Parrots from all lands lived and quarreled together in a large room, and they there made such a loud screaming, that in order to stand it out one must have been one of their own relations. Better be among the silent, dejected, stealthy, hissing, shining snakes, than in company with parrots. The former might kill the body, but the latter the soul.

Twilight came on, and drove me out of the Zoological Garden each time I was there, and before I had seen all its treasures. Would that I might return there yet a third time and remain still longer!

Among the places in London which were much visited at this time by the millions of strangers who streamed hither, was the Egyptian Hall—a temple or museum for the remarkable things and curiosities from all foreign lands, which are traveling through the world, together with extraordinary men, animals, conjurors and conjuration—a temple of novelty which ought to be found in every great city, for the support and refreshment of the spirit of curiosity in the human breast. I saw here a couple of beautiful dioramas, and these were a glorious and extraordinary delight. What is the use of giving one’s self a deal of trouble to travel through far countries, in the face of danger by land and sea—to make great efforts to be in time for the railway-train—to get up in the night to go on board the steam-boat or by diligence—to eat food which does not agree with one—to lose one’s luggage and all one’s clothes—to be paying one’s money away all day long—to have an empty purse and weary body—in a word, to do battle with a thousand difficulties, when one can—here at the Diorama—sit quietly upon a bench, listen to music, and for a shilling behold Europe, Asia, or America pass before one, exhibit their ruins, their rivers, their capitals, their temples, and beautiful natural scenes before one’s eyes. Thus it was that I here beheld Egypt and the Nile travel past me: saw the ancient pyramids and temples with their colossal statues: saw Copts and Turks reposing beneath the palm-trees, and European tourists smoke their cigars under the nose of the old gods of the Hindoos: saw Sirius ascending brilliantly above the Nile: saw the beautiful head of the Sphinx glancing upward from the desert sand, whilst night rested above the desert, and Canopus looking down upon it—a sight which I shall never forget. Beyond this, I allowed the journey from London to Calcutta to journey past me; by Malta, and the Mediterranean, through the desert by caravan, with camels, Arabs, and so on to Ceylon and Hindoostan, with its cities and Hindoo temples. And it is impossible for me to say how convenient and entertaining I found it all.

Among the luxurious establishments of London, I heard much said of the clubs; palace-like houses where certain corporate bodies in the government or the city have their place of meeting arranged for their own especial accommodation, and where every thing which is most recherché in food and in wine, and every article of life’s luxury is provided for the use of these gentlemen. I was shown the Lawyers’, the Merchants’, and the United-Service Club-Houses, with many others. Men of all classes, who have good incomes, may here enjoy themselves every day, without any other danger than that of here forgetting the nobler business of life and their better self; for these magnificent abodes are the promoters of selfishness and the desire for self-indulgence; and the man accustomed to the refined enjoyments of the club not unfrequently comes to despise the more frugal meal of home, and simple domestic pleasure. He is afraid of taking an amiable wife, because he might be prevented from having his delicate club-house dinner; and the man thus corrupted by luxury, renders himself incapable of life’s best enjoyment. Ah! he does still worse than that, because the evil which self-indulgence begets is not negative, is not merely individual!

And now from these halls, where the thirst of pleasure—a beautiful, false Delilah—seeks to lull men to sleep and rob them of their strength, and the saloons where self-indulgent women trifle away life in vanity, and worse still, although they have not their public club-houses for this purpose, I will pass over at once to scenes which present the strongest contrast and resemblance to these places—the quarters in London where the wretched, the poor and the openly criminal of the community, have also their clubs and places of meeting, the great revelation of the dark side of life.

I had already seen it many times, even in the rich splendid parts of the city. I had seen in front of magnificent shops, filled with bread and confectionery of every kind, women stealing along with pallid countenances and glances which earnestly demanded what the lips dared not to ask. I have seen children coming out of the cross streets of the Strand, children with eyes so beautiful that I could have kissed them, but clothed in rags and covered with dirt which was revolting, and I proposed to myself to seethe “nightshade” of London life in its fullest bloom. The poison-flower of this name, so dangerous to the noblest feelings of humanity, and thence seizing upon life, grew here in luxuriance—that I knew—not in nature, but in human life.

And I saw it, saw it in St. Giles’s, and in particular in a part of Westminster, the whole quarter, streets and lanes, filled with wretched half-tumble-down houses, windows stopped up with rags, rags hanging fluttering in the wind outside the houses, as if they were banners; every thing in tatters, every thing dirty, wretched! And human beings with traces of the ale-house upon them, traces of every species of vice, of crime, and want, and misery: pallid-faced women and men, great, ill-conditioned boys and girls, who—in the middle of the day—idled about doing nothing: in fact, “the dangerous classes” were here in vigorous growth. But even into this realm of darkness had the light of the sun began to penetrate.

Only a few years ago, it was not safe even for the police authorities to venture into this quarter, and several persons of the better class who had ventured into houses here were never afterward heard of. Some, however, ventured in yet again, and came out scathless. Clergymen, “The Missionaries of the Poor,” dared to come hither without fear, because they too were poor in every thing but the strength of eternal life—they dared to come hither; visited the sick and dying, penetrated into every corner and nook, helping, comforting, admonishing, and bearing away with them the intelligence of what they had seen and experienced into a higher class of society. That was the beginning. After that, came men of respectability, birth, fortune: men—yes, and women also, of high acquirements, who turned themselves hither both with thought and deed. Thus real and powerful material means were enlisted in the service of humanity. A broad street was opened through the densest portion of the district, through the worst abodes of darkness, and was now in progress of completion. An old house which had been purchased and converted into a “Model Boarding-house,” stood close beside the former den of thieves, whither guests had been inveigled and plundered, if not murdered.

“I expected this summer to have seen many of my countrymen,” lamented a fat and ugly French hostess, to one of her wretched neighbors; “but I have had scarcely any. My room stands empty.”

I did not much wonder at that when I went through this room, up in a third story, and afterward saw the rooms in the large model eating-house just by, established by Lord Canning, and where every thing, although in the highest degree homely, was remarkable for cleanliness and order. This house was under the management of respectable people—a man and his wife, with a fixed salary—who had one hundred boarders, all men. Five or six beds stood in each room. Fresh air, cleanliness, and good order prevailed every where. I saw also a lodging-house somewhat of this kind, but for decayed gentlemen. Each of these had—besides a small sum weekly—a bedroom, together with fuel and the privilege of reading in a common room. Each cooked his own food by his own fire.