complete Swaraj or self-government, which he was careful never to define, like hope deferred turned the heart sick.
From being a demi-god Ghandi gradually became a bore, and when he was at last arrested, tragic to relate, there was hardly a tremor of resentment through the tired political nerves of India. The arrest was indeed a triumph of wise timing that does credit to the sagacity of the Government of India. Had the arrest been effected when the name of Ghandi was at its zenith, there would have been widespread trouble and bloodshed. As it was, people were only too glad to be rid of a gadfly that merely goaded them into infructuous bogs.
I apologise for this long excursus on the somewhat threadbare subject of the causes of unrest in India. But I want those here present to realise what potent forces have been at work and to believe that the Indian generally is not the ungrateful, black-hearted seditionist he is painted by the reactionary press. India is going through an inevitable stage of political transition, and we must not hastily judge her peoples—for the most part so gallant, so kindly, so law-abiding, so lovable—by the passing tantrums of political puberty.
The Present Situation
As things stand at present, there is a remarkable lull. It would be futile to predict whether it will last. It is due in part, as I have suggested, to general political weariness, in part to the drastic action taken against the smaller agitating fry, in part to the depletion of the coffers of the extremists, in part to the fact that the extremists are quarrelling amongst themselves as to their future programme. Some are for continuing a boycott of the Councils; others are for capturing all the seats and dominating the legislature; others are for re-beating the dead horse of non-co-operation. Meanwhile, with disunion in the extremist camp, the Councils conduct their business on moderate lines, and, so far as one can judge, with marked temperance and sanity.
The work of the first Councils has indeed been surprisingly good, and augurs well for the future. India has not yet, of course, by any means grasped the full significance of representative government. The party system is still in embryo, although two somewhat vague and nebulous parties calling themselves the “Nationalists” and the “Democrats” do exist. But these parties have no clear-cut programme, and they do not follow the lead of the Ministers, who are regarded, not as representing the elected members of the Council, but as newly-appointed additional members of the official bureaucracy. There will doubtless in time be gradual sorting of politicians into definite groups, but there are two unbridgeable gulfs in the Indian social system which must always militate against the building up of a solid political party system: first, the gulf between Hindu and Moslem, which still yawns as wide as ever, and second, the gulf between the Brahman and the “untouchables” who, by the way, have found their fears that they would be downtrodden under the new Councils completely baseless.
There are and must be breakers ahead. Some we can see, and there are doubtless others still bigger which we cannot yet glimpse over the welter of troubled waters. What we can see is this: first, there is a danger that unless Government and the Councils together can before the next elections in 1923-24 take definite steps towards the industrial development and the self-defence of India, the extremist party are likely to come in in full force and to create a deadlock in the administration; second, unless the Councils continue to accept a fiscal policy in accordance with the general interests of Great Britain and the Empire, there will be trouble. The fiscal position is obscure, but it is the crux, for the Councils can indirectly stultify any policy distasteful to them, and this too may mean a deadlock; third, there is a danger that the Indianisation of the Services will advance much more rapidly than was ever contemplated, or than is desirable in the interests of India for many years to come, for the simple reason that capable young Englishmen of the right stamp will not, without adequate guarantees for their future, accept employment in India. Those guarantees can be given satisfactorily by one authority alone, and that is by the Indian Legislatures voicing popular opinion. For a complex administration bristling with technical questions, administrative, political, and economic, it is essential that India should have for many years to come the assistance of highly-educated Britons with the tradition of administration in their blood. The Councils will be wise to recognise this and make conditions which will secure for them in the future as in the past the best stamp of adventurous Briton.
Finally, the Montagu-Chelmsford scheme, though a capable and conscientious endeavour to give gradual effect to a wise and generous policy, has of necessity its weak points. The system of diarchy—of allotting certain matters to the bureaucratic authority of the Viceroy and of the Provincial Governors and other matters to the representatives of the people—is obviously a stop-gap, which is already moribund. The attempt to fix definite periods at which further advances towards self-government can be considered is bound to fail: you cannot give political concessions by a stop-watch; the advance will either be much more rapid or much slower than the scheme anticipates. Again, the present basis of election is absurdly small, but any attempt to broaden it must tend towards adult suffrage, which in itself would appear impracticable with a population of over 200 millions.
Our Duty To India
It is a mistake, however, in politics to look too far ahead. Sufficient unto the day. For the time being we may be certain of one thing, and that is that we cannot break the Indian connection and leave India. Both our interests and our obligations demand that we should remain at the helm of Indian affairs for many years to come. That being so, let us accept our part cheerfully and with goodwill as in the past. Let us try to give India of our best, as we have done heretofore. Let us regive and regain, above all things, goodwill. Let us not resent the loss of past privilege, the changes in our individual status, and let us face the position in a practical and good-humoured spirit. Let us abandon all talk of holding India by the sword, as we won it by the sword—because both propositions are fundamentally false. Let us realise that we have held India by integrity, justice, disinterested efficiency—and, above all, by goodwill—and let us continue to co-operate with India in India for India on these same lines.