Soon we find Susanna Wesley studying the works of Jeremy Taylor, of the early Puritan Divines, and the immortal Bunyan, till at length her vigour of intellect and enterprise in reading led her into danger. By reading Arian and Socinian authors of the period, her faith was shaken. This, however, was not to be for long, and the manner of her recall was marked by interesting circumstances.
It is at this juncture that Samuel Wesley, her future husband, first appears in the story as the friend of her soul. This young student, seven years her senior, had himself made "proof" of Socinianism. In the course of some literary work, he had been specially well paid for the translation of Socinian writings from the Latin; but his strong mind revolted from their principles, the task was resigned, and his faith became more firmly rooted in Christ as the eternal Son of God. In this frame of mind Mr. Wesley met Susanna Annesley, and by God's help, succeeded in accomplishing her complete extrication from the meshes of doctrinal error and distress.
It can be gathered from her writings, about this time, that the salutary change proceeded not out of complaisance to the lover, but by reception of a fulness of light from heaven. Clearness, zeal, and love mark her Meditations and Disquisitions on the Holy Trinity; the Godhead and Atonement of the Lord Jesus Christ; the Personality and Work of the Holy Spirit.
Another epoch in the girlhood of this remarkable young lady was the engagement, somewhat previously, of her mind in the controversy between the Church and Nonconformity. Here she had ample opportunity of being well-informed, for her father's house was the resort of many able men on both sides of the question. The result was that, with all due respect toward her beloved parent, she, renounced his ecclesiastical views and attached herself to the Established Church. "I was educated among the Dissenters," she writes, "and because there was something remarkable in my leaving them at so early an age, not being full thirteen, I had drawn up an account of the whole transaction, under which I had included the main of the controversy between them and the Established Church as far as it had come to my knowledge." Clearly, Susanna Wesley is not to be considered as having merely accepted the ecclesiastical situation, turning "Churchwoman" by marriage.
III.
MARRIAGE.
Dr. Annesley's daughters were remarkable for their personal beauty, and from all accounts it would seem that the subject of this narrative shared this "dower." She was of average stature and slight frame.
"Some time, late in 1689 or early in 1690," Susanna Annesley was married to Samuel Wesley. Mr. Wesley was at that time a curate at a salary of £30 a year, and with his newly-wedded wife, took lodgings in London till the autumn of 1690, when he received the living of South Ormsby, in Lincolnshire, through the presentation of the Marquis of Normanby.
While exercising, in his pastoral duties, a diligence and faithfulness such as to put him for the most part above censure, the young husband toiled hard in literary work for the support of his household, and by various publications of a theological character in verse and prose—at one time a metrical Life of Christ, at another a treatise on The Hebrew Points, and chiefly by articles in Dunton's Athenian Oracle—he earned the means of keeping his family at least above distress.
About the close of 1696 Samuel Wesley was presented to the parish of
Epworth—a place destined to be irrevocably associated with his name.
This promotion is said to have been awarded him by special desire of the
Queen, to whom he had dedicated his Metrical and Illustrated Life
of Christ.