The period of the Arabi rebellion in 1882 was a severe testing time. Though deliverance came at the eleventh hour, and Cairo was spared, "the inhabitants," writes Miss Whately in her report for that year, "lived for months in a sickening anxiety which can hardly be realized by those who only know the general facts from the papers." Not only Jews and Christians, but Moslems who remained faithful to the Khedive were threatened with torture and death. Miss Whately stayed at her post long after nearly all the Europeans had fled, and only left when the English Consul informed her that he would be no longer responsible for her safety. "The superintendent of the Mission Boys' School remained in Cairo at great personal risk, to keep things together as much as possible. The schools were not closed till the bombardment of Alexandria, when the excited mobs in the streets made it unfit for children to be abroad, and it soon afterwards was necessary to take away the board with the notice of the 'British Schools,' &c." The school buildings were used as a refuge for the homeless and persecuted, both foreigners and Egyptians. A list of buildings doomed to pillage included the Mission House. "The second day after the entrance of the victorious army, the superintendent opened the school. The pupils flocked back by degrees. At first some of the children of Arabists hung back, but began to follow the rest after a time." Miss Whately had the joy of knowing that in the time of extremest danger many young Coptic girls, formerly her pupils, when urged to pretend to turn Moslems to save their lives, had replied, "No! if we die, we die in the faith of the Messiah." [1]
[Footnote 1:Report of English Egyptian Mission for 1882.]
Yet the same year a night school for youths of the better classes was established. Several years previously Miss E.J. Whately had founded in connection with the school a branch for the education of the children of European parents in Cairo. After the rebellion these were much less numerous, and the branch, henceforth known as the Levantine School, was chiefly attended by Jewesses, Armenians, Syrians, and others of Eastern race, who paid for the education they received. Among them it did good service. Subsequently small branch mission schools were established in Gizeh and other places.
VI.
THE MEDICAL MISSION.
Sympathy with the sick poor around her for whom no medical aid was available, early led Mary Whately to dispense simple remedies and especially to distribute medicine to relieve the terribly prevalent ophthalmia. In this she attained considerable skill, and though her nerves were more susceptible than others often thought, she bore bravely the contact with dirt and the sight of suffering which these labours entailed. "She loved to relate," says her sister, "what affectionate gratitude was called out by these acts. The Egyptians are very sensible to kindness, and she never forgot how a poor mason, whose hand, injured by the fall of some part of a wall, she had daily dressed, afterwards recognising her as he passed by her garden railing, saluted her with the words, 'May Allah ever hold your hand, O lady!' This kindness it was that won her a way among the poor of the city. In lanes and streets where she had been met by pelting with dust and cries of 'Cursed Nazarene!' she was now met by the salutation, 'Blessed be thy hands and feet, O lady!' or similar words of welcome. 'Sitt Mariam' (literally Lady Mary) became a household word in many mouths." [1]
[Footnote 1: Life of Mary L. Whately, p. 62.]
Miss Whately perceived that medical mission work—of which none whatever had been attempted in Cairo—would form an excellent introduction to Christian work among the adult population. In 1878 therefore she engaged Dr. Azury, a skilful Syrian doctor, who had been trained in the American Medical College at Beyrout, and who had lately married Mrs. Shakoor's sister. Almost before the necessary premises could be secured numerous sufferers applied for treatment. At first a small wooden room was built by Miss Whately on her premises as a waiting room for the patients and dispensary for the doctor; and during the first three years over four thousand patients were cured or relieved, and many operations performed, some of which restored sight to the blind. In 1881 a suitable building for this branch of the Mission was erected, containing two airy waiting rooms, one for women and children and the other for men, a consulting room in which the doctor saw his patients, and two separate rooms, each containing a bed or two for the reception of cases that needed constant care. In the waiting rooms Mary Whately might be found almost any morning reading the Bible and talking to the patients waiting their turn to see the doctor. No compulsion was used, but an attentive hearing was usually obtained, while a psalm or some story from the New Testament was read and explained. As the same people would often come every day or two for several weeks, something like continuous teaching could be given. In this work Mary Whately greatly delighted. In any difficult case, says a friend (Sunday at Home, 1889, p. 406), "'Sitt Mariam' would take her place in the surgery, ready with a kind word and practical assistance." An instance of the good done by the mission is given by the same writer. "A young woman came one day weeping bitterly; she was one of the wives of a sheik of a village some miles away, and she was almost blind. Her husband had told her that she was no longer of use to him, and he should divorce her. She was in a pitiable state of distress. The doctor, by God's help, was able to cure the poor young wife completely. She returned to her village in deepest thankfulness, and was taken back into favour by her lord and master. Some time afterwards she returned again, this time bringing a tall turbaned man with her, who proved to be her husband; he was the sufferer this time, and the good and forgiving wife had persuaded him to come and see the doctor to whom she owed so much. After some time the man was cured, and during his bodily treatment we may be sure that his soul was not forgotten. He showed his gratitude by sending many from his village to the Medical Mission; so that the seed was sown broadcast."