Read not my blemishes in the world's report.
I have not kept my square; but that to come
Shall all be done by the rule."
Poor Antony! the sequel of his life, the consummation of his destiny, how just, yet how painful to be observed! Fit retribution to one forsaking a true and faithful wife, to one choosing the paths of vice and dissipation and enervating pleasures. The stern warrior, the experienced general, the able statesman and orator found, at last, in the hand of the Venus he adored, the sword of a Nemesis.
Among the many noticeable women of this age, we would not pass by with seeming indifference the three Cornelias, wives of distinguished men, themselves, "withal, well reputed." Cornelia, the daughter of Cinna, was a very estimable woman, and the wife of Julius Cæsar. The best eulogy that has been pronounced upon her character and worth is the fact related by Plutarch concerning her. It appears that, though it was at that time contrary to custom at Rome to have funeral orations on young women deceased—only on the aged—yet Cæsar, from his high appreciation of the virtues of his wife, himself pronounced hers without regard to the practice of the times. This was her highest praise—the most worthy commendation of her merit. To recommend herself to her husband thus is one of the rarest excellences of a wife.
Pompey's wife, Cornelia, was Metellus Scipio's daughter. Considering the time in which she lived, the condition of society in which she moved, and the many examples of corruption daily exhibited in and about Rome, she certainly must be regarded as a woman of remarkable character and stability of virtue. Her accomplishments were many and various, and she was equally noted for the excellency of her private character, her domestic habits, and the extent and variety of her information.
Cornelia, the mother of the Gracchi, so celebrated in Roman history, was the daughter of Scipio Africanus Major. She also occupied a high rank among the worthy women of her day. She had a masculine turn of mind, but an irreproachable character. She is said, after the death of her husband, to have trained and educated her children in the most exemplary manner. In illustration of her regard for them, is the anecdote of Valerius Maximus concerning Cornelia, wherein she is represented, after having had displayed to her by a Campanian lady very many beautiful ornaments, and having been requested in turn to display her own, as having said, pointing to her children, "Here are my ornaments."
From the days of the Cæsars, Rome's glory began to depart. The stars that sparkled in her imperial diadem one by one faded, and at last were extinguished, leaving nations long accustomed to bondage and tribute free to grope about in the night of northern barbarism. Her conquerors and destroyers, though stigmatized as cowardly barbarians, without taste, learning, or genius, and destitute of any appreciation of the uses or beauty of art, could at least boast of a higher respect for woman. Ignorant and uncultivated, they yet looked upon the gentler sex with a kindly eye, and in her presence felt a generous sentiment, noble in itself and worthy of men. They looked upon woman as on the face of the calm heavens, to draw thence a kind of holy inspiration. They regarded her as mother, sister, wife, daughter—not as slave, servant, or a temporary toy. A worthy characteristic, though manifest in Goth and Vandal, the destroyers of statues, paintings, and magnificent cities, the dismantlers of queenly Rome, or the ravagers of Tuscany.
One of the disorders of which old Rome died—she had many preying on her vitals—was the rottenness of her social system. The Roman, in the days of Augustus, could not justify himself to his family on any rules of ancient or modern propriety; and too often it happened that his family, his wife, sister, and daughter, could not vindicate their own conduct, much less atone for that of the Roman man.
The history of that age, with what afterwards befel that proud empire, teaches with a plainness that is unmistakable that, when a nation or state loses its self-respect, and the people cease to pay a proper regard to social proprieties, and due respect and deference to female character—when woman is denied the charity she merits, or when she herself is encouraged to step beyond her generously accorded limits, its heart is unsound and its path is descending.